Place · region

Crimea

What the sources say here: 177 passages

Brick houses on the plain, flat turf roofs in the mountains

Editorial contextReuilly contrasts two kinds of settled Tatar house. Plains Tatars live in small Turkish-style houses of stone or, lacking stone, brick, and burn dried cakes of turf and dung. Mountain Tatars build on steep slopes with flat turf roofs, packed so closely that each row of roofs forms a street for the row above.

they inhabit small houses built after the Turkish fashion, and make use of bricks, when they cannot procure stone… their houses, which are built on the steep sides of the mountains, are roofed with turf in a flat manner… and they are built so close together, that these flat roofs seem like a street for the row of houses which stands next above them

Jean Reuilly (English translation, 1807)

About Crimean Tatars (plain and mountain)

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages
BuildingsKaragoss (near Feodosia), Crimea1816 to 1820 (village abandoned after 1783)

A vanished Tatar village turned into an orchard

Editorial contextHolderness's own estate was a huge wild orchard made from the lands of a Tatar village of 1,700 people that had emptied after the Russian conquest. Only foundations, wells, the ruins of a Tatar bath and a mosque with its minaret remained. She is explicit that these ruins were a recent Tatar village, not something ancient or mysterious.

The village of Karagoss, at the time of the subjugation, contained 1700 inhabitants … Not a single house now remains within its circuit, though the foundations of them are to be found in every part … also the ruins of a Tatar bath, and a Tatar metchet, or mosque, the minaret of which, seen from all parts of the estate, embowered in wood, has a remarkably picturesque appearance

Mary Holderness

About Crimean Tatars

Keep in mind

The population figure at the conquest is presumably what she was told.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages
Daily lifeYaltalate 1830s

Shop songs about Khans and the fall of Kazan

Editorial contextHearing singing from a grocer's shop in Yalta, Kohl went in and sat on an apple chest until late at night while two Tatars, an Armenian and a Circassian sang and explained their songs. Besides love songs, some were historical: about Khan Krym Giray, Khan Devlet Giray, the Russian conquest of Crimea and the taking of Kazan. Tatar history lived on in popular song.

Love formed, as usual, the principal theme, but some, to my surprise, were on historical subjects. One treated of Krim-Gerei, the last distinguished Khan of the Crimea, the friend of the well known French ambassador, Baron de Tott, another of Khan Devlet-Gerei, a third of the conquest of the Crimea by the Russians, a fourth of the taking of Kasan

J. G. Kohl (English abridged translation, 1844)

About Crimean Tatars

Keep in mind

Kohl relied on the singers' own explanations of the words.

OCR normalized; a dash in the original replaced by a comma.

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages

Cave homes at Inkerman, later reused by Tatars

Editorial contextWebster examined the rock-cut chambers and chapel at Inkerman, near Sevastopol. From the altar, carved cross and style he judged them medieval Christian dwellings, and he noticed rafter marks showing some were part built, with a few 'reinhabited, or reconstructed by the Tartars'. He credits the builders to Christians, not Tatars, and says the Tatars reused them.

Some seem to have been partly excavated and partly built, which is proved by the marks of the rafters in the rocks, as also by these being, in a few instances, reinhabited, or reconstructed by the Tartars … the inference is natural that these excavations were the dwellings of the Christians.

James Webster

About Medieval Christian cave-dwellers; later Crimean Tatars

Keep in mind

His dating ('middle ages') is his own reasonable guess; the previous page blames damage on 'Mohammedan conquerors' without evidence.

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages
Show 173 more passages

Ak-Mechet: a Russian new town beside a walled Tatar town

Editorial contextWebster found Simferopol, 'called by the Tartars, Ak-Metchet', split in two: the part built by the Russians since the conquest, and what remained of the old Tatar town. In the Tatar quarter every house and yard was surrounded by a wall with no window facing the street, and women rarely appeared, always veiled.

Symferapol, called by the Tartars, Ak-Metchet … consists of two parts, that which has been erected by the Russians, since their possession of the Crimea, and that which remains from the ancient Tartar town. This latter part is dull, dirty, and disgusting: every Tartar house and yard being surrounded by a wall, and not having a single window looking into

James Webster

About Crimean Tatars

Keep in mind

The sentence ends '... into the streets' on the next page. 'Disgusting' is Webster's own prejudice.

OCR normalized; a dash in the original replaced by a comma.

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages
Daily lifeCrimea1760s (describing an older custom)

A bride's dowry measured in a pyramid of millet

Editorial contextIn a footnote de Tott describes an old Tartar wedding custom: a dish was set on the veiled bride's head and millet poured over it until the heap reached the dish. Small brides fared badly, so by his day families simply counted measures of millet. He then speculates that European nuptial crowns and sugar-plums come from this rite.

they placed a flat dish… on the head of the new married woman; they stretched a veil over her head… after this they poured millet on the trencher, which, spreading all around her, formed a cone… her dowry was not complete until the pyramid of millet reached up to the trencher, the veil still allowing her to breath. This custom was not favourable to little persons

Baron de Tott (his own footnote, English translation, 1785)

About Crimean and Nogai Tatars

Keep in mind

Told in the past tense; the link to European wedding customs is de Tott's own guess.

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

Electric shocks at the khan's court taken for magic

Editorial contextAfter a fireworks show for the khan's birthday, de Tott staged 'a little chamber fire-work' of electrical experiments. The courtiers thought it sorcery; the khan asked to be shocked himself, and next day the whole town talked of nothing but electricity.

The first effects of this phenomenon excited such astonishment, that I had some difficulty in destroying the opinion of magic I saw arising in their minds… The Kam, however, had the air of comprehending me, and was himself desirous of being electrified. I gave him the stroke very moderately, but I handled the courtiers in such a manner as to obtain the Prince's approbation.

Baron de Tott (English translation, 1785)

About Crimean Tatars (Khan Maksud Giray and courtiers)

Keep in mind

A self-flattering anecdote; only de Tott tells it.

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

A Tatar curse: 'may you stay in one place like a Christian'

Editorial contextIn his chapter on Tatar customs Guagnini says they never stay long in one place and think doing so a great misfortune. When angry they curse their children with it: may you be stuck in one place forever like a Christian and smell your own stink. He adds that they measure the growth of their realm by how many provinces they have laid waste, since they live in the open fields.

(to) stay, and when angry they call down on their children this grievous evil, saying: 'O may you cling forever to one place, like a Christian, and smell your own stink.' … The more provinces they have laid waste, the larger, they say, they have made their realms (for they are used to living in the fields under the open sky).

Working translation

Original wording

morari, iratique liberis suis sic grave malum imprecantur, dicentes: O utinam eodem in loco perinde ut Christianus perpetuo haereres, propriumque foetorem olfaceres. … Quo vero plures provincias desolaverint, hoc se regna sua (in campis enim sub dio vivere solent) ampliora reddidisse dicunt.

Alessandro Guagnini, Sarmatiae Europeae descriptio (Speyer, 1581)

About Crimean and steppe Tatars

Keep in mind

The sentence begins on the previous page ('they think it a great misfortune to stay long in one place'). The curse also appears in Herberstein, so Guagnini may be copying.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceGuagnini's Description of European Sarmatia, with a section on Tartary1560 to 1579 · 4 passages
Daily lifeCrimea1816 to 1820

Crimean Tatars deny ever eating horse

Editorial contextA striking correction to older European books: Holderness says the Crimean Tatars of her day did not eat horse meat and denied that they ever had. Seventeenth century writers such as Chevalier had made horse-flesh the signature Tartar food.

The custom of eating horse-flesh is not in use among the Crim Tatars of the present day, and they indeed deny that it was ever their practice.

Mary Holderness

About Crimean Tatars

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

Horses never harnessed to a cart, even for the khan

Editorial contextTatars train to ride from the cradle and keep riding into old age, despising carriages even when ill. Michalo says even a leading woman going to the khan's court rides in a closed cart drawn by one or two oxen, glittering with gold and jewels inside, because it is forbidden to harness even the worst horse to a vehicle, though a man may own a thousand horses. He sets this against Lithuanian ladies driven in carriages drawn by six or eight horses.

And among them even a woman of the first rank, even one close to the khan, going to the palace, is not ashamed to ride shut in her closed cage, gleaming inside with gold and jewels, drawn by one ox, or by two if the cart is heavy. But to yoke even the worst horse to a vehicle is sacrilege and forbidden to every one of them

Working translation

Original wording

Et mulier apud illos etiam primaria, & vel Caesaris necessaria regiam accessura, non verecundatur caveae suae obturatae reclusa, auro vel gemmis intro nitens, bove vehi uno; aut propter plaustri grossitiem duobus. Equum autem vel deterrimum iungi vehiculo, nefas est & religio cuilibet eorum

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Crimean Tatars

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

Bakhchysarai, the Tartar capital in its valley

Editorial contextRiding south past Tatar cottages with minaret-shaped chimneys and the domed tombs of the khans, Alexander looked down on Bakhchysarai, the old capital of the Crimean khans. He describes flat-roofed, tiled houses filling a narrow valley and climbing its sides, with the palace in the middle. On the next page he walks streets lined with workshops where Tatar tailors, smiths, shoemakers and saddlers sat cross-legged, smoking as they worked.

we saw beneath us the singular and romantic Tartar capital of the Crimea. Buckteserai, the Palatium of Strabo, is seated in a narrow valley, through which runs the stream of the Tchuruksu. The flat-roofed and tile-covered houses are built in the bottom of the valley, and up the sides of the hills : in the midst of them is a most interesting object, viz. the Tartar Palace.

James Edward Alexander (1830)

About Crimean Tatars

Keep in mind

Identifying the town with Strabo's 'Palatium' is a scholarly guess of his time.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages
The nameCrimea, Kazan and Astrakhan13th to 15th centuries, written 1823

How Turks came to be called Tatars

Editorial contextKlaproth explains the mix-up. When Chinggis Khan's son was sent west, the steppes north of the Caspian and Black Sea were full of Turkic peoples (Cumans, Pechenegs, Bulgars), who became subjects of the Kipchak khanate. Its rulers were Tatars (Mongols) but its people mostly Turks. When the empire broke up into the khanates of Crimea, Kazan and Astrakhan, the khans were still descendants of Chinggis, so the states kept the name 'Tatar' even though their armies and people were Turkic. On the previous page he tells how Chinggis himself got his birth name from a captured chief of the 'White Tatars'.

Its rulers were Tatars, but its subjects mostly Turks. Towards the end of the fifteenth century this empire broke up into several small ones, of which those of Crimea, Kazan and Astrakhan were the most important. Their princes descended from [Chinggis Khan] and were Mongols or Tatars, but their armies no longer were … Nevertheless these khanates kept the name 'Tatar', because the khans were Tatars.

Working translation

Original wording

Seine Herrscher waren Tataren, die Unterthanen aber grösstentheils Türken. Gegen das Ende des XV Jahrhunderts zerfiel dieses Reich in mehrere kleine, unter denen die von der Krym, Kasan und Astrachan die bedeutendsten waren. Die Fürsten derselben stammten von … ab und waren Mongolen oder Tataren, aber ihre Heere waren es nicht mehr … Dennoch behielten diese Chanate den Namen Tatarische bei, weil die Chane Tataren waren.

Julius von Klaproth

About Mongol (Tatar) khans ruling Turkic subjects in the Golden Horde and its successor khanates

Keep in mind

Klaproth's own synthesis, argued with some polemic against other scholars.

Continue in this sourceKlaproth's map of the languages of Asia1700 to 1808 · 4 passages
The nameCrimea1794 to 1800

Nogais: 'unmixed descendants' of Genghis Khan's army

Editorial contextPallas divides the Crimean Tatars into three classes. The Nogais, as their faces show, are 'unmixed descendants' of the Mongol tribe that formed the bulk of Genghis Khan's invading army. The steppe Tatars keep some Mongol features and build with unbaked clay bricks; the nobles and the mountain people are mixed with Turks and other nations.

All these Nagays are, as their features evince, the unmixed descendants of the Mongolian tribe, who formed the bulk of the army of Tshingis-Khan, which invaded Russia and the Crimea.

Peter Simon Pallas (English translation, 1812 edition)

About Nogais, steppe Tatars and mountain Tatars of the Crimea

Keep in mind

His judgement rests on facial features, a method no longer accepted.

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

Graves dug for pilgrims to Mecca

Editorial contextIn Alushta Webster watched villagers dig two holes near the mosque for the two oldest men, about to leave on pilgrimage to Mecca. If they did not return, their upright gravestones topped with turbans would be set up there. The whole village was to share a feast paid for by voluntary gifts.

The two oldest, and for whom this ceremony was acting, were to set out, in two days, on a pilgrimage to Mecca, and, should they not return, their monuments, upright stones, surmounted by turbans, would be placed on the spot where the holes were dug.

James Webster

About Crimean Tatars

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages
BuildingsBakhchysaraiinscription 18th century; copied 1839 to 1840

The Fountain of Tears inscription: 'never such a fountain'

Editorial contextJesse copies the translated inscription on the Selsabil fountain in the palace vestibule (the famous 'Fountain of Tears'). It credits Khan Krym Giray with finding the spring and giving water to his people, and boasts that Damascus and Baghdad never saw its equal. He notes that the palace's rooms were small and the furniture mean and modern.

The town of Bagtché-Serai rejoices in the beneficent solicitude of the luminous Crim-Gheri-Khan: it was he, who with generous hand quenched the thirst of his countrymen … If there exists such another fountain, let it present itself. The towns of Scham and Bagdad have seen many things, but never such a fountain.

Inscription on the Selsabil fountain, in an English translation printed by Captain Jesse

About Crimean Khans (Krym Giray Khan)

Keep in mind

Jesse does not say who translated the Ottoman Turkish inscription. 'Scham' is Damascus.

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

A Tatar village of ten houses and many felt tents

Editorial contextWhile his ship loaded salt, Chardin walked to a nearby Tatar settlement to buy food. He saw only ten or twelve houses and a little mosque, but round them many tents, round and square, and closed covered wagons that served as houses. The best tents were made of poles laid crosswise and covered with light felts, with an opening at the top for light and smoke, a felt door, and carpets on walls and floor.

About a Mile from the Shoar there is a Habitation of the Tartars, whither I went with some of my Servants to buy Provisions, but I did not see in all that place above Ten or Twelve Houses with a little Mosquee. Only round about it there was a great Number of Tents, Round and Square

Jean Chardin (English translation, London, 1691)

About Crimean Tatars

Continue in this sourceChardin's journey through Crimea and the Caucasus to Persia1660 to 1679 · 13 passages

Low roofs, minaret chimneys and a wooden harem

Editorial contextSeen from the garden, the Khans' palace was a low building, in parts only one storey, with white roofs and chimneys shaped like little minarets. The harem was a square building of three lofty rooms with verandas and small wooden-grated windows, behind a high wall. The palace of the Crimean Khans, in other words, was modest in scale.

This harem is a square building, with verandas, having only three rooms: these are large and lofty … Each room has a double range of small windows, with wooden gratings … The appearance of the exterior of the palace, as seen from the garden, is that of a low building, in some parts only one story. Its roof is white, and the chimnies appear like so many minarets

James Webster

About Crimean Khans (Giray dynasty)

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

Houses with fold-down wooden fronts

Editorial contextIn Bakhchysarai's single long, narrow street the houses had no windows: the whole front was a set of wooden flaps that could be raised or lowered and used as counters. So every trade was on show, from a baker at his oven to a brewer of 'boussa' (boza, a fermented millet drink) and a tailor with his journeymen.

The houses have no windows, but the entire front wall consists only of wooden flaps, which can be let down or drawn up at pleasure, and which sometimes serve as tables or boards for goods. In one house you may see a baker at work … In the next you may overlook all the manipulations required in the preparation of the Turkish beverage entitled “boussa,”

J. G. Kohl (English abridged translation, 1844)

About Crimean Tatar craftsmen and traders

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages

Clay roofs you could walk onto by mistake

Editorial contextRiding along the coast, Jesse saw his first Tatar village close up. The houses were very low, with flat clay-covered roofs set so tightly into the slope that, as the next page says, someone coming down the hill might walk onto a roof without noticing.

Near here I had the first opportunity of seeing a Tartar village, “de près;” the houses are very low, the roofs flat and covered with clay, and frequently so curiously placed against the mountain, that a person coming down from above

Captain William Jesse

About Crimean Tatars

Keep in mind

The sentence continues on p.125: 'might easily ride or walk on to the top of one without being the least aware of it.'

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

Tartar law: the victim's family carries out the sentence

Editorial contextA Jew's slave murdered his master and then converted to Islam hoping for pardon. De Tott explains that under Tartar law the injured family must execute the criminal themselves. Khan Maksud Giray refused to spare the convert, saying he would hand over his own brother if guilty; in the end the Jews were allowed to stone the murderer according to the law of Moses.

by the Tartar law the criminal must perish by the hand of the injured person, or by his heirs. It was objected then, but in vain, that a Turk could not be delivered up to the Jews. “I would deliver up my brother to them,” replied the Kam, “if he was guilty; I leave Providence to reward his conversion, if it be sincere; it is my duty to do justice.”

Baron de Tott (English translation, 1785)

About Crimean Tatars; Crimean Jews

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

Walking dead for forty days

Editorial contextHolderness reports a startling belief: the spirits of wicked people walk for forty days after death, and then the grave must be opened and the corpse shot, beheaded or have its heart removed. She follows it with a Tatar neighbour's gentle answer on why every dead person got a good 'passport'.

The Tatars believe that the spirits of the bad walk for forty days after death. In this case, they say, it is requisite to uncover the grave, and either shoot the dead body, cut off its head, or take out its heart.

Mary Holderness

About Crimean Tatars

Keep in mind

Reported belief; she does not say she saw a grave opened.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

Earth-built mosques and baths, stone only from the Genoese

Editorial contextIn the same description Chardin is precise about materials: every house, bazaar, public building, mosque and bath in Caffa was built of earth. The only stone buildings were eight old churches the Genoese had built, now decaying. He credits the town's founding to the Greeks (as Theodosia) and its later growth to the Genoese.

The Houses are but small, and all built of Earth, as are also their Bazars or Market-places, their Publick Structures, Mosquees, and Baths. There is not one Building of Stone in all the City, except eight Churches somewhat gone to decay, formerly built by the Genoeses.

Jean Chardin (English translation, London, 1691)

About Turks and Crimean Tatars

Continue in this sourceChardin's journey through Crimea and the Caucasus to Persia1660 to 1679 · 13 passages

'The sea once lay at the foot' of the cliffs

Editorial contextThe house of the chief minister's sister stood below extraordinary rocks full of springs. On their summits, Craven says, were marks where huge cables had 'certainly passed and been tied', and the Tatars insisted the sea had once reached the foot of the cliffs and ships were moored there. At dinner she found Tatar cooking 'much grease and honey', and her hostess served two quarts of sherbet, coffee and sweets.

The Tartarians insist upon it that the sea once lay at the foot of them … and ships were fastened to them

Elizabeth Craven (letters published London, 1789)

About Crimean Tatars

Keep in mind

The belief is the Tatars'; the 'cable' marks were probably natural weathering grooves, but Craven gives no more detail than this.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

'The Tatar peoples' in the 1774 treaty: free, and ruled by Genghis's line

Editorial contextThe 1911 editor prints Article 3 of the Kucuk Kaynarca treaty between Russia and the Ottomans. It lists the 'Tatar peoples' by name, the Crimeans and the Nogay hordes of Budjak, Kuban, Yedisan, Jamboyluk and Yedichkul, and declares them independent, governed by khans of 'the line of Genghis' chosen by the Tatars themselves. Here 'Tatar' is a legal and diplomatic name for real, named peoples north of the Black Sea, and their rulers claim descent from the Mongol conqueror.

The tribes of Crimea, Budjak, Kuban, Yedisan, Jamboyluk and Yedichkul, and all the Tatar peoples without exception, shall be recognised and accepted by the two states as free and entirely independent, subject to no foreign state. Their own khans, elected and installed from the line of Genghis by the common vote and agreement of all the Tatar peoples …

Working translation

Original wording

قریم وبوجاق وقوبان ویدیسان وجانبویلق ویدیچقول قبائل وبالجمله طوائف تاتار بلا استثنا دولتین طرفندن سربستیت وبغیر تعلق مستقل وجوهله اجنبی بر دولته تابع اولمامق اوزره اعتراف وقبول اولنه لر . طوائف تاتار بالجمله رأی واتفاقلریله آل جنکیز صویندن انتخاب و نصب اولنان کندی خانلری …

Editorial footnote in the Istanbul 1911 print of Halim Giray's Gulbun-i Hanan, giving the Ottoman text of Article 3 of the Kucuk Kaynarca treaty (1774)

About Crimean Tatars and Nogays (Budjak, Kuban, Yedisan, Jamboyluk, Yedichkul)

Keep in mind

An official treaty text reproduced by the 1911 editor; the 'independence' it granted was the first step to Russian annexation in 1783, as the main text goes on to say.

Transcribed from the page image (corpus OCR of this print is garbled).

Continue in this sourceRosebud of the Khans: a Crimean prince's history of his own dynasty1441 to 1783 · 4 passages

Mangup: a ruined mountain city of many peoples

Editorial contextWith a Tatar guide Alexander climbed to Mangup Kale, a deserted fortress-city on a table mountain. He credits its battlemented walls to the Genoese and reads the ruins as layers of occupation: a Tatar mosque, a synagogue, a small church, and Muslim, Jewish and Christian graves. The only living things were a few grazing Tatar horses.

passed through some noble remains of battlemented walls of Genoese architecture, flanked with square and round towers. Before us were the remains of a Tartar mosque, a Jewish synagogue, a small church, and the tombs of Moslems, Israelites, and Christians, pointing out the successive occupiers of this strange city, the ruins of whose habitations were very numerous

James Edward Alexander (1830)

About Crimean Tatars and earlier occupants of the site

Keep in mind

'Genoese' is his guess: Mangup was the capital of the Orthodox principality of Theodoro until the Ottomans took it in 1475.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

'Our conquerors, Sir, have left us very poor'

Editorial contextIn the morning Jesse's Tatar host was surprised to be paid, explaining that most of his guests were Russians travelling on duty, who did not pay. His short reply about the conquerors is a rare recorded Tatar voice on life under Russian rule, a generation after annexation.

Our host appeared rather astonished at being remunerated, in the morning, and said that the generality of his visitors were always on duty; adding, “Our conquerors, Sir, have left us very poor.”

Captain William Jesse, quoting his Tatar host (through an interpreter)

About Crimean Tatars under Russian rule

Keep in mind

Heard through an interpreter by a strongly anti-Russian author.

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

Koumis, chess and music in a Tartar coffee-house

Editorial contextDrawn in by music, Alexander entered a Tatar coffee-house in Akmetshet. Greeks and Tatars sat cross-legged on carpets, smoking long pipes and drinking coffee; an old man urged a youth to drink koumis, which Alexander calls a spirit distilled from mare's milk; two men played chess; and three musicians played a stringed instrument and a drum and sang.

on entering it, I found it divided into compartments by railings, and Greeks and Tartars were sitting cross-legged on carpets, and smoking cherry-stick chebouks and drinking coffee. A gray-beard, in a corner, was encouraging a youth to drink koumis or spirits, distilled from mare's milk. A grave-looking pair were engaged at chess ; and in the window-seat were three musicians

James Edward Alexander (1830)

About Crimean Tatars and Greeks

Keep in mind

Koumis is fermented mare's milk; the distilled spirit made from it is a different drink, and Alexander may be running the two together.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages
The nameBakhchysarai, Crimeafounding legend, told 1666

How Bahcesaray was founded, 'as the Tatar historians say'

Editorial contextEvliya reports the Crimean Tatars' own story of their origins: the first conquerors of Crimea settled at Eski Yurt near Salachik, coming from Mahan, Ahlat, Kerman and Yesu, and from Kazan, Astrakhan and Sarai. As the Tatars multiplied and the old site grew too small, they settled at Bahcesaray and spread over the whole peninsula, while the 'Genoese infidels' stayed in their seaside fortresses. He names Jochi Khan and 'Artogmuz Khan' as the conquerors behind its first building.

According to the Tatar historians, the first conqueror of Crimea settled at the Eski Salachik yurt; Tatars came to Crimea from the cities of Mahan, Ahlat, Kerman and Yesu and from the lands of Kazan, Astrakhan and Sarai, and as they multiplied they no longer fitted into the old yurt, and settled at this Bahcesaray site.

Working translation

Original wording

قوم تاتارك مورخلری قوللری اوزره ابتدا فاتح قریم اسکی صلاجق یوردنده ساکن اولوب ماهان واخلاط وکرمان ویسو شهرلرندن وقازان واژدرخان وسرای اولکه‌لرندن قریمه تاتارلر کله‌رك تناسل بوله‌راق اسکی یورده صغمیوب بوباغچه سرای یوردنده توطن ایدوب

Evliya Celebi (Ottoman text, Istanbul 1928, vol. 7)

About Crimean Tatars

Keep in mind

A local origin tradition, retold with Evliya's own additions; it links Crimea to Kazan, Astrakhan and the Golden Horde capital Sarai.

Transcribed from the page image (corpus OCR is partly garbled); bracketed variant markers omitted.

Continue in this sourceEvliya Celebi's Book of Travels: Crimea, the Kalmyks and the Volga (vol. 7)1663 to 1668 · 11 passages

Felt huts that ride on carts

Editorial contextThe Nogais, Pallas says, live in small felt huts four to five and a half arshines across that cannot be taken apart; two men lift the whole hut onto a two-wheeled cart to move it. The next page adds that the huts have a smoke-hole cover worked by a cord and are lined with reed mats, and that the Nogais must buy hazel poles from the Crimean mountain Tatars because the steppe has no timber. A footnote compares them to the ancient 'wagon-dwellers' of the Sea of Azov.

The Nagays, as well as their kinsmen near the Lines of Caucasus, and the Akhtouba, live in small huts constructed of felt, the largest of which are from about four to five and a half arshines in diameter, and, like those of the Kundure Tartars, cannot be taken to pieces, but are placed by two men upon a carriage, and thus removed from one place to another.

Peter Simon Pallas (English translation, 1812 edition)

About Nogai Tatars

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

The golden chamber of the Khans' palace

Editorial contextWebster describes the palace of the Khans set in a great courtyard with the palace, mosque and tombs together. Past a marble fountain, a staircase led to the 'golden chamber' with a ceiling of gilded stars. On the next page he adds the crimson walls, stained glass and divans, faded but still showing 'the magnificence of the Tartar rulers', and notes Russian repairs under way.

The most interesting object is the palace of the Khans, which stands in a large area … We entered the court-yard, which brought into our view the palace, the mosque, and the tombs … In the entrance we passed a marble fountain, and ascended a spacious staircase, which brought us to a large room, called the golden chamber, the ceiling of which, divided into compartments, and studded with gilded stars

James Webster

About Crimean Khans (Giray dynasty)

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

Bakhchisaray: a stone palace, and mosques built from Christian ruins

Editorial contextThe khan lives in a stone house in Bakhchisaray, a town between two mountains with a small river through it. Broniewski says the stone mosque and the khans' tombs were built from the ruins of Christian buildings. Next to it lies the town of Salachik, and a palace of the khans that, he says, the early Tatar princes adorned with buildings, mosques, tombs and baths. So he credits Tatars as builders, reusing older stone.

He has a not undistinguished town, and a principal stone house in which he always lives, called Bakhchisaray. ... A stone Muslim temple and the tombs of the khans have been built near the town out of the ruins of the Christians. ... The palace or house of the khans was sumptuously and magnificently adorned by the early princes of the Tartars with buildings, temples, tombs and baths.

Working translation

Original wording

Oppidum non ignobile, & domum lapideam primariam, in qua ille semper residet, Baccasaraium nuncupatam ille habet. … Mahometicum templum lapideũ, & sepulturę Chanorum ex ruinis Christianorum penes oppidum exstructæ sunt. … Chanorum Regia vel domus à priscis Tartarorum Principibus sumptuosè ædificijs, templis, sepulturis, & balneis magnificè exornata est.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars (Giray khans)

Keep in mind

The claim about Christian ruins is his reading of reused stone; he did not see the building work.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

Passports for the dead

Editorial contextAt an old woman's burial in Karagoss, Holderness watched the body laid in a side niche of the grave with papers written by the mulla: one on the breast describing the dead woman's character, one in the hand as a passport at the gates of Heaven, and one above the head warning the Evil One away. Stakes, hay, earth and stones then sealed the grave.

some papers written by the Mulla were disposed about it; one being placed on the breast, expressive of the character of the deceased; another in the hand, intended likewise as a sort of passport at the gates of Heaven; and a third above the head, which is said to be an intimation to the Evil One to refrain from disturbing the bones of a true believer.

Mary Holderness

About Crimean Tatars

Keep in mind

The meaning of each paper is what she was told; the Arabic texts were never translated for her.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages
BuildingsBakhchysaraireign of Sahib Giray, 1532 to 1551

A khan who built a hundred mosques

Editorial contextHalim Giray credits Khan Sahib Giray with building a mosque and a bathhouse beside the khan's palace in Bakhchysarai, and about a hundred mosques in other districts. The editor's footnote on the page before adds madrasas, shops, double bathhouses and the fortress at Or Qapi (Perekop) that guarded the isthmus. The builders named are the Tatar khans themselves, and the buildings are ordinary Islamic ones: mosque, bath, madrasa, palace.

Sahib Giray, just as he had a mosque and a bathhouse built beside the khan's palace in Bakhchysarai, also built about a hundred mosques in other quarters, and so succeeded in having his name remembered with blessing in the world.

Working translation

Original wording

صاحب کرای ، باغچه سرای ده ، خان سرایی یاننده جامع ، حمام یاپدردیغی کبی سائر محللرده دخی یوز قدر مسجد بنا ایتمک صورتیله نامنی دنیاده خیر ایله یاد ایتدرمکه موفق اولمشدر .

Halim Giray, Gulbun-i Hanan (main text of the Istanbul 1911 print)

About Crimean Tatars (Giray khans)

Keep in mind

Written about 260 years after the events from earlier chronicles; 'about a hundred' is a round figure.

Transcribed from the page image (corpus OCR of this print is garbled).

Continue in this sourceRosebud of the Khans: a Crimean prince's history of his own dynasty1441 to 1783 · 4 passages

The Tatars take Sudak, the Crimean trading port

Editorial contextIn a note d'Ohsson translates the Arab historian Ibn al-Athir on the first Mongol raid into the western steppe. The 'Tatars' reached Sudak, a Qipchaq port on the Black ('Khazar') Sea where ships called and where Qipchaqs traded slaves and furs of fox, beaver and squirrel for cloth. They took the town; its people fled to the mountains or by sea to Seljuk Anatolia. The note then describes the Tatars' feigned retreat before crushing the Russians.

The Tatars advanced as far as the town of Sudak, which belongs to the Qipchaqs and from which they draw their grain; it lies on the Khazar Sea and ships put in there. Cloth is found there, which the Qipchaqs come to buy, giving in exchange slaves of both sexes and fox skins … The Tatars took Sudak, whose inhabitants fled

Working translation

Original wording

Les Tatares s'avancèrent jusqu'à la ville de Soudac, qui appartient aux Kiptchacs, et d'où ils tirent leurs grains; elle est située sur la Mer Khazarienne, et les vaisseaux y abordent. On y trouve des étoffes, que les Kiptchacs viennent acheter, donnant en échange des esclaves des deux sexes et des peaux de renard … Les Tatares s'emparèrent de Soudac, dont les habitants prirent la fuite

Ibn al-Athir, translated by Constantin d'Ohsson (Note VII)

About Tatars (Mongol army of Jebe and Subutai); Qipchaqs

Keep in mind

Ibn al-Athir wrote in Mosul from reports; d'Ohsson's own footnote explains that Crimea was then called Khazaria.

Continue in this sourceD'Ohsson's History of the Mongols from Genghis Khan to Tamerlane1160 to 1409 · 4 passages

Perekop, Crim and the Khan's court at Bakhchysarai

Editorial contextA quick census of the Khan's towns in Crimea, counted in houses: Perekop (which the Tartars called Or) had about 400, and Bakhchysarai, where the Khan kept his court, about 2,000. The same page names a Black Sea trading town of about 2,000 houses belonging to the Khan (the name is garbled in the scan; probably Kozlov, today's Yevpatoria), and the next page adds the Khan's second palace at Almasaray, with a town of only 60 to 80 houses.

The Towns of this Peninsula are first Przecop, called Or by the Tartars, where there are about four hundred Houses … Crim, another Town of the Cham … inhabited by few but by the Tartars. Baciasary where the Cham ordinarily keepeth his Court … about two thousand Houses.

Pierre Chevalier (translated by Edward Brown, 1672)

About Crimean Tatars

Keep in mind

House counts are estimates; Chevalier does not say he visited Crimea.

Continue in this sourceA French officer's account of the Cossacks and the Crimean Tartars17th century · 13 passages
CitiesBakhchysarai1795 to 1796

Bakhchysarai: a city shaped like a funnel

Editorial contextMaria Guthrie calls the former khans' capital a 'romantic city' hidden in a valley: Tatar houses stacked in rings up the slopes around the palace, like an amphitheatre, beneath overhanging rocks carved by wind and water into shapes like towers and obelisks. On the previous page she complains that the streets are dirty, badly paved and too narrow for anything but a horseman or a small cart.

Only figure to yourself, my good friend, in a deep valley, bounded by a huge chain of pendant rocks, an assemblage of Tartar houses of uncouth forms, stuck as it were against the sides of the mountains, and placed in circles one above another, round the palace of their Chan (situated at the bottom of the valley), so as to represent a large amphitheatre, or rather funnel

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Muslim Tatars and the sultan as caliph

Editorial contextAlthough the Tatars were declared independent of the Ottomans, the memoir keeps a religious tie. Because 'the Tatar nation is of the religion of Islam', and two caliphs cannot coexist under Islamic law, Russia agrees that the Tatars acknowledge the Ottoman sultan, 'caliph and head of all Muslim rulers and protector of the Two Holy Cities', as holding supreme spiritual authority over them. It shows the Crimean Tatars as a Muslim people whose faith linked them to Istanbul.

But since the Tatar nation is of the religion of Islam … the Russian state consents that the Tatars accept and acknowledge that supreme spiritual authority is vested in the noble person of His Majesty the compassionate and mighty Padishah of the House of Osman, as caliph and head of all Muslim rulers and protector of the Two Holy Cities.

Working translation

Original wording

ولکن تاتار ملتی دین اسلامدن اولمغيله … روسيه دولتی رضاداده اولورکه شفقتلو قدرتلو پادشاه آل عثمان حضرتلری خليفه ورئيس جمله حکمداران مسلمين وحرمين شريفين حاميسی اولمغيله ذات شريفه‌لرنده رخصت علياء روحانيه مرکوز بولنديغی تاتارلر قبول واعتراف ايده‌لر

Ottoman chancery memoir on the Tatars and their khans (item IV in the library catalogue, put into Turkish by the reis ul-kuttab Abd al-Razzaq Efendi), undated copy c.1775 to 1780

About Crimean Tatars

Keep in mind

Treaty-style wording agreed between two empires; it states a legal position, not what ordinary Tatars believed.

Transcribed from the manuscript image (corpus OCR of this manuscript is garbled).

Continue in this sourceFour Ottoman state papers on the end of the Crimean khanate1763 to 1780 · 3 passages

Europeans kept calling the Muslim Turks 'Tatars'

Editorial contextThe authors argue that after the Mongol conquests Europeans went on calling all the Muslim, Turkic-speaking peoples of Kazan, Astrakhan, the Crimea and Turkestan 'Tatars', which caused endless confusion. On the same page they conclude that the name lost all meaning in Asia and survives 'only in the European vocabulary', and that the Tatars of southern Russia are really Turks, Cumans or Pechenegs once ruled by the Mongols.

After the Mongol torrent had subsided, Europeans persisted in giving the appellation of Tatars to all those Mussulman nations originally of Turkish origin, that to this day occupy the territory of Kasan and Astrakhan, the Crimea and the region called Turcomania

Xavier Hommaire de Hell (English translation, 1847)

About Turkic Muslims of Russia and Central Asia

Continue in this sourceThe Hommaire de Hells in the Caspian steppes and the Crimea1838 to 1841 · 17 passages
The nameCrimeac.1303 to 1340

In the Cumans' own language, 'Tatar' simply meant 'Turkic'

Editorial contextKuun's index of the Cuman words in the Codex gives the entry 'Tatar' as meaning 'a Turk' or 'Turkish', and the phrase 'tatar til' ('Tatar tongue') as meaning plain, sincere speech. So the merchants and friars who compiled the book heard the steppe people use 'Tatar' for their own Turkic language, not for a lost empire. The phrase occurs on page 229 of the Codex.

Tatar: 'a Turk', 'Turkish'; tatar til: 'honest (plain) speech', page 229.

Working translation

Original wording

Tatar «Turca», «turcicus», tatar til «sermo sincerus» pag. 229.

Geza Kuun, Cuman word index to the Codex Cumanicus (1880)

About Cumans (Qipchaqs) of the Golden Horde

Keep in mind

Kuun's gloss of 'tatar til' as 'sermo sincerus' is his reading of a phrase in the German part of the Codex; later editors (Bang, Gronbech) revised many of his readings.

Checked against the page image.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages

A Tatar village you could ride across by the rooftops

Editorial contextGuided by a young villager named Ismael, Kohl climbed to the Tatar village of Derekoi near Yalta. Its houses leaned into the hillside so their big flat roofs, made of packed earth and pebbles rolled smooth and resting on thin tree trunks, served as courtyards; there was no window glass, only wooden flaps. On the next page he watches village life going on across the rooftops.

The dwellings lie thickly scattered about among the trees, and leaning on one side against the mountain, so that one may ride over their flat roofs. These are large, as they supply the place of a courtyard covered with earth and small stones, laid smooth with a sort of roller, and supported on thin trunks of trees. Glass windows there are not, but in their place wooden flaps

J. G. Kohl (English abridged translation, 1844)

About Crimean Tatars of the south coast

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages
The nameCrimea14th to 16th centuries

The Giray khans: a dynasty 'planted' by Lithuania

Editorial contextMichalo claims the Crimean Christians, weak and luxurious, invited a band of Tartars from the Volga horde to defend them, and that this Tatar power grew until it took the peninsula. He adds that the Crimean khans came from Lithuania: the last, 'Aczkirei' (Haci Giray), born near Trakai and sent by Grand Duke Vytautas to rule, whose descendants all bear the name Giray. He calls the dynasty a stock 'planted there by the brave right hand of Your Majesty's ancestors' that now repays Lithuania with endless trouble.

The last of the khans from Lithuania, Aczkirei, was born near Trakai and sent from here by the late Vytautas to that throne; ruling there in Taurica he fathered a son, Mengli Giray. … This, then, is the stock of the Girays, planted there by the strong right hand of Your Majesty's ancestors

Working translation

Original wording

Ultimus vero ex Lituania Caesarum Aczkirei, hic apud Troki natus, & hinc a divo Withowdo ad imperium illud missus, genuit imperans ibi in Taurica filium Menglikirei. … Haec igitur est Kireorum stirps, dextra forti progenitorum S. Mtis Vestrae ibi plantata

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Crimean Tatars; the Giray dynasty

Keep in mind

Partly true: Haci Giray, founder of the khanate, did spend time in Lithuania and had Lithuanian backing, but the claim of Lithuanian birth and appointment is a Lithuanian patriotic version.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

Crimean Tatar buildings of stone, timber and wattle

Editorial contextThe Dominican Jean de Luca, who worked in the Crimea, says the Tatars' buildings are not worth much: the best are of stone and mortar, many are of timber roofed with planks, and others are of stakes driven into the ground with branches woven between them and a straw roof. On the next page he adds round wicker summer houses on wheels, bought at market. A settled Tatar people, in short, living in ordinary villages.

Their buildings are not worth much; the best are usually made of stone and mortar; many are of wood and roofed with planks, others of stakes driven into the ground

Working translation

Original wording

Leurs Bastiments ne valent pas grand chose, les meilleurs sont faits ordinairement de pierres & de mortier; il y en a beaucoup de bois & couuerts de planches, d'autres de pieux fichez en terre

Jean de Luca, Dominican (Relation des Tartares Percopites et Nogaies, printed by Thévenot)

About Crimean Tatars ('Percopites')

Keep in mind

Very poor OCR on this scan; the quoted words are clear but surrounding names are garbled.

Continue in this sourceThevenot's collection of curious voyages1300 to 1699 · 4 passages

Crim, the old city that gave the Crimean Tatars their name

Editorial contextCrim had a very old, high wall and many ancient mosques inside and outside the town with Arabic ('Chaldaic') inscriptions carved in large stones. Tatar and Turkish residents told him their ancestors remembered that Persians had once lived there, and that it had been the leading workshop of the mechanical arts. The ruins showed a once famous city, and he notes that the Tatars are now commonly called 'Crimean' after it.

For very many ancient Muslim temples or shrines, with Chaldaic characters cut into rather large stones, are seen not only in the city itself but beyond it. Quite a few Turkish or Tartar inhabitants, though fewer Greeks, report that their forefathers constantly remembered that the city was once inhabited by a people of Persians, and was once an outstanding and almost the chief workshop of the mechanical arts. ... From this place the Tartars are now commonly called Crimean.

Working translation

Original wording

Nam templa seu delubra antiqua Mahometica non solùm in Ciuitate ipsa, verùm & vltra ciuitatem plurima admodũ cum Characteribus Chaldaicis in grãdioribus saxis excisis conspiciuntur. Turcę seu Tartari nõ pauci admodũ incolę, Gręci tamen rariores hoc referũt, quod maiores sui constanter meminerint, eã ciuitatem à Persarum olim gente inhabitatam, præstantem ac primariam ferè officinam Mechanicarum artium quondam eam extitisse. … Tartari ab eo loco Crimenses vulgò nunc appellantur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars; 'Persians' of local tradition

Keep in mind

The 'Persian' founders are local oral tradition; 'Chaldaic' is Broniewski's word for Arabic script.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

Bahcesaray: a city of red-tiled houses in a gorge

Editorial contextEvliya describes the Crimean khans' capital as a great city lying in a wide gorge between two cliffs, about eight thousand paces long. The Churuk Su stream runs through the middle, crossed by forty-three stone and timber bridges. On both sides, storey above storey, stand masonry houses roofed with red tiles and set in gardens, climbing to the foot of the cliffs.

Through the very middle of the city runs the Salachik stream … and over this Churuk Su, inside the city, one crosses from one side to the other at forty-three places by stone and timber bridges; and to right and left of the city, storey upon storey, lower and upper, all are masonry buildings roofed from end to end with ruby-red tiles.

Working translation

Original wording

بوشهرك تا اورتاسنده کی جریان ایدن صلاجق نهرندن ... و بو چوروك صو اوزرنده شهرك ایچنده قرق اوچ یرده طاش واغاج جسرلرله شهرك بریاندن بریانته کچیلوب بوشهرك یمین ویسارنده قات اندرقات تحتانی وفوقانی جمله کارکیر بنالی وسراپا لعل کون قرمزی کیره‌مت اورتولی

Evliya Celebi (Ottoman text, Istanbul 1928, vol. 7)

About Crimean Tatars (Giray khans' capital)

Keep in mind

Evliya visited in 1666; his figures (bridges, houses) are typically inflated. Crimean Tatars here are settled townspeople, not nomads.

Transcribed from the page image (corpus OCR is partly garbled); bracketed variant markers omitted.

Continue in this sourceEvliya Celebi's Book of Travels: Crimea, the Kalmyks and the Volga (vol. 7)1663 to 1668 · 11 passages

A night in a Tatar house

Editorial contextLodged by a village head man, Jesse describes a room with a divan running all round it, no tables or chairs, a three-legged low table for meals, and a fireplace so big that six or eight people could stand inside the chimney. Each house had high wattle fences and at least half a dozen dogs; supper was kaimak (thick cream), milk and eggs.

A divan, covered with coarse cotton, ran round the apartment, and the fire-place, in the centre of the side near the door, was large enough to admit six or eight persons within the chimney. Of course, there were no tables or chairs; a low wooden stool or plateau on three legs, as in Turkey, being used for meals

Captain William Jesse

About Crimean Tatars

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

The Khan's palace: 'an assemblage of wooden houses'

Editorial contextAdèle defends the palace of the Crimean khans against visitors who sneered that it was only a cluster of wooden houses with crude paintings, divans and carpets. She agrees that is what it is made of, but says its charm lies in feeling, not materials. It is a useful witness to how the Tatar capital's palace was actually built: timber, painted walls, fountains and gardens.

" How," said they, " can any one apply the name of palace to that assemblage of wooden houses, daubed with coarse paintings, and furnished only with divans and carpets?" And these people were right in their way.

Adèle Hommaire de Hell (English translation, 1847)

About Crimean Tatars (the Giray khans)

Keep in mind

The palace had been restored under Tsar Alexander I, as the authors say on p.363, so not everything seen was original.

Continue in this sourceThe Hommaire de Hells in the Caspian steppes and the Crimea1838 to 1841 · 17 passages

Genoese forts razed by Tatars, rebuilt by Turks

Editorial contextZuev credits the Crimean fortresses to three builders: the Genoese fortified the towns, the Tatars razed the walls when they took them, and the Turks later restored the fortifications at Kefa, Kerch and Kozlov and built Arabat and Perekop. At Perekop a broad, deep, stone-lined ditch cut the isthmus from sea to sea behind an earth rampart, while the fortress itself had become heaps of brick, bombs and cannonballs.

All these places were well fortified as long as the Genoese ruled them, but the Tatars razed the fortifications when they took them. When they later became subject to the Turks, these restored the fortifications at Kefa, Kerch and Kozlov and built the fortress of Arabat … as well as Perekop

Working translation

Original wording

Alle diese Oerter waren, so lange die Genueser sie beherrschten, wohl befestigt, die Tatarn schleiften aber, bey der Einnahme derselben, die Festungswerke. Wie sie nachher den Türken unterwürfig wurden, stellten selbige in Kefa, Kertsch und Koslow die Festungswerke wieder her, und legten die Festung Arabat … wie auch Perekop an

Vasily Zuev (Sujef), 'Nachrichten von der Krim', in Neue Nordische Beyträge vol. 4 (1783), edited by P. S. Pallas

About Crimean Tatars; Ottoman Turks; Genoese

Continue in this sourcePallas's 'New Northern Contributions', a journal of reports from Russia's frontiers1730 to 1799 · 8 passages

'No abiding city': entering another world

Editorial contextThree days after leaving the Crimean port of Soldaia (Sudak), Rubruck met the first Tartars and felt he was entering another world. His opening line about them turns a verse from the Letter to the Hebrews ('here we have no abiding city, but we seek one to come'): the Tartars have no abiding city anywhere, and know nothing of the city to come.

So on the third day after we left Soldaia we came upon the Tartars, and when I went in among them it truly seemed to me that I was entering another world. I will describe their life and customs to you as best I can. Nowhere do they have an abiding city, and of the city to come they know nothing.

Working translation

Original wording

Postquam ergo recessimus de Soldaia tertia die invenimus Tartaros, inter quos cum intravi visum fuit michi recte quod ingrederer quoddam aliud seculum, quorum vitam et morem vobis describo prout possum. Nusquam habent manentem civitatem, sed futuram ignorant.

William of Rubruck

About Tartars (Mongols of the Golden Horde)

Continue in this sourceCarpini and Rubruck in the original Latinc. 1245 to 1329 · 19 passages

Building a house the Tartar way

Editorial contextFacing winter in a poor hut at the khan's capital, de Tott rebuilt it himself 'without departing from the method of building pursued by the Tartars'. On the next page he explains the method: a timber frame of posts, closely set uprights woven with hazel rods like a basket, packed with pounded earth and chopped straw, then plastered with lime and hair and painted. He thought it more solid and healthy than European peasant houses.

I drew the plan, I collected the materials, and superintended the work, without departing from the method of building pursued by the Tartars… I shall take this opportunity of describing the structure of the houses in Crimea; but these details, or the architecture of the Tartars, will be of more service to the lovers of oeconomy, than to disciples of Vitruvius.

Baron de Tott (English translation, 1785)

About Crimean Tatars

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

The Khans' graves upset a traveller's ideas

Editorial contextKohl had been taught to think of the Khans as destroyers who burned Moscow and terrorised Vilna and Warsaw. In their burial ground he found neat white marble monuments among vines, shrubs and flowers, with thoughtful inscriptions, and he concluded that 'the records of history' were imperfect.

In the burial-place of the Khans I found many memorials strikingly at variance with our notions of these barbarians; so many traces of humanity and piety, that I felt more strongly than ever, how imperfect are the records of history.

J. G. Kohl (English abridged translation, 1844)

About Crimean Khans (Giray dynasty)

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages
Daily lifeCrimea1816 to 1820

A bride carried home unseen

Editorial contextHolderness, often invited to village weddings, describes how the bride travelled in a curtained cart and was kept from every eye: she was given sherbet and a lamb at her new door, then, behind screens of blanketing, wrapped in a sheet and carried into the house by her brother.

When she reaches the door of her new prison, sherbet is brought her to drink, and some kind of sweetmeat is given with it. She is next presented with a lamb, which is actually put into the carriage with her … wrapped in a sheet, she is carried by her brother into the house.

Mary Holderness

About Crimean Tatars

Keep in mind

'New prison' is Holderness's own judgement.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

Eski-Krim: from 'Cimmerium' to a wretched market town

Editorial contextPeyssonnel identifies the town the Tatars call Eski-Krim ('Old Crimea') with Ptolemy's Cimmerium and argues that its name, which the Tatars gave to the whole peninsula, is Cimmerium disfigured. Now only a miserable market town, it seemed to have once been large and flourishing, with monuments from remote antiquity, the Middle Ages and the Genoese period.

The town that the Tartars today call Eski-Krim is certainly the ancient Cimmerium of Ptolemy … its name Krim, which is also that of the peninsula of Crimea, is plainly the word Cimmerium … disfigured by the Tartars. This town, now no more than a wretched market town, appears once to have been large and flourishing. There are still several monuments of remote ages, of the Middle Ages and of the Genoese period.

Working translation

Original wording

La Ville appellée aujourd'hui par les Tartares Eski-Krim, est certainement l'ancienne Cimmerium de Ptolémée … son nom de Krim, qui est aussi celui de la presqu'Isle de Crimée, est visiblement le mot Cimmerium … défiguré par les Tartares. Cette Ville qui n'est plus qu'un misérable Bourg, paroît avoir été autrefois vaste & florissante. Il y a encore plusieurs monumens des siècles reculés, du moyen âge & du temps des Génois.

Charles de Peyssonnel

About Crimean Tatars

Keep in mind

Peyssonnel lived in Crimea but does not say he saw these ruins. His Cimmerium etymology is a guess; Eski-Krim is the medieval Solkhat or Qirim, the Golden Horde's seat in Crimea, and Qirim is usually explained from Turkic.

Continue in this sourcePeyssonnel on the peoples of the Danube and Black Sea1753 to 1757 · 4 passages

A capital that grew from a garden palace

Editorial contextIn a footnote de Tott explains that Bakhchysarai ('Palace of the Gardens') began as a country house of the khans; people settled round it and it eclipsed the old capital, Krim (Eski-Krym), which had shrunk to a village whose tombs alone showed its past importance.

This town, at present considered as the capital of the Crimea, was formerly nothing but a country house, called the Palace of the Gardens. The sovereigns by living there have drawn together a number of inhabitants; and this town… has successively usurped the pre-eminence over the ancient town of Crimea, which is now no more than a paltry village, where the tombs alone testify its ancient importance.

Baron de Tott (his own footnote, English translation, 1785)

About Crimean Tatars

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages
BuildingsBakhchysaraiAbout 1600 to 1627

The khan's stone palaces and clay-daubed wooden houses

Editorial contextThe khan had two residences, one at Bakhchysarai and one on the Alma. At Bakhchysarai the khan's 'palaty' (chambers), kitchens and stables were of stone, set low under a hill, with a church of the Virgin two versts away served by Greeks. The Alma court had one stone chamber and wooden houses plastered with clay, standing in a vineyard. It is a rare early note on Crimean Tatar building materials.

And in Bakhchysarai the tsar's chambers, kitchens and stables are of stone, and it stands low beneath a hill; and about 2 versts beyond the tsar's court is a church of the Most Pure Mother of God in the salt flats, and Greeks serve in it. And the court on the river Alma has one stone chamber, and wooden houses daubed with clay, and it stands on the bank in a vineyard.

Working translation

Original wording

А въ Бакчисараѣ палаты Царевы, поварни и конюшни, каменныя, а стоитъ подъ горою ниско; да за Царевымъ дворомъ версты съ 2, церковь Пречистыя Богородицы въ солончакахъ, а служатъ у нее Гречане. А которой дворъ на рѣкѣ на Алмѣ, и въ томъ дворѣ одна палата, да избы деревянныя, обмазанныя глиною, а стоитъ на берегу въ виноградѣ.

Book of the Great Map (1627), ed. Yazykov (1838)

About The Crimean khan ('tsar'); Greek Christians

Keep in mind

The church is probably the Uspensky cave monastery near Bakhchysarai; 'palata' in 17th-century Russian usually means a masonry building.

Continue in this sourceThe Book of the Great Map: Muscovy's road book of the steppec. 1627 · 12 passages

Mud and dung huts in winter, round houses on carts in summer

Editorial contextBroniewski, the Polish envoy who spent nine months in the Crimean khanate, describes Tatar winter villages called 'ulus': huts of very thin wood daubed with mud and animal dung and roofed with reed. In April the Tatars leave them with wives, children and slaves, carrying round felt-covered houses that barely hold four or five people on two-wheeled carts drawn by camels or oxen, and return in October.

Tartar huts, which the barbarians commonly call 'vlnsi' (evidently ulus, a misprint), made like villages of very thin wood, plastered with mud or muck and the dung of cattle or animals, and roofed with reed ... But in summer and autumn the Tartars do not live in these huts, for in April, with wives, children, household and slaves, they are carried with their houses, which are round, covered with penulae (felt coverings), and scarcely roomy enough for four or five people to live in, on carts resting on two wheels ...

Working translation

Original wording

tugurijs Tartaricis, quæ vulgo vlnsi à Barbaris nominantur, ac vt pagi ex tenuissimis lignis, limo vel cœno stercoribusque pecorum seu animalium obliti, facti, & arundine tecti sunt … Verùm æstate & in autumno Tartari in eis tugurijs non degunt, nam in Aprili cum vxoribus, liberis, familia, mancipijs ac domibus, quæ rotundæ penulis obsitæ quatuor vel quinque hominibus ad degendum vix commodæ sunt, & in carris rotis duabus sustentatis … vehũtur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean and Nogai Tatars (Broniewski's 'Tartars')

A note on this quote

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

Alushta: terraced roofs and a mosque of wood and clay

Editorial contextWebster describes the Tatar village of Alushta built in terraces up the hillside, so that each house's flat roof served as the street or promenade for the one above. Its mosque, under huge walnut trees, was a 'rude structure of wood and clay' with a projecting roof. It is a precise picture of vernacular Tatar building materials.

Alushta is built on a sort of terrace, so that the flat roof of one house serves as a promenade to the people of the upper one. There are seven or eight rows of these houses, none having more than one flat, and that very low, with a portico in front … The mosque is embowered among old and immense walnut trees. It is a rude structure of wood and clay

James Webster

About Crimean Tatars of the south coast

Keep in mind

'One flat' here means one storey.

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

Tatar waterworks and fountains, and who wrecked them

Editorial contextReuilly finds Tatar-built towns narrow, unpaved and dirty, with houses hidden behind high courtyard walls. But he praises the Tatars highly for piping water by canals, sometimes over long distances, to public fountains and into houses, and blames the Russians for destroying the fountains or leaving them to decay.

Too much praise, however, cannot be given to the Tartars for their care in conducting the water by canals, sometimes from a very considerable distance, and the purposes to which they apply it; either by making public springs, or conveying it into their houses… Unfortunately, these fountains have been in a great degree destroyed by the Russians, and those which remain, decay daily for want of necessary repairs.

Jean Reuilly (English translation, 1807)

About Crimean Tatars

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages

Only a descendant of Genghis may be khan

Editorial contextThe memoir sets out what happens when a Crimean khan dies or the Tatar peoples agree to depose him. Because it is 'among impossible things' for anyone outside the line of Genghis to hold the rank of khan, they must elect and install another khan from Genghis's descendants, and then notify both Russia and the Ottoman sultan. Five centuries after the Mongol conquest, the Crimean Tatars' rulers still drew their legitimacy from Genghis Khan.

On the khan's death, or if the Tatar peoples by common agreement wish to depose him, since it is among impossible things for anyone other than the line of Genghis to attain this rank of khan, when they elect and install another khan from the descendants of Genghis

Working translation

Original wording

خانك وفاتنده ويا خود طوايف تاتاريه بالاتفاق عزلنی مراد ايدوب سلسله جنکيزيه‌دن غيری اشبو خانلق رتبه‌سنه نايل اولمق مواد ممتنعاتدن اولمغيله اعقاب جنکيزيه‌دن آخر بر خان انتخاب ونصب ايتدکلرنده

Ottoman chancery memoir on the Tatars and their khans (item IV in the library catalogue, put into Turkish by the reis ul-kuttab Abd al-Razzaq Efendi), undated copy c.1775 to 1780

About Crimean Tatars and Nogays ('the Tatar peoples')

Keep in mind

A diplomatic text written for the post-1774 arrangements, not a description of daily life; the copyist is unknown.

Transcribed from the manuscript image (corpus OCR of this manuscript is garbled).

Continue in this sourceFour Ottoman state papers on the end of the Crimean khanate1763 to 1780 · 3 passages

A khan's descendant from Edinburgh University

Editorial contextIn Simferopol an English gig drove into a courtyard and out stepped an old fellow-student of Alexander's from Edinburgh University: Sultan Katty Gherry Crim Gherry, of a branch of the Tatar khans of the Crimea, born in the Caucasus. On the next page Alexander adds that a missionary brought him to Britain, that he married a Miss Nelson of Edinburgh, and that he now had an imperial pension and estates on the south coast.

One day I was surprised to see an English gig drive into their court, with a mounted servant behind. A dark good-looking gentleman then alighted, and I recognised an old fellow-student at the University of Edinburgh, the Sultan Katty Gherry Crim Gherry. He was born in the Caucasus, of a branch of the Tartar Khans of the Crimea, was brought to Britain

James Edward Alexander (1830)

About Sultan Katty Gherry, of the Crimean khans' family (Giray)

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

Tombs of the khans and a monument to a Christian wife

Editorial contextIn the palace courtyard she sees two domed rotundas holding the remains of generations of khans, and a small mausoleum said to honour a khan's beloved Christian wife, probably a captive. Inside, a marble vestibule has three fountains, and vine-and-rose bowers fill a small garden.

Near the handsome mosque in the court of Batcheferai palace, mentioned in my last, we perceived a couple of pretty rotundos, in which repose the ashes of a long line of Chans; but what most attracted our eyes… was a pretty little mausoleum, dedicated “To Conjugal Fidelity and Attachment,” erected by one of the Crimean Chans on losing a beloved christian wife, probably a fair captive

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars (Giray khans)

Keep in mind

The story of the Christian wife is what she was told; 'probably a fair captive' is her guess.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

The Crimean khan's walled palaces with iron gates

Editorial contextDe Luca says the Crimean khan has five palaces (serails) and his heir two, one in the town where he lives (Bakhchysarai, spelled 'Bach* serai' on the previous page). Each covers about a mile, with a high but weak wall, iron gates and gilded, painted rooms. On the same page he notes that Caffa, bigger than Messina, was built by the Genoese and is now held by a Turkish garrison.

The King has five palaces, and the Sultan two; one in the town where he resides … Each of these palaces is about a mile round and is surrounded by a high wall, but not a strong one; the gates are of iron, and the apartments they enclose are gilded and painted inside in fine colours.

Working translation

Original wording

Le Roy a cinq Serails, & le Sultan deux; l'vn en la Ville où il fait sa residence … Chacun de ces Serails a enuiron vn mille de circuit, & est entouré d'vne haute muraille, mais peu forte; les portes en sont de fer, les appartemens qu'elles ferment sont dorez & peints au dedans de belles couleurs.

Jean de Luca, Dominican (Relation des Tartares Percopites et Nogaies, printed by Thévenot)

About Crimean Tatars (the khan and the sultan, his heir)

Keep in mind

The town name after 'residence' and the other palace sites are unreadable in the OCR and are left out.

Continue in this sourceThevenot's collection of curious voyages1300 to 1699 · 4 passages

The kadi's wife examines an English arm

Editorial contextOnly the interpreter and a twelve-year-old boy were allowed into the women's room. The kadi's wife wore a turban with diamonds and pearls, scarlet-dyed nails and a face painted white and red with the veins drawn in blue. Craven's gloves seemed to trouble her, and once they were off the lady took her hand and felt her arm up to the shoulder, nodding approval, before coffee and rose-petal sweetmeats signalled the end of the visit.

She made me a sign to sit down; and my gloves seeming to excite much uneasiness in her I took them off … upon which she drew near, smiled, took one of my hands between her's, and winked and nodded as a sign of approbation

Elizabeth Craven (letters published London, 1789)

About Crimean Tatar women

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

The khan's palace, 'perfectly in ruins', regilded for the Empress

Editorial contextCraven lodged in the khans' palace. She describes an irregular building mostly of one floor raised on pillars of painted and gilded wood, a finely proportioned doorway with a gilt inscription, courts within courts, a harem higher than the rest, and marble-paved rooms with fountains playing. She was told it had been in ruins until the Russian governor had it repaired, regilded and repainted for Catherine II's coming visit.

The Khan's palace is an irregular building, the greatest part of it is one floor raised upon pillars of wood painted and gilt in a fanciful and lively manner

Elizabeth Craven (letters published London, 1789)

About Crimean khans (Giray dynasty)

Keep in mind

What she saw was a Russian restoration of 1786, not the palace as the khans left it.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

The head man calls the horses from the minaret

Editorial contextTatar villages had to supply post horses to travellers in turn. Jesse describes the village head man (bashi) climbing the wooden minaret in the middle of the village to shout out the names of those whose horses were due, with replies coming back from around the village.

On arriving at a station, the Bashi, or head man, was not always in the way; when found, he immediately ascended the wooden minaret in the centre of the village, and commenced calling a roster of those whose horses were next for duty, a reply was soon elicited from one corner or another

Captain William Jesse

About Crimean Tatar villagers

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

Domed tombs of the Khans

Editorial contextBeside the palace mosque, the Khans lay in a small burial ground of Turkish-style tombs, some of marble, and in two domed octagonal mausoleums about thirty feet across. Inside were wooden coffins draped in black cloth and topped with the turbans of the dead. Webster also describes the town's one-storey houses and streets of shops grouped by trade.

There are two large octagons, with domes, of about thirty feet diameter, which contain the bodies and monuments of many Khans. In the first are ten or twelve wooden coffins, covered with black cloth, and having at the top the turbans of the deceased.

James Webster

About Crimean Khans (Giray dynasty)

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

No houses, only portable huts of wicker and reeds on carts

Editorial contextMichalo describes the Tatars' pastoral life: they follow their herds across the plains, have no enclosures and no houses except portable tents made of wicker and reeds covered with felt and rush mats, which they carry on carts full of wives and children. They do not farm even rich land, live on milk without bread or beer, and own nothing fixed except wells shared by the clan.

They have no enclosures and no houses, only portable tents of wicker and reeds joined together, covered with felts and mats and made fast with rush matting, which, filled with wives and children, they carry with them on carts.

Working translation

Original wording

Septa nulla habent, nec domos, praeter tabernacula gestatoria, ex viminibus & arundinibus compactis, cilicijs velata storeis, & mattis scirpeis munita, quae uxoribus & pueris referta, vectant secum in plaustris.

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Crimean Tatars

Keep in mind

Michalo generalises; the Crimean khanate also had towns such as Bakhchysarai and Kaffa (under the Ottomans), which he mentions elsewhere.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages
BuildingsCrimea1795 to 1796

Stone houses that turn their backs to the street

Editorial contextIn her general letter on the 'Crim Tartars' she says their houses are single-storey stone buildings bonded with limy clay and roofed with tiles. They have no street windows: the fronts face an inner courtyard so that the women can take the air unseen behind muslin screens.

The Tartar houses are of one story, constructed of stone, cemented together by a calcareous clay, and covered with tiles. Toward the street they have no windows; polygamy, and its natural consequence, jealousy, having turned the facade of Tauric dwellings to the inner court, where the women may breathe the fresh air through muslin blinds.

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Caffa: 4,000 houses, all of earth

Editorial contextChardin spent forty days at Caffa, the Ottoman port in Crimea. He counted about 4,000 houses, 3,200 of them Muslim (Turks and Tartars) and 800 Christian. Houses, markets, mosques and baths were all built of earth; the only stone buildings were eight decaying churches left by the Genoese. The strong walls and castles he describes were the Ottoman garrison's.

They reck'n about 4000 Houses to be in Caffa; of which 3200 are inhabited by Mahumetans, Turks and Tartars, and 800 by Christians, Greeks and Armenians

Jean Chardin (English translation, London, 1691)

About Turks and Crimean Tatars (with Greek and Armenian Christians)

Continue in this sourceChardin's journey through Crimea and the Caucasus to Persia1660 to 1679 · 13 passages

Proud of their Scythian descent and divided into hordes

Editorial contextThe opening of the work: the Tartars, though Lithuanians think them barbarous and poor, pride themselves on their restraint and on the antiquity of their 'Scythian' race, which they claim never served anyone, and are divided into hordes ('Ordas, that is, nations'). Michalo lists the Perekop (Crimean) Tatars and their Budjak neighbours, the Nogai, the Volga horde (homeland of Batu, 'once ruler of the Muscovites and all Ruthenians'), Kazan, Kazakh, Bukhara and Samarkand hordes, and links their twelve rulers to the twelve princes promised to Ishmael.

Although the Tartars are held by us to be barbarous and poor, they nevertheless glory in the restraint of their life and in the antiquity of their Scythian race, asserting that it is a seed … that has never served anyone … and that it is now divided into various Hordes, that is, nations.

Working translation

Original wording

Etsi Tartari, barbari & inopes habeantur a nobis, gloriantur tamen continentia vitae, & antiquitate gentis suae Scythicae, asseverantes eam semen esse … nemini servivisse unquam … & varias nunc divisam in Ordas, id est, nationes.

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Tatars (Crimean, Nogai, Volga and other hordes)

Keep in mind

The OCR is damaged at 'semen esse'; the omitted words are illegible.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

The Lord's Prayer in the language of the Horde

Editorial contextThe German Franciscan part of the Codex contains Christian texts turned into Cuman for preaching. This is the start of the Lord's Prayer: 'Our father who art in heaven, blessed be thy kingdom, thy will be done as in heaven so on earth, give us this day our daily bread'. Elsewhere in the Codex the word for God is 'Tengri', the old Turkic name of the sky god, as Kuun's word index shows.

Our father who art in heaven. Blessed be thy kingdom (khanate). Thy will be done, as in heaven so on earth. Give us today our daily bread.

Working translation

Original wording

Atamis kim köctä sen. Algiszle bulsun senig hanlechin. bulsû senig tilemegin nezikkim kocta alley ierda. kundegi ötmackimisni bisga bugun bergil.

Codex Cumanicus, German (Franciscan) part, c.1330 to 1340, ed. Geza Kuun 1880

About Cumans (Qipchaqs)

Keep in mind

A missionary translation, so it shows the language, not the beliefs of the people who spoke it. 'Kingdom' is rendered with the Turkic word for a khan's realm.

Checked against the page image.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages

Bakhchysarai: thirty-one mosques and seventy-five fountains

Editorial contextReuilly describes the old khans' capital packed into a narrow valley, its main street lined with wooden shops. Because Catherine II left the town to the Tatars, no Russian townsmen lived there; the people were Tatars and Jews. He counts its mosques and fountains and describes the one-storey palace with its mosque, stables, terraced garden and cemetery of the khans.

The principal street, which is about a verst and a half in length, contains, almost the whole way along, two rows of miserable wooden shops. As the empress Catherine gave up this town to the Tartars, it contains no Russian burgesses, but is inhabited entirely by Tartars and Jews… Bachtchisarai contains thirty-one mosques, and seventy-five fountains.

Jean Reuilly (English translation, 1807)

About Crimean Tatars; Karaite Jews

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages
The nameCrimea1578 to 1579

Descendants of Chinggis, come from the Volga

Editorial contextBroniewski says the Tatars moved gradually into the steppe between the Don and the Dnieper and reached Crimea about 160 years before his time. Their khans were anciently called the 'Cyngisson' line (descendants of Chinggis Khan), all tracing descent from one khan he calls Lochtonus, the first ruler of Crimea. On the previous page he says these Crimean or Perekop Tatars sprang from and were named after the Volga (Rha).

Further, it is clear that they advanced gradually into the plains between the very famous, deep and great northern rivers Tanais or Don and Borysthenes, and reached Taurica or the peninsula a hundred and sixty years ago or a little more. ... The line of the khans or princes of those Tartars was anciently called the Cyngissons, from which came a certain khan Lochtonus, from whom all the khans take their origin.

Working translation

Original wording

Porrò inter celebratissimos, altissimos & maximos Tanaim seu Donum & Boristhenẽ Septentrionis fluuios in campos paulatim progressos fuisse, ab annis verò centum sexaginta, vel paulo amplius in Tauricam seu peninsulam eos peruenisse manifestè apparet. … Chanorum vel Principum Tartarorum illorum Cyngissonum genus antiquitus nuncupatum fuit, ex quo Lochtonus quispiam Chanus, à quo vniuersi Chani ortum trahunt.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars and their Giray khans

Keep in mind

'Lochtonus' is a garbled name (probably Toqtamish); the dates are approximate lore.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

Kaffa, 'a whirlpool of our blood'

Editorial contextMichalo describes the sale of captives from his own country in the Crimean markets: led in chained rows of ten, auctioned by criers who shout that they are fresh, 'royal' not Muscovite slaves, stripped and checked for flaws, dressed up to fetch a better price, and resold for profit. This happens in all the peninsula's towns, 'but above all in Kaffa', whose port sends the bought captives straight onto ships. He calls Kaffa an insatiable place, a 'whirlpool of our blood'.

These things go on in the other towns of that peninsula too, but above all in Kaffa, and there it happens that crowds of those wretches, once bought, are driven straight from the market to the ships. … by its site that insatiable … city, but a whirlpool of our blood.

Working translation

Original wording

Aguntur haec & in caeteris peninsulae illius urbibus, in Caffa vero praecipue, Contigitque ibi quod globi miserorum illorum coemptorum aguntur ex mercatu ad naves recta. … situ suo insatiabilis illa … urbs sed vorago sanguinis nostri.

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Crimean Tatars and Ottoman merchants; Lithuanian and Ruthenian captives

Keep in mind

Kaffa was an Ottoman-held port, not a Tatar town, by Michalo's time. One or two words before 'urbs' are illegible in the OCR (probably 'not a city but'), so they are left out.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages
Daily lifeCrimea1303 (later annotation)

A sorceress is a 'kam khatun', a shaman woman

Editorial contextUnder the verb 'to divine' the glossary gives the Cuman 'kamlik etermen', literally 'I do shamaning', and a later hand added 'incantatrix' (enchantress) as 'kam katun kisi', a shaman-woman. 'Kam' is the old Turkic word for a shaman. The steppe people living around the Italian colonies still had words for shamans and women diviners.

I divine: (Persian) ram mikunam / (Cuman) kamlik etermen, (also) ranzilik etermen … enchantress: she is a kam khatun person (a shaman woman).

Working translation

Original wording

adiuino ram mecunem kamlik etermen ranzilic etarmen … incantatrix kam katun kisi dir

Codex Cumanicus, Latin-Persian-Cuman glossary (Italian part, dated 11 July 1303), ed. Geza Kuun 1880, entry for 'enchantress' added by a third hand

About Cumans (Qipchaqs)

Keep in mind

Kuun notes the 'incantatrix' line was added by a later hand.

Checked against the page image (the corpus OCR misreads 'kamlik' as 'kamhk').

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages
BuildingsCrimea1816 to 1820

How a Tatar cottage was built

Editorial contextHolderness gives a builder's-eye account of the ordinary Tatar house: oak stakes driven upright into the ground, woven through with branches, plastered inside and out and whitewashed, with an earth or marl roof, or tiles for richer families. Farm buildings used the same stakes and wattle, plastered with cow dung. This is about as far from 'lost stone cities' as it gets, and she saw it every day.

The cottages of the Tatar peasants, for cheapness of construction, rapidity of building, and simplicity of materials, are perhaps unrivalled … They are constructed of oaken stakes, whose ends are driven perpendicularly into the ground … into these, liggers are entwined, and the whole are well plastered within and without, and white-washed when dry.

Mary Holderness

About Crimean Tatar peasants

Keep in mind

'Liggers' are pliant rods or branches used as wattle.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

The slave market at Karasu

Editorial contextEvliya describes a great slave market beside the walls of Shirin Bey's khan at Karasubazar, where mothers were sold away from sons and brothers from sisters amid weeping. He calls the traders a merciless people, cursed in a saying as 'sellers of men', and warns buyers about the tricks of dealers and midwives. The Crimean economy rested heavily on captives taken in raids.

At the head of the great bridge, in a wide square below the wall of Shirin Bey's khan, there is a huge slave market; this too is an ill-omened market, a lesson to behold, for of them it is said: 'The seller of men, the cutter of trees and the breaker of stone, God curse him in this world and the next' … They are slave-dealing peoples, for this people is exceedingly merciless.

Working translation

Original wording

وبیوك جسر باشنده بر واسع میدانده شیرین بکی خانك دیواری دبنده بر عظیم اسیر بازاری دورر بو دخی بر عبرت نما بازار نحوستدرکم حقلرنده ( بایع البشر وقاطع الشجر وخارق الحجر لعن الله فی الدنیا والآخرة ) ... دینلمش اسیرجی قوملریدر زیرا بوقوم زیاده‌سیله بی‌رحم قومدرلر

Evliya Celebi (Ottoman text, Istanbul 1928, vol. 7)

About Crimean Tatars and captives (Russians, Circassians, Abkhaz)

Keep in mind

Evliya was himself a slave-owner and took captives on raids; he condemns the dealers, not the institution.

Transcribed from the page image (corpus OCR is partly garbled); bracketed variant markers omitted.

Continue in this sourceEvliya Celebi's Book of Travels: Crimea, the Kalmyks and the Volga (vol. 7)1663 to 1668 · 11 passages

City, castle, palace: the merchants' town vocabulary

Editorial contextThe glossary gives, column by column, Latin, Persian and Cuman words for places. A city (civitas) is 'saar' or 'chent' in Cuman, a castle is 'kalaa', a palace is 'saray', and a house is 'eu' (ev). The words for city, castle and palace are loans from Persian and Arabic (shahr, qal'a, saray), next to the Turkic 'kent' and 'ev'. The Italian merchants clearly needed these words for dealing with towns in the Horde's lands.

city: (Persian) shahr / (Cuman) shahr or kent; castle: (Persian) qal'a / (Cuman) qal'a; village: (Persian) deh / (Cuman) qala; palace: saray / saray; house: (Persian) khana / (Cuman) ev.

Working translation

Original wording

ciuitas ghachar saar ul chent castrum kala kalaa casale de gala palacium saray saray domus ghana eu

Codex Cumanicus, Latin-Persian-Cuman glossary (Italian part, dated 11 July 1303), ed. Geza Kuun 1880

About Cumans (Qipchaqs) of the Golden Horde

Keep in mind

The modern equivalents in the translation are the usual identifications of these spellings; the scribe's spellings are Italian.

Checked against the page image; 'ul' is the manuscript's abbreviation for Latin 'vel', 'or'.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages

The khans' palace: painted walls and a fountain

Editorial contextAlexander found the palace of the former khans in good repair, though he had been told it was a ruin. He describes gaudily painted walls, minarets and tall pointed chimneys, an oblong courtyard with a marble fountain said to honour a khan's Christian wife, and a mosque by the gate. Inside were painted ceilings, stained-glass windows and brocade divans; he calls it 'a most interesting specimen of Tartaric magnificence' and notes that no Russians were allowed to live in the town.

It is a most grotesque pile : the walls are gaudily painted, and above the roofs rise minarets and numerous tall sharp-pointed chimnies. The buildings of the palace inclose an oblong court, in which is a marble fountain, erected to the memory of the Christian wife of a khan ; on the left of the gateway is a mosque

James Edward Alexander (1830)

About The Crimean Tatar khans (Giray dynasty)

Keep in mind

He does not say who built it. The Christian-wife story is the local legend behind the 'Fountain of Tears'.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

The khan's palace, once 'entirely in the Chinese' style

Editorial contextDe Tott describes the palace of the Crimean khans at the edge of Bakhchysarai, ringed by rocks and fed by streams channelled into kiosks and gardens. He says it was first built in a 'Chinese' manner and later repaired in Turkish fashion. On the same page he claims crime was rarer in Tartary than anywhere, so the capital had no guards but the khan's.

The Palace he inhabits, formerly built entirely in the Chinese, but repaired in the Turkish fashion, still retains some of the beauties of its former stile of construction. It is placed at one of the extremities of the town, and is surrounded by very high rocks, from whence flows an abundance of streams, which are conveyed into the kiosks and gardens in a most delightful manner.

Baron de Tott (English translation, 1785)

About Crimean Tatars (Giray khans)

Keep in mind

'Chinese' is de Tott's impression of the painted, wide-eaved style; he gives no source for who built it.

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

A young mare killed for an honoured guest

Editorial contextReuilly says Tatar nobles still kill a horse to feast a distinguished guest. When he arrived at the house of Atai Myrza's brother, the prince told him a young mare had been slaughtered in his honour; the interpreter explained this was the greatest compliment, since a mare was the most precious thing he could offer.

They still retain the practice of killing a horse, to make a feast on the arrival of a guest of distinction. On my arrival at the house of the brother of Atai Myrza, this prince said to me, “You are very welcome. As soon as I hear that you had come, I ordered a young mare to be killed, to give you a feast.”

Jean Reuilly (English translation, 1807)

About Crimean Tatar nobility (family of Atai Myrza)

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages

A town where only Tatars may live

Editorial contextKohl reports that the Russian government had made the old capital a Tatar reserve: apart from officials, only Tatars were allowed to live there. The government had also preserved the Khans' palace. He found the town crowded and noisy with music, and a complete contrast to the new Russian cities of Sevastopol and Simferopol.

Baktshiserai has been declared their exclusive possession, and, with the exception of official personages, no other than a Tartar is allowed to reside in it. The government has also had the good taste to bestow much pains on the preservation of the palace of the ancient Khans, once the dreaded enemies of Muscovy.

J. G. Kohl (English abridged translation, 1844)

About Crimean Tatars under Russian rule

Keep in mind

The residence rule is what Kohl was told; he does not cite the decree.

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages
CitiesPerekop, CrimeaAbout 1600 to 1627

Perekop: a stone town and a ditch across the isthmus

Editorial contextAt the neck of the Crimea stood Perekop, 'a stone town' where Crimean Tatars and Turks lived, with artillery. A ditch ran from sea to sea across six versts, two sazhens wide and three deep, with stone towers along it. Beyond the ditch people ploughed fields. A precise official description of a Crimean Tatar fortress.

And in Perekop there is a stone town, and Crimean Tatars and Turks live in it, and there is artillery in the town. And Perekop runs from sea to sea for 6 versts, and across Perekop [the ditch] is some two slanting sazhens, and three sazhens deep, and along the ditch stand stone towers too

Working translation

Original wording

А въ Перекопи городъ каменной, а въ немъ живутъ Крымскіе Татара и Турчаня, и нарядъ въ городѣ есть. А Перекопи отъ моря до моря на 6 верстахъ, а поперегъ Перекопи съ двѣ сажени косыхъ, а въ глубину три сажени, а по рву стоятъ башни каменныяжъ

Book of the Great Map (1627), ed. Yazykov (1838)

About Crimean Tatars and Turks

Keep in mind

The editor glosses 'nariad' as artillery.

Continue in this sourceThe Book of the Great Map: Muscovy's road book of the steppec. 1627 · 12 passages

Bakhchysarai: five thousand Tatars line the streets

Editorial contextCraven rode into Bakhchysarai, 'formerly the chief residence of the Khans', escorted by some hundred well-dressed Tatar horsemen. She was told the town had 5,000 Tatar inhabitants and thought every man was out lining the streets; most looked at the ground rather than at an unveiled woman's face, while some laughed at the novelty. She adds that the town made sword blades said to rival Damascus work.

There are five thousand Tartar inhabitants here; I do not believe there was a man left in his house, the streets being lined with Tartarian men on each side; their countenances were very singular, most of them kept their eyes fixed on the ground, as we passed

Elizabeth Craven (letters published London, 1789)

About Crimean Tatars of the khan's former capital

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages
BuildingsCrimea1578 to 1579

Wooden houses 'in the Turkish style', and crafts left to slaves and foreigners

Editorial contextThe Tatars build wooden houses much in the Turkish manner, but they themselves very rarely practise crafts. Whatever merchants or artisans are found in the towns are Christian slaves or Turks, Armenians, Jews, Circassians and Roma. Fields are worked by captive Hungarians, Russians, Muscovites and Moldavians. This is a direct statement of who built and made things in the khanate.

They build wooden buildings and houses very much in the Turkish manner ... but they very rarely practise the mechanical arts, and whatever merchants or artisans are found there are either Christian slaves, or Turks, Armenians, Jews, Circassians, Piatigorians who are Christians, 'Philistines' or Gypsies, men of obscure and the lowest condition.

Working translation

Original wording

Aedificia & domus ligneas similes admodum Turcico more ædificant … mechanicas autem artes rarissimi exercent, & quicunq; mercatores vel artifices ibi reperiuntur, vel Christianorum mancipia, vel Turcæ, Armeni, Iudæi, Cercesij, Petigorenses, qui Christiani sunt, Phylistini vel Cyngani obscurę & extremæ conditionis homines sunt.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars; Christian slaves, Turks, Armenians, Jews, Circassians, Roma

Keep in mind

A diplomat's generalisation; it ignores Tatar artisans who certainly existed in towns like Bakhchisaray.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

'Tartary full of towns' and the meaning of 'horde'

Editorial contextArriving at Caffa, Chardin explains the map names. Geographers call Crimea 'Crim Tartary', which he takes to mean 'Tartary full of towns', because Crimean Tatars mostly live in towns, at least in winter, unlike the Nogais outside the peninsula, who live in hordes. Horde, he adds, is a Turkish and Persian word for an army camp or a court's train. Together they make 'Lesser Tartary', as against the Asian Tartars beyond the Sea of Azov.

The Modern Geographers call it Crim Tartary and Precopensian Tartary. As much as to say Tartary full of Towns; to distinguish the Tartars of this Peninsula that live for the most part in Cities, especially all the Winter long, from those other European Tartars, which inhabit without the Peninsula, call'd Nogays … Hordes or Hordou, a word which signifies an Assembly

Jean Chardin (English translation, London, 1691)

About Crimean Tatars and Nogais

Keep in mind

This etymology is Chardin's own and is not the usual explanation of the name.

Continue in this sourceChardin's journey through Crimea and the Caucasus to Persia1660 to 1679 · 13 passages
BuildingsCrimea1578 to 1579

Ruined castles and cities credited to the Greeks

Editorial contextBroniewski notes very deep wells cut by the old Greeks or the ancient peoples who lived in Crimea before them, and frequent, very large Greek ruins of castles, cities, churches and monasteries in the mountains and forests. They had stood empty so long that their names were lost. He does not credit these ruins to the Tatars.

very deep wells, of wonderful depth and difficulty, cut and made long ago by the ancient Greeks or by those very ancient and great peoples who inhabited the peninsula before the time of the Greeks ... very ancient and very large Greek ruins of castles, cities, churches and monasteries are found very frequently; having lacked inhabitants for many ages, they have lost their names through the antiquity of the times.

Working translation

Original wording

fontes seu putei altissimi mira profunditate & difficultate à veteribus Græcis seu populis illis antiquissimis & maximis, qui eam Peninsulam ante Græcorum tempora incolebant, quondam excisi & facti … arcium, ciuitatum, templorũ, monasteriorumq; antiquissimæ & maximæ Græcæ ruinæ frequentissimæ admodum reperiuntur, quæ cum multo sęculo habitatoribus caruêre propter antiquitatem temporũ cognomina sua amiserũt.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars (present), ancient Greeks and earlier peoples (builders)

Keep in mind

'Greek' covers Byzantine, Gothic and Genoese remains; he guesses builders from style and local lore.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

Two-storey tiled houses in the valleys

Editorial contextJesse notices that Tatar houses in the inland valleys were better built than the flat-roofed coastal ones: still low, but often two storeys with an outside gallery, raised tiled roofs and carved wooden ceilings. At the village inn of Uzenbash a Tatar barber gave him an expert shave.

The houses in these valleys are much better built than those on the coast, and though very low, have frequently two stories, with a gallery running round them on the outside; the roofs also are raised and tiled, and the ceilings sometimes ornamented with carving in wood.

Captain William Jesse

About Crimean Tatars of the inland valleys

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

A roofless tomb, a walled-up tomb, a vine for a sinner

Editorial contextKohl retells the stories behind several Khans' tombs: one left roofless so the dead ruler could look up at heaven, one walled up because its occupant felt unworthy of God's sunlight, and one with a vine planted over the head so that a Khan who bore little fruit in life might do better in death. Another Khan asked to be buried under the mosque eaves so rain could wash away his sins.

without a roof, because “he considered the Heavens so beautiful and sublime, that even from his grave he would wish to look towards the firmament, the abode of God.” Another had had his tomb entirely walled up, because, as the inscription ran, “he did not feel himself worthy to be shone on by the least ray of God's sun.”

J. G. Kohl (English abridged translation, 1844)

About Crimean Khans (Giray dynasty)

Keep in mind

Kohl could not read the Arabic or Turkish inscriptions himself; these explanations were presumably given by guides and read like local tradition.

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages

Tatar songs 'like the Scottish Highlanders''

Editorial contextPallas dismisses Mongol music as wailing and inharmonious and claims the Mongols passed this 'corrupted taste' to the Crimean Tatars, outdone only by Nogai songs. By contrast, he says, the Kazan Tatars, the Bashkirs and the 'unmixed' Siberian Tatars have quite tolerable melodies, much like the songs of the Scottish Highlands. He adds that the Mongols can write down music in Tibetan letters with lines showing rising and falling notes.

the Mongols have passed on this same corrupted taste to the Crimean Tatars, whose miserable screeching is far surpassed by the Nogai songs, whereas the Kazan and Bashkir, and also the unmixed Siberian Tatars, have quite tolerable melodies, which very much resemble the songs of the Scottish Highlanders.

Working translation

Original wording

eben diesen verdorbenen Geschmack haben die Mongolen den Krymischen Tataren mitgetheilt, deren elendes Geschrey, durch die Nogaischen Gesänge noch weit übertroffen wird, da doch die Kasanischen und Baschkirischen, wie auch die Sibirischen unvermischten Tataren ganz erträgliche Melodien haben, welche sehr nach den Gesängen der Schottischen Hochländer arten.

Peter Simon Pallas (Sammlungen historischer Nachrichten über die mongolischen Völkerschaften, part 2, 1801)

About Crimean, Nogai, Kazan, Bashkir and Siberian Tatars; Mongols

Keep in mind

A personal and prejudiced judgement of taste, not a description of how the music works.

Continue in this sourcePallas's historical collections on the Mongol peoples1769 to 1773 · 6 passages

Crimea's ruined Greek cities with a thousand churches

Editorial contextMichalo says the Crimea was once so densely peopled by Greeks that single cities had a thousand churches, and that some cities, though ruined, still show by their walls and ruins how grand they were: Solkhat (called Krym by the Muscovites and once Theodosia by the Greeks) and old Chersonesos (Korsun), where the Rus' were baptised. He is clear about who built them: the Greeks, not the Tatars, who came later as settlers.

And even now some cities there, though ruined, show by the size of their circuits and of their ruins that they were once splendid, above all the one we call Solkhat, the Muscovites Krym, and the Greeks once called Theodosia, and the ancient metropolis of Korsun, which first gave baptism to the Ruthenian people

Working translation

Original wording

Atque nunc etiam urbes ibi nonnullae quamvis pessundatae, amplitudine tamen ambituum suorum & ruinarum, superbae olim fuisse apparent, & praesertim quae a nobis Solhoth; a Moscis Krym; a Graecis Theodosia appellabatur quondam, & metropolis vetusta Korsunij, quae genti Ruthenorum princeps dedit baptisma

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Crimean Tatars; earlier Greek Christian inhabitants

Keep in mind

Michalo confuses Solkhat (Staryi Krym) with Theodosia (Kaffa); the 'thousand churches' is a traditional boast he repeats ('it is recorded').

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

The khan's palace: stone walls and iron gates

Editorial contextEvliya's tour of the Crimean khan's palace (the Khan Saray) says it is surrounded on all four sides by gardens, like a fortress, with walls of masonry cut stone but no battlements or ramparts. It has four strong iron gates, a mint, kitchens, a garden gate and the harem gate guarded by black eunuchs, and many storeyed pavilions and halls, each built by a different khan.

First: because this heart-delighting palace has gardens like Iram on all four sides, it is a garden palace (bagche saray). On all four sides it is a most private palace with walls of masonry cut stone, square like a fortress, like the palace of Shaddad; but around this palace there are no battlements or ramparts … It has strong, solid iron gates in four places in all.

Working translation

Original wording

اولا بوسرای دلکشانك جانب اربعه‌سی باغ ارملر اولدوغیچون باغچه‌سرایدر جانب اربعه‌سی قلعه‌مثال چارکوشه شدادی مثال کارکیر طاش بنا دیوارلی سرای خاص الخاصدر امابو سرایك اطرافنده دندان بدنلری وقلعه یصدقلری یوقدر ... جمله درت یرده قوی ومتین دمیر قپولری واردر

Evliya Celebi (Ottoman text, Istanbul 1928, vol. 7)

About Crimean Tatars (Giray khans)

Keep in mind

The palace he saw was largely rebuilt after a Russian fire in 1736; this is one of the fullest early descriptions.

Transcribed from the page image (corpus OCR is partly garbled); bracketed variant markers omitted.

Continue in this sourceEvliya Celebi's Book of Travels: Crimea, the Kalmyks and the Volga (vol. 7)1663 to 1668 · 11 passages

Underground huts and a village in a circle

Editorial contextSouth of Perekop the post stations were sometimes in deserted Tatar villages, and sometimes the stable-keeper lived in a hut dug underground, which she calls common in this treeless, sun-baked country. At sunset she reached a Tatar village of huts straggling in a circle with no fence, while herds of horses, cows and sheep drifted home across the downs: 'a simple and majestic landscape'. A few lines earlier she had called Perekop's Tatar village the dirtiest place she ever saw.

The posts were sometimes in a deserted Tartarian village, and sometimes the only habitation for the stable-keeper was a hut made under ground, a common habitation in this country, where the sun is so extremely hot, and there is no shade of any sort.

Elizabeth Craven (letters published London, 1789)

About Crimean Tatars

Keep in mind

Villages were emptied by emigration after the Russian annexation of 1783; Craven does not say why these were deserted.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

Captives sold at Caffa, as far as Persia and India

Editorial contextChevalier says Crimean Tartars left farming to Christians, Jews and their own slaves, and counted their wealth in horses, cattle and captives taken in raids. The captives were sold to merchants at Caffa and shipped east, and Polish women, he says, could end up in harems in Persia and India.

Their Horses and Cattel are their Riches, with the Booty and Slaves of both Sexes, which they take in their incursions and sell to the Merchants of Caffa … especially the Women and Maids of Poland, who are carried away sometimes as far as Persia and India, to furnish the Serraglios of those Countreys

Pierre Chevalier (translated by Edward Brown, 1672)

About Crimean Tatars

Keep in mind

Written from the Polish side of a long frontier war.

Continue in this sourceA French officer's account of the Cossacks and the Crimean Tartars17th century · 13 passages

Karasubazar, 'the first Tatar town'

Editorial contextArriving in Crimea, Holderness describes Karasubazar (today Bilohirsk) as a crowded market town of narrow, irregular streets and an extraordinary number of shops: about two hundred for fruit alone and as many again for Tatar shoes. Elsewhere she calls its people almost entirely Tatar and its market the cheapest in the Crimea.

This is the first Tatar town, and is much more singular than pleasing: narrow and irregular streets, presenting a most extraordinary number of shops, occupied by Tatars, Jews, Armenians, Russians, and Greeks. For the sale of fruit alone, there are said to be two hundred shops

Mary Holderness

About Crimean Tatars with Jews, Armenians, Russians and Greeks

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages
Daily lifeCrimea1578 to 1579

Millet porridge, mare's milk and distilled spirit

Editorial contextMost Tatars, Broniewski says, neither plough nor sow but live from horses, camels, cattle and sheep. The nobles have bread, meat, distilled spirit and mead; the ordinary people have no bread but eat pounded millet mixed with milk and water, called 'cassa', and drink mare's milk and eat cheese. Worn-out camels, horses and oxen are slaughtered for meat.

many do not till fields or sow, but abound in horses, camels, oxen, cows, cattle and sheep, and live from them. The nobles, however, have bread, meat, food, burnt wine and mead to drink; the rustics lack bread, but use pounded millet diluted with milk and water, which they commonly call cassa, for food, and mare's milk and cheese for drink.

Working translation

Original wording

plurimi etiam agros non colunt, nec serunt, equis, camelis, bobus, vaccis, pecoribus & ouibus abundant, ac inde victitant. Nobiliores tamen panem, carnes, cibum, vinum crematum & mulsum potum habent, agrestiores verò pane carent, verùm milio concusso, lacte & aqua diluto, quem cassa vulgo nominant, pro cibo, pro potu lacte equino & caseo vtuntur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars

A note on this quote

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

A Tartar house: one storey, cushions, and cupboards behind the panels

Editorial contextAt Karasubazar Craven visited the wife of the kadi (judge). The house, she writes, was a very light building of a single storey with no wooden furniture at all, only large cushions round the room. What impressed her was that the panelling slid back to reveal storage space larger than the room itself, so that 'every necessary' was hidden behind the walls.

A Tartar house is a very slight building of one story only … no chair, table, or piece of furniture in wood to be seen … large cushions are ranged round the room, on which we sat or reclined

Elizabeth Craven (letters published London, 1789)

About Crimean Tatars (the kadi's household)

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

Steppe houses dug into the ground

Editorial contextOn the treeless steppe, Holderness says, Tatar houses were often dug down into the earth so deeply that they needed only a roof. She notes they were warmer in winter and cooler in summer than the usual plastered wooden huts.

The houses of the Stepp Tatars are often dug in the ground, to such a depth as to require only roofing to complete them. These being impervious to the air, are warmer in winter, and cooler in summer, than the usual huts, which are built of wood and plastered.

Mary Holderness

About Steppe Tatars of northern Crimea

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

How to make koumis

Editorial contextAt a steppe village hospitable Tatars brought koumis and a brandy distilled from mare's milk. Maria took down the recipe for her husband: warm mare's milk, a sixth part warm water and a starter of old koumis, sour milk or rye leaven, churned and left to ferment a day and a night. She found it sourish-sweet and pleasant.

To any given quantity of warm Mares' Milk, the Crim Tartars add a sixth part warm water of the same temperature, with a little old Koumis, sour cows' milk, or a piece of sour leaven of their rye-bread, as a ferment; and mix all together in a species of churn… The koumis has a sourish sweet taste by no means unpleasant to my palate

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Bakhchysarai, Eski-Krim and Kefa: where the Crimean khans lived

Editorial contextZuev, back from an Academy journey to the Crimea, sketches the khanate's capitals. The khans had lived for over 200 years at Bakhchysarai, having moved there from Eski-Krim (Staryi Krym), the old Genoese city, after Mengli Giray took the sea ports and expelled the Genoese; at first the Tatars had been at Kozlov (Yevpatoria). Under the current khan Şahin Giray the residence had moved to Kefa, the old Theodosia. He adds that rich Tatars and murzas mostly live in the country, not in towns.

The residence of the Crimean khans was formerly at Bakhchysarai, in which town they had their seat for over 200 years. It was moved there from Eski-Krim (Old Crimea), the capital of the Genoese, soon after Mengli Giray Khan had conquered all the sea ports and driven the Genoese out of their possessions.

Working translation

Original wording

Die Residenz der krimmischen Chans war sonst in Baktschisarai, in welcher Stadt sie über 200 Jahr ihren Sitz gehabt haben. Sie ward dahin von Eski-Krim (Alt-Krim), der Hauptstadt der Genueser, bald nachdem Mengli-Girei Chan alle Seeplätze erobert, und die Genueser aus ihren Besitzungen vertrieben hatte, verlegt.

Vasily Zuev (Sujef), 'Nachrichten von der Krim', in Neue Nordische Beyträge vol. 4 (1783), edited by P. S. Pallas

About Crimean Tatars

Keep in mind

Pallas notes that Zuev's historical information is not entirely reliable; Mengli Giray took Kaffa with Ottoman help in 1475.

Continue in this sourcePallas's 'New Northern Contributions', a journal of reports from Russia's frontiers1730 to 1799 · 8 passages

The khan's palace at Bakhchysarai

Editorial contextPallas walks the reader through the Crimean khans' palace, which he calls a jumble of dwellings and offices round several courtyards. Upstairs the rooms are Turkish in style, with carpets, divans, wall paintings and stained glass, partly redone in European taste for Catherine the Great's visit in 1787. He notes the rose garden and fountain, the decayed harem, and a cage-like kiosk where the khan kept his falcons.

The apartments and galleries above-stairs, are decorated totally after the Turkish manner, with carpets and divans, or low sofas, oriental landscapes, clumsy paintings on the walls, artificial flowers, chimney-pieces, and stained glass windows. The alterations we noticed in some of these apartments, were made for the reception of the Empress in 1787,

Peter Simon Pallas (English translation, 1812 edition)

About Crimean Tatars (the Giray khans)

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

A bride for forty mares

Editorial contextAmong the Nogais, Pallas reports, the bride price (kalym) paid to a rich bride's father is forty mares, two horses fully harnessed, a suit of armour, a gun and a sabre. They live mainly on horse meat and mare's milk 'like the ancient Mongoles', a diet the Crimean Tatars have given up, and keep a love of wandering.

Conformably to the usage of all Asiatic nations, a Kalim or marriage portion, which, with the opulent, consists of forty mares, two horses completely caparisoned, a suit of armour, a gun, and a sabre is, on the celebration of the nuptials, delivered to the father of the bride. Their food, like that of the ancient Mongoles, consists principally of horse-flesh and mares' milk;

Peter Simon Pallas (English translation, 1812 edition)

About Nogai Tatars

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

Caffa: Tatar and Genoese buildings blown up by Russian officials

Editorial contextXavier describes what happened to Caffa after the Russian annexation of 1783. The Genoese walls and towers were pulled down for barracks, the great Turkish baths and the old cathedral-turned-mosque were demolished with pickaxe and gunpowder in 1833, and the Tatar population was expelled. It is a first-hand record of who actually destroyed the old buildings of a Tatar-era city.

In 1833, the ignorance of a civil governor, Kasnatcheief, completed this afflicting work of destruction, which extended at the same time to the great baths that still remained untouched. A fortnight's work with the pickaxe and gunpowder razed to the ground the two admirable monuments with which the Genoese and the Turks had adorned the town.

Xavier Hommaire de Hell (English translation, 1847)

About Crimean Tatars; Genoese; Turks

Keep in mind

The authors are hostile to Russian officials; the demolition itself is widely recorded, but the blame is their own judgement.

Continue in this sourceThe Hommaire de Hells in the Caspian steppes and the Crimea1838 to 1841 · 17 passages

Caravans on carts with no need for provisions

Editorial contextIbn Arabshah says caravans used to set out from Khwarazm and travel by cart (ajal) across the steppe to Crimea, a journey of about three months, without fear. They carried no food or fodder and took no guide, because the steppe was so thick with peoples and so full of security and food that they only ever stopped at some tribe, and only halted with people who honoured their guests.

Caravans used to leave Khwarazm and travel by cart, safe, without doubt or fear … The caravan carried no provisions and no fodder, and took no companion along, because of the multitude of the peoples and the abundance of security, food and drink among the retinues; they set out only from a tribe and halted only with someone who honoured his guest.

Working translation

Original wording

وكانت القوافل تخرج من خوارزم وتسير بالعجل وهم آمنون من غير ريب ولا وجل … فكانت القافلة لا تحمل زادا ولا عليقا ولا يصحبون معهم رفيقا وذلك لكثرة الامم ووفور الامن والماكل والمشرب من الحشم فلا يصدرون الا عن قبيله ولا ينزلون الا عند من يكرم نزيله

Ahmad ibn Arabshah (Arabic text, print catalogued 1842)

About Tatars and Turks of the Golden Horde steppe

Keep in mind

Nostalgic description of the steppe before Timur's invasions, written decades later.

Transcribed from the page image (corpus OCR of this print is garbled); vowel marks and the asterisk dividers of the rhymed prose omitted.

Continue in this sourceIbn Arabshah's hostile life of Timur, with the Golden Horde from inside1401 to 1422 · 12 passages

An old Tartar woman's welcome

Editorial contextAt the village of Koochook Koi (Kuchuk-Koy) an old Tatar woman invited Alexander in for bread and bekmes, a thick pear syrup. He records her dress closely: a white headcloth over hair in six long plaits, a coloured petticoat under a blue knee-length coat held by a patterned belt, and silk trousers gathered at the ankle. A little girl nearby wore a red fez with silver coins sewn on the front.

a clean old Tartar woman invited me to eat some bread and bekmis with her : her head was enveloped in a white handkerchief … her hair, in six long plaits ; her coloured petticoat was covered with a blue surcoat reaching below the knees, and confined round her waist with a figured belt ; her trousers were of silk, drawn in at the ancles

James Edward Alexander (1830)

About Crimean Tatars of the south coast

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages
The nameStaryi Krym, Crimeawritten 1786 (history to 1333)

How the peninsula got the name Krim

Editorial contextIn a history letter written before entering Crimea, Craven summarises its past: the Mongols or Tartars conquered it in 1237, and because they traded heavily at the town of Krim, the whole peninsula took that name, the only one Eastern peoples used. When she later reached the site (n198) she found 'not a vestige' of the ancient town left.

and, as the Tartars carried on a great trade in the town of Krim, the peninsula took the name of Krim, by which only it is known to the Orientals at this hour

Elizabeth Craven (letters published London, 1789)

About Mongols or Tartars of the Golden Horde

Keep in mind

A second-hand summary of history from books she does not name.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

Eighty blows for a taste of wine

Editorial contextAttacking drunkenness in Lithuania, Michalo says more Lithuanians are executed for theft and robbery in a single month in one district than in one or two hundred years across all the Tatar and Muscovite lands where drink is forbidden. Among the Tatars, anyone who so much as tastes wine gets eighty blows with a stick and a fine of as many coins.

Certainly among the Tartars, whoever has merely tasted wine is struck eighty blows with the cudgel and fined as many coins.

Working translation

Original wording

Certe apud Tartaros, qui modo vinum gustaverit, is & octoginta fustuarijs ictibus percutitur, & totidem nummis multatur.

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 3 (c. 1550; Basel, 1615)

About Crimean Tatars

Keep in mind

Eighty lashes is the Islamic penalty for drinking; Michalo states the law, not a case he saw.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages
Daily lifeCrimeabefore 1783 (reported in 1796)

Nailed by the ear to his own shop door

Editorial contextDescribing justice under the khans, she says judges ruled on the spot and punished at once: cheating shopkeepers were nailed by the ear to their doors, small offences got the bastinado and serious ones the bowstring for Muslims but a halter for Christians and Jews. She adds that Turks and Tatars rarely cheated.

A shopkeeper caught in the act of cheating with false or short weights was nailed by the ear to his own shop-door, that the whole market might know the knave, and watch him in future… Lesser offences were instantly punished with the bastinado, and greater with the bow-string, if a true believer; for a halter was the portion of an infidel

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars (under the khans)

Keep in mind

Describes the system before Russian rule, which she did not see.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

A Turkish dialect even Turks struggle with

Editorial contextReuilly says the Tatars speak a Turkish dialect so mixed with Mongol and Arabic words that a Turk finds it hard to follow, and the Nogais are hardest of all to understand because they speak fast and gutturally.

Though the general language of the Tartars is only a Turkish dialect, yet it is intermixed with such a number of Mogol and Arabic words, that a Turk has a difficulty to understand it. The Nogays in particular render themselves scarcely intelligible, by the quickness with which they speak, and the guttural pronunciation.

Jean Reuilly (English translation, 1807)

About Crimean Tatars; Nogai Tatars

A note on this quote

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages
CitiesBakhchysarai1803 figures, noted about 1820

Bakhchysarai's mosques and fountains

Editorial contextThe old Khans' capital, Holderness reports, was said to have had thirty-one mosques and seventy-five fountains in 1803. She adds that its fine fountains survived, while those of almost every other Crimean town had been destroyed.

Bachtcheserai is said to have contained, in 1803, thirty-one mosques, and seventy-five fountains: except Dr. Clarke, no late travellers have noticed the fine fountains which are still preserved here, though those of almost every other town have been destroyed.

Mary Holderness

About Crimean Tatars

Keep in mind

The mosque and fountain count is a reported figure, not her own count.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

Inside a spotless Tatar house

Editorial contextAfter rejecting a filthy Russian post-house, Webster's party lodged with a Tatar family and were 'much surprised' by the cleanliness: double carpets, a row of cushions along the wall to sleep on, an open hearth in a big chimney, cushions piled to the roof and pots ranged on the rafters, all whitewashed. On the next page the host hints he hopes to be paid, unlike some Russian officers who answered with blows.

On entering, we were much surprised at the perfect cleanliness of the house. The room was doubly carpeted, and along the wall was a row of cushions, of sufficient breadth to admit of a traveller's stretching himself with perfect comfort. The fire was on the ground, in a large open chimney.

James Webster

About Crimean Tatars

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

Bakhchysarai: 31 mosques and 517 shops

Editorial contextPallas counts the old khans' capital: thirty-one mosques, most of well-built freestone with elegant minarets, Greek and Armenian churches, two synagogues, Turkish baths, sixteen inns (six of stone) and 517 shops. Among them are makers of famous Tartar knives, saddlers, felt-makers and sellers of buza (millet beer). On the next page he adds that Catherine II let the Tatars keep sole possession of the town.

There are thirty-one metshets in this town, most of which are well built of free-stone, and surrounded with lofty towers of elegant workmanship; … twenty-three, in which large and small Tartar knives, of great celebrity on account of their superior temper, together with other cutlery, are manufactured in great perfection;

Peter Simon Pallas (English translation, 1812 edition)

About Crimean Tatars

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages
CitiesBakhchysarai1839 to 1840

The Tatars' own old capital

Editorial contextJesse calls Bakhchysarai one of the few Crimean towns inhabited only by Tatars, who still loved 'the ancient capital of their race'. He lists its trades: leather cushions, slippers, whips and saddles, black lambskin caps, and the shaggy woven cloaks called bourkas.

This is one of the few towns in the Crimea inhabited solely by Tartars, who still cling with affection and reverence to the ancient capital of their race … a few employ themselves in the manufacture of leather cushions, slippers, whips, saddles, &c., fur caps of the black lamb-skin, and cloaks called bourkas.

Captain William Jesse

About Crimean Tatars

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

A carter's boast exposes a Tartar plot

Editorial contextAlexander heard from a civilian that in 1828 the Crimean Tatars were ready to revolt, stirred up, he guessed, by the Turks. A Karaite Jewish merchant of Bakhchysarai grew suspicious when his Tatar carter refused well-paid work, followed him home and overheard him telling his mother to wait until the Russians lost at Anapa. The man was arrested and confessed to a plot, spies were set to work and the leaders punished.

Russians are defeated before Anapa, and you'll see that we will be masters of the Crimea again. I have cast an eye at the Karaémee's house and garden; his tribe, as well as the Muscovites, will ere long not possess a foot of the country." On this the Tartar was taken up, and he confessed that there was a plot on foot to rise against the Russians

Words attributed to a Crimean Tatar carter, in a story Alexander heard from a civilian (1830)

About Crimean Tatars under Russian rule

Keep in mind

Secondhand anecdote from the Russian side; the 'confession' may have been forced. On the previous page Alexander says he himself saw no cause for Tatar complaint.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

Forty outlaw horsemen: a Kazakh origin legend

Editorial contextAmong several Kazakh origin stories Levshin gives one from the journal of Captain Rychkov (1771): seven sons of a Crimean khan, cheated of their inheritance, went into the steppe, joined other exiles to make a band of forty, lived by raiding, stole wives and multiplied. Forty is kyrk in Turkic, so they were called Kyrk-Kazak, 'forty Cossacks' or riders. Levshin himself calls most such traditions absurd but prints them as he found them.

This band, forty men strong, for a long time lived by plundering the lands around them; at last it stole wives for itself and multiplied. Forty is expressed in Turkic by the word kyrk, and so this crowd was called Kyrk-Kazak, that is, forty Kazakhs, or riders. Their descendants kept the name of their ancestors.

Working translation

Original wording

Шайка сія, въ числѣ 40 человѣкъ, долго занимаясь грабежами сосѣдственныхъ съ ними земель; наконецъ, похитила себѣ женъ и размножилась. Сорокъ означается по-Турецки словомъ Кыркъ, а потому и толпа сія названа Кыркъ-Казакъ, то есть, сорокъ Казаковъ, или наѣздниковъ. Потомки ихъ сохранили названіе предковъ.

Aleksei Levshin, from the journal of Captain N. Rychkov (1832)

About Kazakhs (in legend, descendants of Crimean exiles)

Keep in mind

A folk etymology linking 'Kirghiz' to kyrk (forty); Levshin presents it as one tradition among several.

Continue in this sourceLevshin's Description of the Kazakh Hordes and Steppes1820 to 1822 · 12 passages

Caffa: Tartar songs among the ruins

Editorial contextArriving at night at Theodosia, the old Caffa, Alexander found ruin on every side. He heard Tatars singing under an arch in a melancholy strain, as if mourning the decay of the once-flourishing city, and noted the crumbling citadel walls by the shore. The town's houses, he says, were built partly in the Tatar and partly in the Genoese style. From there he crossed the steppe by 'the commercial Tartar city of Karasubazar'.

we heard some Tartars under an arch singing in a most melancholy strain, and seemingly mourning over the decay of this once flourishing city: the dilapidated walls of a citadel were on the sea-shore, and near them was the stranded wreck of a Greek mystico. The houses of Caffa were built partly in the Tartar and partly in the Genoese style of architecture.

James Edward Alexander (1830)

About Crimean Tatars; the former Genoese colony

Keep in mind

'Seemingly mourning' is his romantic reading of a song he could not follow.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

A khan's dome for a beloved Christian wife

Editorial contextFrom her window Craven saw a domed building and was told a khan built it as the tomb of a Christian wife he loved so much he could not be consoled, placing it where he could always see it. It is the story later attached to the Dilara Bikeç mausoleum. A footnote adds ruined baths and summer houses near the town; she went into one round bath lined with white marble, with niches for bathers.

I saw from the windows a kind of dome which raised my curiosity, and I am told it is a monument built to the memory of a Christian wife, which the Khan loved so tenderly that he was inconsolable for her loss

Elizabeth Craven (letters published London, 1789)

About Crimean khans

Keep in mind

A romantic local story told to her; the source does not name the khan or the wife.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages
Daily lifeCrimea1794 to 1800s

A Mongol twelve-year calendar in the Crimea

Editorial contextPallas finds that the Crimean Tatars still use the Mongol twelve-year animal cycle, though some names have lost their meaning (the 'tiger' year became a small grey insect). They use it to forecast the weather and harvests of coming years, and Pallas, who lived among them, says their forecasts were generally wrong.

This aera, which recommenced in 1792, and will terminate with the year 1803, serves chiefly for predicting the nature and fertility of future years; but, in such conjectures, the Tartars are generally mistaken, as far as I could judge during my residence among them.

Peter Simon Pallas (English translation, 1812 edition)

About Crimean Tatars

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages
Daily lifeCrimea1578 to 1579

Muslims who learned letters and law from the Turks

Editorial contextThe Crimean Tatars are Muslims with mullahs and mosques and write in Arabic letters, somewhat cruder than the Turks'. Broniewski believes that before they came into Crimea they were a wild steppe people without Muslim laws, letters or customs, and that the nobles learned 'civility' and the faith from the Turks.

Those Tartars are Muslims; they have priests and Muslim temples, and use Chaldaic or Arabic letters, somewhat more corrupt or rougher than the Turks', although before they came into Taurica or the peninsula that wild steppe people seems to have had much ruder manners ... for it then wholly lacked those Muslim laws, rights, letters and customs.

Working translation

Original wording

Tartari illi Mahometani sunt, presbyteros & templa Mahometica habent, literis Chaldaicis vel Arabicis à Turcis paulò corruptioribus vel rudioribus illi vtuntur, etsi antequam in Tauricam seu Peninsulam venerant, moribus multo agrestioribus gens ea fera & campestris … fuisse videntur: nam illis Mahometicis legibus, iuribus, litteris & moribus illa tum prorsus caruit.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars

Keep in mind

His view of their earlier 'wildness' is a guess, not something he could observe; the Golden Horde had adopted Islam long before.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

Kaffa, 'Little Constantinople', in ruins

Editorial contextKaffa (Feodosia), called by the Tartars 'Little Constantinople', had been the Genoese capital in the Crimea and stayed populous under Tartar rule. After the Russian conquest and mass emigration it was 'a prodigious heap of ruins'. Pallas credits the strong freestone walls and towers, still almost whole, to the Genoese, and admires the great mosque in the centre of the town.

…though it was also called by the Tartars Kutshuk-Stambul, or Little Constantinople. Being erected in an excellent situation very favourable to commerce, it was the principal place in the Crimea, possessed by the Genoese. Even under the Tartar government, it was a populous town, flourishing by its trade,

Peter Simon Pallas (English translation, 1812 edition)

About Crimean Tatars; Genoese builders

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

Caffa, a fallen Genoese trading city

Editorial contextCaffa (ancient Theodosia, modern Feodosia) belonged to the Turks, not the Khan. Chevalier describes it as a once-great Genoese trading port that had declined under Ottoman rule but still had five or six thousand houses and a mixed population, mostly Christian, with dozens of churches.

it was one of the most trading Towns of the Levant … yet there are still remaining about five or six thousand Houses; the Inhabitants are Greeks, Italians, the remainder of the Genoeses, Armenians, Jews, Turks and Tartars, but the most part of them are Christians

Pierre Chevalier (translated by Edward Brown, 1672)

About Crimean Tatars, Turks, Greeks, Armenians, Jews and Italians

Continue in this sourceA French officer's account of the Cossacks and the Crimean Tartars17th century · 13 passages
CitiesCrimeac. 1440s

The Crimean Tatars' two walled places

Editorial contextBarbaro says the Crimean plain was ruled by Tatars who could raise three or four thousand horse and had two walled but weak places: Solkhat, also called Crimea ('Incremin', meaning fortress), and 'Cherchiarde', meaning forty places. These are Eski Kırım and Kırk Yer (Chufut-Kale), early seats of the Crimean khans.

The champaigne of this He of Capha is vnder the Tartariens domynion … they haue twoo places walled, but not stronge, thone whereof is called Sorgathi, which they also called Incremin, that signifieth a forteresse ; and thother Cherchiarde, which signifieth xl placs.

Giosafat Barbaro (Tudor translation by William Thomas, c. 1550)

About Crimean Tatars

Keep in mind

'He' is the OCR's reading of 'Ile' (isle), Barbaro's word for the Crimean peninsula; the identifications with Eski Kırım and Kırk Yer are modern.

Continue in this sourceTwo Venetians among the Tatars: Barbaro at Tana and Contarini at Astrakhanc. 1436 to 1479 · 19 passages

Tatar religion: one God, Christ a prophet, prayer morning to night

Editorial contextMichalo summarises Tatar Islam as a Christian of his day understood it: a law shared with the Turks and other 'Saracens', professing one simple God, Christ as holy prophet and final judge born of a virgin but not crucified, and circumcision at the age Ishmael was circumcised. On the next page he praises their prayer morning, afternoon and evening, their fasting and their alms, and says they laugh at Christian fasts and churches.

It professes one simple God, and believes Christ to be a holy Prophet and the last judge of the world, born of a pure Virgin, but not to have suffered. It observes circumcision.

Working translation

Original wording

Deum unicum & simplicem profitetur, Christum vero, sanctum Prophetam & iudicem mundi postremum, Virgine pura natum, sed non passum credit. Circumcisionem observat.

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 10 (c. 1550; Basel, 1615)

About Crimean Tatars (Muslims)

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

Terraced Tatar villages with clay roofs

Editorial contextIn the mountain villages of Toklouk, Kooz and Otouz, Xavier found flat-roofed Tatar houses built against the valley sides, so that the roofs formed terraces where people worked and visited each other. The roofs are stout timber covered with a thick bed of clay. At evening whole villages gathered on them.

the terrace tops of their houses, where they regularly carry on their work, and which are formed of stout carpentry covered with a thick bed of clay. Nothing can be more picturesque than the appearance, at evening, of all these terraces rising in gradations one above the other.

Xavier Hommaire de Hell (English translation, 1847)

About Crimean Tatars (mountain Tatars)

Continue in this sourceThe Hommaire de Hells in the Caspian steppes and the Crimea1838 to 1841 · 17 passages

The bride inside the Red Rock

Editorial contextWebster records a legend 'implicitly believed by the Tartars': a girl forced to marry against her will prayed to Allah to bury her alive inside the red rock of Keesil-tash, and at every full moon at midnight the rock opens and she walks out in her bridal clothes. The next page adds a Tatar's dry joke about why a Russian count failed to see her.

She besought Allah to hide her from the world, and to bury her alive in the centre of the Keesil-tash. This prayer was granted, and she was snatched away by an invisible hand. She is said to inhabit the rock, but at every full moon, at midnight, the rock, as it is declared, opens, and the lady walks forth in her

James Webster

About Crimean Tatars

Keep in mind

Local legend as told to Webster; the sentence ends 'bridal garments' on the next page.

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

Washing clay for Tatar and Turkish ladies

Editorial contextSix versts from Inkerman a soapy clay was dug from pits and tunnels. Turkish and Tatar women used it in the bath to wash their faces, and it was shipped in quantity from Balaklava to Constantinople. The Tatars called it simply kil, while mineralogists knew it as 'keffekil', probably, Hablizl thinks, because it was once shipped from Kaffa (Feodosia).

Turkish and Tatar ladies use it in the bath for washing the face. It is shipped very often from Balaklava to Constantinople … The Tatars call it kil and not keffekil, the name under which it is otherwise known among mineralogists.

Working translation

Original wording

Die Türkischen und Tatarischen Frauenzimmer bedienen sich desselben beym Baden zum Waschen des Gesichts. Er wird sehr häufig, von Baluklawa aus, nach Constantinopel geführt … Die Tataren nennen ihn Kil und nicht Keffekil, unter welchem letztern Namen er sonst unter den Mineralogen bekannt ist.

Karl Ludwig Hablizl (German translation, 1789)

About Crimean Tatar and Turkish women

Continue in this sourceHablizl's natural history of the Crimea1784 to 1785 · 6 passages

Staryi Krym, the old capital, in ruins

Editorial contextHolderness calls Starai Krim, 'once the capital of the peninsula', little better than a heap of ruins, its few inhabitants Armenian shopkeepers. In a footnote she says the ruins were very extensive and that the town had still been flourishing at the Russian conquest.

These ruins are very extensive, and we know that at the first conquest of the country by the Russians, it was a flourishing town, though not to be compared to what it was when held by the Genoese.

Mary Holderness (footnote)

About Crimean Tatars; Armenian shopkeepers

Keep in mind

Staryi Krym (the medieval Solkhat) was a Golden Horde and early Crimean Khanate centre; her remark that it was once 'held by the Genoese' may confuse it with nearby Genoese Caffa.

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

Hidden grain pits and a camp struck in half an hour

Editorial contextThe same Tatars stored grain and fodder in deep pits in the ground, covered so skilfully that only the diggers could find them again, dug either inside the tents or out in the fields. When they moved on, tents came down and were loaded in less than half an hour, carried by oxen and horses. He adds they were Muslims 'intermix'd with strange superstitions' about fortune-telling.

The Tartars store up their Corn and their Forrage, as do all the Country-People in the East, in deep Pits under Ground which they call Amber, or Magazines. Which they cover so exactly, that you cannot discern where they have remov'd the Earth

Jean Chardin (English translation, London, 1691)

About Crimean Tatars

Continue in this sourceChardin's journey through Crimea and the Caucasus to Persia1660 to 1679 · 13 passages

Kaffa: a walled port of many nations

Editorial contextThe fullest city description in his Tartary chapter is of Kaffa, the Genoese port in Crimea. He counts six thousand houses inside the inner wall and eleven thousand within the outer walls, three bishops (Roman, Greek and Armenian), Muslim and Jewish places of worship, and four thousand houses in the suburbs.

A city called Kaffa, which lies by the Black Sea, and is surrounded by two walls. Within one wall are six thousand houses, in which are Italians, Greeks, and Armenians; it is a chief city on the Black Sea

Johann Schiltberger (translated by J. Buchan Telfer, 1879)

About Genoese colony within Golden Horde territory

Keep in mind

Kaffa was built and run by the Genoese, not by the Tartars, though it lay in lands they claimed.

Continue in this sourceJohann Schiltberger's thirty years as a captive among Turks and Tartars1396 to 1427 · 11 passages

'Kremlin' as a Tartar word for fortress

Editorial contextIn his alphabetical glossary Strahlenberg claims that 'Kremlin' is a Tartar word meaning fortress, and that the Tatars call the Crimea 'Crimm' because of the ancient rampart and ditch at Perekop. He adds that western Tartars and Uzbeks call the Great Wall of China the 'white fortress'. This is his own word-guessing, but it shows how 'Tartar' origins were read into Russian names early on.

Cremmelin, or Crimmelin; the Name of the Czar's Palace, in the City of Muscow. This is a Tartarian Word, and signifies a Fortress, But not a Flint, as Kremm does in the Sclavonian Language. Thus the Precopensian Tartary is call'd, by the Tartars, Crimm or Cremm, on Account of a Rampart and a Mote, which was there in ancient Times,

Philipp Johann von Strahlenberg (English translation, 1738)

About Tatars (his etymology)

Keep in mind

An etymology offered without evidence; it should not be taken as established.

Continue in this sourceStrahlenberg's description of Russia, Siberia and 'Great Tartary'1709 to 1729 · 18 passages

Judges who are clerics, and no one carries a sword at home

Editorial contextMichalo contrasts Tatar order with Lithuanian lawlessness: among the Tatars no one overeats and no one starves, there are no beggars, thieves, false witnesses or corrupt judges, and it is forbidden to carry a sword while travelling inside their land. Justice is given free by religious judges (qadis), with no fee taken, and everyone from nobles to commoners lives under one law and the same dress and food.

So there is no need among them for anyone to worry anxiously about guarding his goods, or to load himself with weapons at home for his private defence. For it is outrageous and unlawful for anyone travelling within their land to carry a weapon.

Working translation

Original wording

Unde minime opus est apud eos angi quenquam sollicita rerum suarum custodia, nec se armis onerare domi ad privatam sui defensionem. Nam iter habenti intra regionem eorum ferre telum, enorme & illicitum est.

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 1 (c. 1550; Basel, 1615)

About Crimean Tatars

Keep in mind

Idealised for moral contrast with Lithuania.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

Tatar cottages and little mosques among the vineyards

Editorial contextSailing along the south coast of Crimea past Alupka, where Vorontsov's palace stood, Spencer saw terraced vineyards on the slopes and, in the small valleys below, clustered Tatar cottages with their little mosques and slender minarets. It is a brief glimpse of Tatar villages surviving beside the new estates of Russian nobles.

the whole space between the towering cliffs and the sea, forming a splendid panorama, presented one mass of the richest foliage ; terraced vineyards adorned the hills, mingling their lighter green with the dark cold pine of the mountain; while the miniature valleys beneath glowed with the clustering cots of the Tartars, and their pretty little mosques and slender minarets.

Edmund Spencer

About Crimean Tatars

Keep in mind

Seen from the steamer.

Continue in this sourceEdmund Spencer's 1836 voyage round the Black Sea, volume one1830s · 6 passages
Daily lifeCrimea1816 to 1820

Sheepskins, a knife and a pipe, but no guns

Editorial contextHolderness describes the Tatar winter outfit of felt cloak, sheepskin pelisse and lamb's-wool cap, with a knife, tobacco pouch, flint and steel. Under Russian rule they were not allowed firearms, and few still owned the bows of their forefathers; a local noble, Maksout Murza, had one made entirely of bone.

The sheep-skin pelisses and lamb's-wool caps, which are assumed by the Tatars in winter, increase not a little their savage looks … The use of fire-arms is not allowed them, and few remain possessed of the bows and arrows which were the national weapons of their forefathers. Maksout Murza has a bow which is formed entirely of bone.

Mary Holderness

About Crimean Tatars under Russian rule

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages
Daily lifeCrimea1795 to 1796

Marriage sight unseen

Editorial contextShe explains that a Crimean Tatar groom never saw his bride before the wedding and relied on a matron go-between. The groom then bargained with the father, usually offering a cow and some sheep; the imam married the couple with little ceremony, and the groom treated his friends to pipes, coffee and sherbet outside the house.

for an inhabitant of the Taurida never sees his bride till the nuptial torch is lighted up; so that if it were not for the friendly ministry of a grave matron, or go between (the Pronuba of the Antients), who has the privilege of taking a peep at the bride, a man might marry the grandmother instead of the daughter.

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars

Keep in mind

She says herself that 'all is mystery' about women's lives; this is what she was told.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Ruins the Tatars call the 'Shepherds' Fortress'

Editorial contextOn a headland of the Crimean south coast, Hablizl saw the remains of old columns and fallen masonry. The Tatars called the ruins Choban-kale, 'the shepherds' fortress', not after whoever built them but because the herds grazing there used them as a shelter. It is a small example of how Tatar place names often describe present use rather than claim ancient origins.

On the summit of the headland one still sees the remains of former columns and ruined masonry, which ruins are called by the Tatars Choban-kale, or the Shepherds' Fortress, because they serve as a refuge for the herds grazing there.

Working translation

Original wording

Auf dem Gipfel des Vorgebirges sieht man jetzt noch die Trümmer von ehemaligen Säulen und verfallenes Mauerwerk, welche Ruinen von den Tataren Tschoban-kale oder die Hirten-Festung genannt werden, weil sie den dort weidenden Heerden zum Zufluchtsorte dienen.

Karl Ludwig Hablizl (German translation, 1789)

About Crimean Tatars (naming older ruins)

Continue in this sourceHablizl's natural history of the Crimea1784 to 1785 · 6 passages

Bakhchysarai, 'seraglio of gardens'

Editorial contextKohl explains the town's name from the Tatar word for garden and places the Crimean Khanate in history as the last surviving piece of the Mongol empire in Europe. It shows how a nineteenth century writer linked the Crimean Tatars back to the Mongols.

The word “Baktsha,” signifies in the Tartar language “garden” and the name of Baktshiserai would, therefore, signify “seraglio of gardens.” This city was for centuries the capital of the remarkable state which formed the last fragment of the great Mongolian empire in Europe

J. G. Kohl (English abridged translation, 1844)

About Crimean Tatars; the Crimean Khanate

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages
The nameCrimea1774 to 1783 (coins)

Why the Tatar ruler is 'khan' and a sultan is a mere prince

Editorial contextIn notes on coins of the last Crimean khan, Shahin Giray, the French orientalists Langlès and Millin explain that among Turks and Persians 'sultan' means sovereign and 'khan' a lesser officer, but among the Tartars it is the reverse, perhaps because 'khan' is a Tartar word found in Kalmyk, Mongol and Manchu. They add that Shahin was the 39th and last khan and descended from Genghis Khan.

Among the Tartars on the other side, a directly contrary usage prevails, and the sovereign only has a right to the distinction of khan, which he places before his proper names, either it is because the word is originally Tartar, and is to be found, indeed, in the Calmuc dialects, Monghol, Mantchou, &c.; while sultan is Arabian

Numismatic notes by L. Langlès and A. L. Millin, printed in Reuilly's Travels (English translation, 1807)

About Crimean Tatars (Giray khans)

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages

The happiest peasantry possible

Editorial contextWebster ends his Crimean chapters defending Tatar 'laziness' against Russian complaints: the Tatar sits on his roof under his grandfather's walnut tree and wants nothing more. He honestly adds that, not speaking their language, a traveller may mistake the look of happiness for the real thing.

The Russians exclaim against the laziness of the Tartars: but wherefore should they work? They are the happiest peasantry possible without it … not understanding their language, we may mistake the appearance of happiness for its reality.

James Webster

About Crimean Tatars

Keep in mind

A romantic generalisation, which Webster himself qualifies.

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages

A stone for a man who lifted her veil

Editorial contextAt Alupka, beside Count Vorontsov's new palace, Kohl saw the Tatar village with a handsome new mosque the count had built 'for his Tartars'. When one of Kohl's companions lifted a passing Tatar woman's veil, she threw a great stone at him, and Kohl says they all took the lesson.

On the top of one stands the handsome new mosque, built by Count W. for his Tartars. One of our party had the temerity to lift the corner of the veil of a Tartar woman who was passing, to get a peep at her face … for the lady took up a great stone and hurled it at him

J. G. Kohl (English abridged translation, 1844)

About Crimean Tatars

Keep in mind

'Count W.' is Count Mikhail Vorontsov, governor-general of New Russia.

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages

Tatar orchards that look as if nature planted them

Editorial contextHablizl was struck by the Tatar gardens in the valleys, with fruit trees mixed among shade trees round the fences. He saw almost no sign of labour in them, so that they looked planted by nature alone, and the Tatars seldom grafted or pruned their trees, yet they got the best fruit; the vines grew huge, crawling on the ground or up the trees. His tone is that of a Russian official who thought the land could be 'improved'.

… one sees everywhere very few traces of effort and labour applied. For that very reason they look as though they had been laid out by nature alone. Despite the almost complete lack of care, most fruits turn out exceptionally well. The Tatars seldom graft their trees, or take the trouble, as is usual elsewhere, to prune them, and yet they get the best fruit from them.

Working translation

Original wording

… so bemerkt man überall äußerst wenig Spuren von angewandter Mühe und Arbeit. Eben deswegen hat es auch das Ansehen, als ob sie von der Natur allein angelegt worden wären. Ungeachtet der fast gänzlich mangelnden Aufsicht, gerathen die meisten Früchte vorzüglich gut. Selten pfropfen die Tataren ihre Bäume, oder bemühen sich, wie es sonst gewöhnlich ist, sie zu reinigen und dennoch erhalten sie von ihnen die besten Früchte.

Karl Ludwig Hablizl (German translation, 1789)

About Crimean Tatar gardeners

Keep in mind

An outsider's judgement; what looked like neglect may have been a different way of gardening.

Continue in this sourceHablizl's natural history of the Crimea1784 to 1785 · 6 passages

Mangup: a Greek, Genoese and Karaite ruin, with a Tatar fountain

Editorial contextJesse credits the cliff-top ruined town of Mangup to others: first Greek, then a Genoese fortress, then home to Karaite Jews. The Tatars appear in the village at the foot, where women hurried to veil themselves, and in a roadside fountain whose inscription said a 'benevolent Tartar' had built it as an act of charity.

The town was once in the hands of the Greeks, it became afterwards a Genoese fortress, and was subsequently the residence of the Karaite Jews … The inscription informed us that it was erected as an act of charity by some benevolent Tartar.

Captain William Jesse

About Crimean Tatars (village below); earlier Greeks, Genoese and Karaites

Keep in mind

His history of Mangup is secondhand and simplified (Mangup was the capital of the Principality of Theodoro before the Ottoman conquest of 1475).

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

Forty brothers, one father: polygamy and a Tatar village

Editorial contextMichalo argues that polygamy is why the Perekop Tatars, so often slaughtered by the Lithuanians, keep springing back. He cites a troop of forty full brothers in the army of Sultan Islam Giray, all sons of one Omeldesz by wives and concubines within little more than a year, and a Tatar village on the Vaka river in Lithuania still called 'Forty Tartars', that is, forty brothers. He adds that both Tatars and Muscovites keep their women without freedom.

this multitude of wives is why our neighbours the Perekop Tartars, so often cut down by us to the last man, spring up again. Not long ago in the forces of Sultan Islam there were forty brothers, his comrades, forty sons at once of a certain Omeldesz

Working translation

Original wording

haec multitudo uxorum facit ut vicini nostri Tartari Precopenses toties a nobis ad internecionem caesi, rursum repullulascant. nec ita pridem in copijs Oslam Soltani fuerunt 40. fratres collectanei eius, cuiusdam Omeldesz 40. filij simul

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 7 (c. 1550; Basel, 1615)

About Crimean Tatars; Lithuanian Tatars

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages

Karasubazar's trading khans and the ruins of old Krim

Editorial contextAt the market town of Karasubazar he counts twenty-three mosques and describes the merchants' khans (warehouses) that look like old Gothic palaces. Eski-Krym, the old Tatar capital that gave the whole peninsula its name, now lies in ruins in a fertile plain, its gardens abandoned.

They reckon in Carasubasar, twenty-three mosques, and three Greek or Armenian churches. The khans, or houses of depôt for commerce, resemble old Gothic palaces… Eski-krym, anciently Krim, which, under the Tatars, gave its name to the whole peninsula, is situated, with its extensive ruins, in a fertile plain at the foot of the mountain

Jean Reuilly (English translation, 1807)

About Crimean Tatars; Greeks, Jews, Armenians

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages

Woken by a Tatar bride's procession

Editorial contextAt dawn in Bakhchysarai Jesse was woken by drums, gongs and bagpipes accompanying a Tatar bride in a curtained carriage drawn by two ponies, lit by torch-bearers. The same page gives his unimpressed verdict on the Khans' mausoleum and the palace's 'diminutive apartments'.

the concert was in honour of a Tartar bride, whose equipage, drawn by two ponies, was surrounded by curtains and torch-bearers, lighting her to the hymeneal couch, in a manner truly classical … The mausoleum of the Khans is a wretched edifice after that of the Sultans at Constantinople

Captain William Jesse

About Crimean Tatars

Keep in mind

He mocks Tatar music.

Continue in this sourceCaptain Jesse's Crimea: Tatar villages and Bakhchysarai in 1839 to 18401839 to 1840 · 11 passages

Honest at home, raiders abroad

Editorial contextAn enemy's surprisingly warm verdict: Chevalier calls the Tartars among the least vicious of nations, chaste, sincere and faithful, with no thieves or false witnesses among themselves. He explains their raids on Christian lands by saying they did not regard robbing 'infidels' as wrong. On the next page he says Polish nobles trusted young Tartar servants with the keys to their money and jewels.

As to their Morals, there are very few Nations to be found less vitious, for besides their continence, they are extremely sincere, and faithful, they have no Thieves or false witnesses amongst them, little injustice or violence, and live in Union and great tranquility

Pierre Chevalier (translated by Edward Brown, 1672)

About Crimean Tatars

Keep in mind

A generalisation; on the next page Chevalier adds his own observation that Polish nobles trusted young Tartar servants with their money and jewels.

Continue in this sourceA French officer's account of the Cossacks and the Crimean Tartars17th century · 13 passages

800,000 captives and old men given to boys

Editorial contextAfter the 1521 raid the Crimean khan is said to have driven off more than 800,000 prisoners, selling many to the Turks at Kaffa. Herberstein repeats the lurid claim that old captives, worth little at market, were handed to Tartar youths for practice in killing. He flags the numbers himself ('scarcely be considered credible', 'they say').

But he took with him from Moscow so great a multitude of prisoners as would scarcely be considered credible ; they say that the number exceeded eight hundred thousand, part of whom he sold in Kaffa to the Turks, and part he slew.

Sigismund von Herberstein (translated by R. H. Major, 1851-52)

About Crimean Tartars

Keep in mind

The figure is a rumour and far larger than is plausible; the slave trade through Kaffa itself is well documented.

Continue in this sourceHerberstein's Notes upon Russia (Muscovy and its Tartar neighbours)1517 to 1526 · 15 passages

Mountain houses half dug into the rock

Editorial contextPallas describes the Tatars of the southern Crimean valleys, a mixed people other Tatars scorn as 'Tat'. Their houses are built against steep slopes, half excavated from earth or rock, with only the front raised in rough stone, under flat earth roofs. On the page before he says the steppe Tatars, lacking stone, build with unbaked clay bricks like the people of Bukhara.

Their houses, or huts, are partly formed under ground; being generally constructed against the steep precipices of mountains, one half excavated from the earth, or rock, and only the front raised with rough stones; having at the same time flat roofs covered with earth.

Peter Simon Pallas (English translation, 1812 edition)

About Crimean mountain Tatars (called 'Tat' by other Tatars)

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages
CitiesCrimeaearly 17th century

Crimean Tatar towns: Perekop, Bakhchysarai and ruined Caffa

Editorial contextBergeron sketches the Crimean khanate of his own day. The Tatars' chief fortress is Perekop on the canal across the isthmus, the khans' royal seat is at Bakhchysarai, and they hold other towns such as Crim, from which they are called Crimeans. The Turks hold Mangup and Caffa (ancient Theodosia), the old Genoese trading port, which he says now lies half deserted, with ruins of a very great city.

Now the chief town or fortress of these Precopites, set on this canal to guard the country, is Precop or Perekop; the royal seat of the Khans is at Bacasaray or Almasaray; and they have several other towns in their share, such as Crim, from which they are called Crimenses or Krimski

Working translation

Original wording

Or la principale ville ou forteresse de ces Precopites, située sur ce canal pour la garde du pays, est Precop, ou Perecop; le siege royal des Chans, ou Cans est à Bacasaray, ou Almasaray; & y a plusieurs autres villes de leur partage, comme Crim, dont ils sont surnommez Crimenses, ou Krimski

Pierre Bergeron (Traicté des Tartares, 1634)

About Crimean Tatars ('Precopites')

Keep in mind

Compiled from other writers, not observed.

Continue in this sourceBergeron's 1634 French collection of the friars' journeys into Tartaryc. 1245 to 1307 · 17 passages

Barrels of gold, some of them fake

Editorial contextPerry repeats the story of why Prince Vasily Golitsyn's army turned back from the Crimea in 1689: the Tatars brought him barrels of gold ducats, 'amongst which, as 'tis said, there were many Counters', and he made peace in the field. On the page before, he reports that the Crimean khan would inherit the Ottoman throne if the sultan's male line failed.

…being tempted by a great Sum of Ducats of Gold, which they brought to him in Barrels (amongst which, as 'tis said, there were many Counters) he concluded Conditions of Peace in the Field, and withdrew his Army.

Captain John Perry (The State of Russia, 1716)

About Crimean Tatars

Keep in mind

Court rumour, marked as such by Perry ('as 'tis said').

Continue in this sourceCaptain John Perry on the state of Peter the Great's Russia1698 to 1712 · 11 passages

'Cream of Tartar' and the cream of the Tartars

Editorial contextExplaining the title 'Kaima-Kan' (the khan's first minister), Craven confesses in a footnote that someone in her party called him 'cream of Tartar', after the chemist's powder. Afraid he would hear of it, she turned it into 'the cream of the Tartars'. A reminder of how English ears played with the word.

a person called him cream of Tartar … which I fearing he should be told of, turned into the cream of the Tartars

Elizabeth Craven, footnote (letters published London, 1789)

About Crimean Tatars (the khan's first minister)

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

Turkic peoples who are called Tartars

Editorial contextStrahlenberg lists the Turkic-speaking peoples who 'are call'd Tartars': the Budjak, Crimean, Kuban, Kazan and Kasimov Tatars, the Nogais, the Astrakhan and Bashkir Tatars, the Tatars of Tyumen, Tobolsk and Tomsk, the Uzbeks, Turkmens, Kazakhs and others. On the same page he adds that, according to learned Bukharans, they took the name from the original Tartars without being descended from them.

Secondly, we find, in Europe, the Budziack, and Crimm-Kubann … Casan- and Cassinowan Tartars, and, in little Nagai, Nagaian Tartars: And in Asia and Great Nagai, the Astracan, Ovinian and Baskirian Tartars. … All these are Mahometans: … However, they, like the former, have, as it were, one Dialect with the Turks. All the Nations mention'd in this Paragraph are call'd Tartars.

Philipp Johann von Strahlenberg (English translation, 1738)

About Turkic-speaking 'Tartars' (Crimean, Kazan, Nogai, Siberian, Uzbek and others)

Continue in this sourceStrahlenberg's description of Russia, Siberia and 'Great Tartary'1709 to 1729 · 18 passages

The word for a dwelling was 'yurt'

Editorial contextIn the merchants' glossary the Latin word 'mansio' (dwelling, lodging) is given in Persian as 'manzel' and in Cuman as 'yurt'. Kuun adds that the word is widespread across the Turkic languages and compares the Mongol 'ger' (house). The steppe word for home and camp-place was the same word English later borrowed for the felt tent.

dwelling (Latin) / manzel (Persian) / yurt (Cuman) … A word widespread in the domain of the languages of Turkic origin. Compare Mongolian ger, 'house', 'dwelling'.

Working translation

Original wording

mansio manxel yurt … Vox late patens in dominio linguarum turcicae originis. Cf. mongolicum ger «domus», «habitatio»

Codex Cumanicus, Latin-Persian-Cuman glossary (Italian part, dated 11 July 1303), ed. Geza Kuun 1880, with Kuun's footnote

About Cumans (Qipchaqs)

Keep in mind

A glossary entry, not a description; 'yurt' in Cuman meant a dwelling place or homeland rather than specifically a felt tent.

Checked against the page image.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages

'No Tartar has more than one wife'

Editorial contextSheltering from rain with a Tatar named Ali Mustapha Oglu, Kohl asked a guest how many wives he had. The answer was firm: one, as for every decent Tatar. The same man then told Kohl about his village's lawsuit against a Russian landowner who had turned a grant of 700 acres into 20,000 by enclosing Tatar woods and meadows.

We inquired of him how many wives he had, and his answer was, “Of course only one! No Tartar has more than one wife, except such as are rascals;” so that it appears Mahomet's indulgent permission to have four is made but little use of.

J. G. Kohl (English abridged translation, 1844), quoting a Tatar villager

About Crimean Tatars

A note on this quote

OCR normalized; dashes in the original replaced by commas.

Continue in this sourceJ. G. Kohl's Russia, from St Petersburg to the Crimean Tatar villagesc. 1830 to 1849 · 14 passages

Village houses built into the hillside

Editorial contextOn the south coast, below the Baidar pass, Alexander found houses unlike any he had seen: roofs carried on low stone walls on three sides, with the fourth side set against the slope like Swiss chalets, among fruit trees and poplars. The villagers wore the same Tatar dress as before, but he thought their features Grecian and both men and women very handsome.

The houses, as well as their inhabitants, were now totally different from what we had hitherto seen : the roofs were supported on three sides by low stone walls, and the fourth rested against the side of the declivity (after the manner of Swiss chalets) … but their features were Grecian, and both men and women were extremely handsome.

James Edward Alexander (1830)

About Crimean Tatars of the south coast

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

Horse skulls against witchcraft

Editorial contextTatars and Bulgarian settlers alike stuck a horse's skull up near their houses to ward off witchcraft. Holderness links it, on hearsay, to the ancient Taurians, said to have used human skulls. On the same page a hired Tatar driver refuses to start a journey on a Tuesday, an unlucky day.

It is a very common custom in the Crimea, with the Tatars as well as the Bulgarian settlers, to stick up a horse's skull near their houses, in order to preserve them from witchcraft.

Mary Holderness

About Crimean Tatars and Bulgarian settlers

Keep in mind

The Taurian comparison is secondhand ('I am told').

Continue in this sourceMary Holderness's four years among the Crimean Tatars1810s · 13 passages

Sheepskins, bows and whips no European could copy

Editorial contextThe Tartars living out on the steppe wore sheepskins and sheepskin caps and carried a scimitar, bow and about twenty arrows, all homemade from horse parts. Chevalier admires their plaited whips, which he says French and German saddlers could not imitate, and notes they were beginning to use firearms.

The Tartars who live abroad, are habited in Sheep-skins with a Cap of the same Stuffe; their Arms are ordinarily a Cimeter, a Bow and a Quiver, with about twenty Arrows … of which also they make their Whips so neatly, by a particular Art which they have, that our Sadlers in France and Germany have not yet been able to imitate them

Pierre Chevalier (translated by Edward Brown, 1672)

About Crimean Tatars (the steppe-dwelling ones)

Continue in this sourceA French officer's account of the Cossacks and the Crimean Tartars17th century · 13 passages

Bakhchysarai: founded 1501, partly burned by the Russians

Editorial contextAn editor's note, citing a writer it calls Brzhinski, gives a short history of the khans' capital: its story begins in 1501, Greeks ('Rum') lived there before the Tatars came into Crimea, a Russian army burned about a quarter of it in a war, and the khans' first palace was at Salacik nearby. The note goes on to say that the one old monument left there is the tomb by the monastery gate, rebuilt in 1510 by Mengli Giray in his father's name. So the town is presented as a dated foundation of the Giray khans on a site with earlier Greek inhabitants.

The history of Bakhchysarai begins in the year 1501. Before the Tatars entered Crimea, there were Greeks (Rum) there. In the war with the Russians in (1786), about a quarter of Bakhchysarai burned. The first palace of the Crimean khans is at Salacik.

Working translation

Original wording

باغچه سرای تاریخی ( ١٥٠١ ) سنه سندن باشلار . تاتار قریمه کیرمه دن اول اوراده ( روم ) لر واردی . باغچه سرایک ( ١٧٨٦ ) ده روسلرله اولان محاربه ده ، همان ربعی یانمشدر . قریم خانلرینک ایلک سرایی صلاجقده در .

Editorial footnote in the Istanbul 1911 print of Halim Giray's Gulbun-i Hanan, quoting a writer it names as Brzhinski

About Crimean Tatars

Keep in mind

The printed '1786' is very likely a misprint for 1736, when a Russian army under Munnich burned Bakhchysarai; Crimea was already Russian in 1786. This is the 1911 editor's note, not Halim Giray.

Transcribed from the page image (corpus OCR of this print is garbled).

Continue in this sourceRosebud of the Khans: a Crimean prince's history of his own dynasty1441 to 1783 · 4 passages

Cave rooms at Tepe-Kermen were homes, not just tombs

Editorial contextHablizl describes the rock-cut rooms in the cliffs around Bakhchysarai, 'two- and three-chambered caves' in many hills. The most remarkable are on the cone-shaped hill of Tepe-Kermen, five versts from Bakhchysarai. Some writers claimed they were only tombs, because human bones lie in them, but he argues that the doorways, light openings and water channels show people really lived there. Nearby, at Bakla-Koba, he likewise says the caves 'served the old inhabitants of this region as dwellings'; he never credits them to the Tatars.

The most remarkable of them is in the high, solitary hill of Tepe-Kermen, five versts from Bakhchysarai. … In the caves various human bones are found, from which some writers have claimed that they served only for burial; but the openings for the entrance, for letting in light, and the various water channels there prove that they were really inhabited.

Working translation

Original wording

Die merkwürdigste derselben ist in dem, fünf Werste von Bachschisarai, einzeln stehenden hohen Berge: Täpe-Kirmann … befindlich. … In den Höhlen finden sich verschiedene Menschenknochen, woher einige Schriftsteller ausschließend behauptet haben, daß solche blos zum Begräbniß gedient hätten; allein die Oefnungen zum Eingange, zur Durchlassung des Lichts und die verschiedenen dort befindlichen Wasserleitungen beweisen, daß sie wirklich bewohnt gewesen sind.

Karl Ludwig Hablizl (German translation, 1789)

About The unnamed 'old inhabitants' of the Crimean mountains

Continue in this sourceHablizl's natural history of the Crimea1784 to 1785 · 6 passages

'Tat': the Tatars' word for outsiders

Editorial contextIn the southern Crimean valleys Pallas finds people descended from Greeks and other settlers, strangers to the Tatar and above all the Mongol race. The 'original natives' of the Crimea, he says, look on them as aliens and call them by the scornful name 'Tat'. A later footnote derives it from the Turkish 'Mur-Tat', renegade.

…and who were strangers to the Tartar race, but especially to that of the Mongoles: hence the original natives of Crim-Tartary consider them as aliens, and point them out by the contemptible name of Tat.

Peter Simon Pallas (English translation, 1812 edition)

About Crimean mountain Tatars

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

A 'mosque' of whirling, groaning devotees

Editorial contextCraven watched men going round in a circle in a mosque, groaning and flinging their heads to the ground until they fell senseless and were dragged into side recesses; one had lain there forty hours without food. She calls it 'mummery' and was disgusted. She also notes the tall, narrow minarets and the town's trade in coloured Morocco leather.

I went to a Mosque, where several pious Mussulmen were going round in a circle in the midst of the building, groaning and flinging their heads almost to the ground and them up again, a constant motion which with the moving round one way soon put them into a kind of torture

Elizabeth Craven (letters published London, 1789)

About Crimean Tatar Muslims (a Sufi dervish circle)

Keep in mind

She did not understand what she saw and says so with open contempt; this was a dervish ritual (dhikr), not ordinary mosque worship.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

Choosing exile rather than an oath to the Tsaritsa

Editorial contextCraven's host, the Russian governor, was said to have reconciled the Tatars to their new ruler by gentleness and firmness. She adds, 'to their honour', that those who could not bear to swear allegiance did not stay but left for the Caucasus, and had since repented. A rare note, from the Russian side, of the emigration that followed annexation.

I am told he has conciliated the Tartars to their change of sovereign very much by his gentleness and firmness … To their honour, I find none would stay who could not bear the idea, of taking the oaths of allegiance

Elizabeth Craven (letters published London, 1789)

About Crimean Tatars after the Russian annexation of 1783

Keep in mind

Told her by Russian officials; she hears nothing from the emigrants themselves.

Continue in this sourceLady Craven's letters from Crimea1785 to 1786 · 11 passages

Akmetshet: stone houses and three mosques

Editorial contextSimferopol, the Russian capital of the Crimea, still went by its Tatar name Akmetshet ('white mosque'). Alexander lists three Tatar mosques alongside the new cathedral and government buildings, and notes that the houses were of stone with tiled roofs, while in the Tatar quarter houses stood behind courtyards and high walls. His guide was the governor's Tatar interpreter.

The public buildings of Akmetshet, besides three Tartar mosques, are a very handsome cathedral, the halls of justice, residences of the civil officers, &c. The houses are built of stone, and roofed in the ancient Greek style with tiles: in the Tartar quarter courts surround the houses and high walls

James Edward Alexander (1830)

About Crimean Tatars and the Russian administration

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

An oath sworn on one's marriage

Editorial contextPallas, who lived in the Crimea, says the Muslim clergy quietly taught that an oath on the Koran did not bind towards an infidel. The Russian governor therefore introduced the 'Dallak' oath, by which a man who swore falsely renounced his wife, so that 'a Tartar, who has any conjugal affection, will not easily forswear himself'. Pallas adds that even this was sometimes broken.

But a more solemn form of swearing, termed Dallak, is at present, on important occasions, adopted even in Turkey, by which the person taking such oath binds himself, in case of perjury, to renounce his wife; so that a Tartar, who has any conjugal affection, will not easily forswear himself,

Peter Simon Pallas (English translation, 1812 edition)

About Crimean Tatars

Keep in mind

Pallas writes as a Russian official's friend and is openly suspicious of the Tatar clergy.

Continue in this sourcePallas's travels through southern Russia and the Crimea1793 to 1794 · 20 passages

Kozlov, a stone town, and Tatar villages with dug wells

Editorial contextComing from Perekop, the book notes on the right, by the sea, the stone town of Kozlov (the 1838 editor adds: now Yevpatoria). Between the Alma, Bakhchysarai and Kozlov, Tatar villages lined both sides of the road, watered by dug wells because there were no rivers. Crimea appears as a settled country of towns and villages as well as nomads.

And travelling from Perekop, on the right, on the seashore, is the stone town of Kozlov. … And from the Alma to Bakhchysarai and to Kozlov, on both sides of the road, are Tatar villages, and the water is from dug wells, and there are no rivers.

Working translation

Original wording

Да отъ Перекопи ѣдучи, на правѣ, у моря на берегу, городъ Козлевъ каменной. … А отъ Алмы до Бакчисарая, и до Козлева, по обѣ стороны дороги, деревни Татарскія, а воды копаные колодези, а рѣкъ нѣтъ.

Book of the Great Map (1627), ed. Yazykov (1838)

About Crimean Tatars

A note on this quote

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceThe Book of the Great Map: Muscovy's road book of the steppec. 1627 · 12 passages

Dervishes 'snorting' in the Khans' mosque

Editorial contextFor a few rubles, Webster's party had thirteen men, five of them dervishes, perform their ritual (a zikr) in the Khans' mosque. He describes the rhythmic bowing and rasping breath in comic, hostile terms, yet on the next page concedes the rite was 'civilization' next to the flagellations he had seen in Rome.

They first snorted with great fury, then bellowed as furiously; the bellow consisting of three notes, like that of a calf, or a bull. Each time they bent forward with a violent motion. The rite altogether is absolutely terrific, and must be most fatiguing.

James Webster

About Crimean Tatar dervishes

Keep in mind

A paid performance for tourists, described with open ridicule.

Continue in this sourceJames Webster's ride through the Crimea in 18271825 to 1828 · 12 passages
Daily lifeCrimea1578 to 1579

Nine months without hearing of a single lawsuit

Editorial contextJustice follows Muslim law: cadis judge in the towns, beys in the villages, and the khan with his council decides capital and property cases. Even the poorest Tatar or foreigner can put his case to the khan in person without lawyers or delays. Broniewski says that in more than nine months there he never heard of a criminal or civil case or a feud among them.

For Tartars of the lowest condition, or foreigners, set out their wrongs quite freely by themselves before the judges and the khan himself, by whom they are always heard and quickly dispatched ... I stayed there more than nine months, and never heard that any criminal or civil action had taken place among them, nor any settlement made on account of feuds.

Working translation

Original wording

Extremæ enim conditionis Tartari vel peregrini homines coram Iudicibus & Chano ipso, à quo semper audiuntur, & celeriter expediuntur, iniurias suas ipsi per se liberè admodum exponunt … Mensibus amplius nouem ibi ego mansi, nec audiui prorsus aliquem actum criminalem, nec ciuilem inter eos contigisse, nec inimicitiarum causa compositionem aliquam obtigisse.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars

Keep in mind

An envoy kept under escort saw little of daily disputes; the praise also serves as a rebuke to his own society.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Continue in this sourceA papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars1581 to 1582 · 20 passages

The khan's palace: 'painted Chinese structure'

Editorial contextLike Baron de Tott thirty years earlier, Maria Guthrie reaches for 'Chinese' to describe the painted palace of the khans. She says its interior is a maze (a 'Scythian labyrinth') with separate women's quarters, and on the next page describes the court mosque whose slender minaret sways under the climber.

The palace, which, as said before, rises in the middle of this curious Tauric city, to add greatly to the singularity and romantic appearance of the scene, is a curious species of painted Chinese structure, well suited to such a group of oddities.

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars (Giray khans)

Keep in mind

She admits she lacks the vocabulary of 'oriental architecture'; 'Chinese' is an impression, not a statement about builders.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Tatars collect money to 'free' a charming Greek lady

Editorial contextAfter mocking whirling dervishes, Maria offers a story to the Tatars' credit: a Greek-born countess, married to a Russian general, so charmed the Tatars of Eupatoria with her Turkish that they took her for a Muslim woman held captive by Christians and secretly raised money to buy her freedom.

so charmed the honest Tartars with the graces of her person, and conversation in the Turkish language, that they, ignorant of her rank and quality, conceived an idea of her being a fair daughter of Mahomet, held in Christian bondage by the right of war, and secretly opened a subscription among themselves to purchase her liberty

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Crimean Tatars

Keep in mind

An anecdote about another traveller, not something she witnessed.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

A quarter of an hour to eat hundreds of roast oxen

Editorial contextDescribing the khan's duty to join Ottoman wars with 100,000 men, Zuev reports how the Tatar army was welcomed on reaching the Turkish camp: hundreds of roasted oxen and two or three thousand sheep on spits were laid out in rows on the open field with heaps of bread, and at a cannon shot the Tatars fell on the food and ate it all within a quarter of an hour. He adds that they carried no provisions, lived on plunder in enemy country, and were cruel foes, a judgement coloured by long wars.

the day after the army arrived, several hundred roasted oxen and two to three thousand sheep on spits were set out in several rows on the open field, with great heaps of bread thrown up between them; as soon as all was ready, the signal was given by a cannon shot, whereupon the Tatars fell upon the food and devoured it so quickly that within a quarter of an hour nothing was left.

Working translation

Original wording

es wurden den Tag nach der Ankunft des Heers einige hundert gebratene Ochsen, und zwey bis dreytausend Schaafe, auf Spießen, in verschiednen Reihen, auf freyem Felde ausgestellet, und zwischen selbigen große Haufen Brod aufgeworfen; sobald alles fertig war, ward durch einen Kanonenschuß das Signal gegeben, worauf die Tatarn auf die Speisen zufielen, und selbige in solcher Geschwindigkeit verzehrten, daß in einer Viertelstunde nichts mehr übrig war.

Vasily Zuev (Sujef), 'Nachrichten von der Krim', in Neue Nordische Beyträge vol. 4 (1783), edited by P. S. Pallas

About Crimean Tatars

Keep in mind

Hearsay about earlier campaigns, written in the year Russia annexed the Crimea; the remarks on Tatar cruelty reflect Russian hostility.

Continue in this sourcePallas's 'New Northern Contributions', a journal of reports from Russia's frontiers1730 to 1799 · 8 passages

Black sarcophagi with white turbans

Editorial contextTwo domed mausoleums beside the palace held the remains of a long line of khans. Inside, Alexander was startled to find black sarcophagi on the floor with white turbans at their heads; outside, the graves had carved marble headstones topped with turbans, shaded by cypresses.

a burial ground attached, contained the remains of a long line of khans : on entering the former it was rather startling to see black sarcophagi on the floor, with white turbans at the head. In the open air the tombs were adorned with carved and turbaned headstones of marble, which, with the accompanying cypress, give such effect to Moslem cemeteries.

James Edward Alexander (1830)

About The Crimean Tatar khans (Giray dynasty)

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

Bakhchysarai kept for the Tatars by imperial decree

Editorial contextThe old Tatar capital, the authors explain, kept its eastern look because Catherine II granted the Tatars sole possession of the town. Walking its narrow streets of mosques, shops and cemeteries felt like the old quarters of Constantinople. On the same page they give a potted history: Batu Khan's Tatars founded the kingdom in the 1200s, and Bakhchysarai became the capital in the early 1500s.

Bagtche Serai has completely retained its national character in consequence of an ukase of Catherine II., empowering the Tatars to retain exclusive possession of their own capital. You would fancy yourself in the heart of the East, in walking through the narrow streets of the town, the mosques, shops, and cemeteries of which so much resemble those of the old quarters of Constantinople.

Xavier and Adèle Hommaire de Hell (English translation, 1847)

About Crimean Tatars

Continue in this sourceThe Hommaire de Hells in the Caspian steppes and the Crimea1838 to 1841 · 17 passages

Mamai flees to Kaffa, and the Genoese mock him with Batu's memory

Editorial contextIn the poem Mamai escapes from his army 'howling like a grey wolf' and runs to the city of Kaffa, the Genoese colony in Crimea. The Fryazi (Italians) jeer that he is no Batu: Batu had 400,000 armoured men and warred over the whole Russian land, while Mamai came with nine hordes and seventy princes and now flees with eight companions. Historically Mamai did flee to the Crimea and was killed near Kaffa.

You will never be like Tsar Batu: Tsar Batu had four hundred thousand armoured men, and he made war on the whole Russian land from east to west … And you came to the Russian land, Tsar Mamai, with great forces, with nine hordes and seventy princes, and now, pagan, you flee with eight companions to the sea-shore.

Working translation

Original wording

А не бывати тебѣ въ Батыя царя, у Батыя царя было четыреста тысячъ кованные рати, а воевалъ всю Русскую землю отъ востока и до запада … И ты пришелъ на Рускую землю, царь Мамай, съ многими силами, съ девятью ордами и семидесятью князьями, а нынѣ ты поганый бѣжишь самъ-девятъ въ лукоморье.

Zadonshchina (Kirillo-Belozersk text), words the poet gives to the Genoese of Kaffa, ed. I. I. Sreznevsky, 1858

About Mamai and the Golden Horde; Genoese (Fryazi) of Kaffa

Keep in mind

The flight to 'Khafesta grad' (Kaffa) is on the previous page, n31. The figures are poetic, not a muster roll.

Continue in this sourceZadonshchina: the Russian poem of the battle of Kulikovo1380 · 4 passages

Coffee-houses, hawking and a singer with a guitar

Editorial contextNoble Tatars love hawking and hare-hunting; in town, men spend whole days cross-legged in coffee-houses, smoking and talking. Sometimes a singer recites stories or verses to a guitar-like instrument while the listeners nod in approval. Reuilly finds Tatar song 'grave, harsh, and discordant' and describes a dance of shaking limbs with the feet barely leaving the ground.

Hawking and hunting the hare, form the greatest delight of the noble Tartars. In the towns their amusements are reduced to meeting in the coffee-houses… Sometimes a singer recites a story or chaunts verses, accompanying himself with a bad instrument, in the shape of a guitar; the assembly listens with the greatest attention, and expresses the pleasure it receives by slight motions of the head.

Jean Reuilly (English translation, 1807)

About Crimean Tatars

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages

Broken ribs cured by drinking gruel

Editorial contextReuilly watched a Tatar remedy: a servant of Atai Myrza who broke two ribs falling from his horse was made to drink water-gruel until his belly swelled, under threat of the bastinado, so the ribs would push back into place. Reuilly will not vouch for the cure but admits the man was better by the time he left.

A domestic of Atai Myrza having fallen from his horse, and had two of his ribs broken, his master made him drink water gruel till his belly was prodigiously inflated; and when he refused to take more, he was threatened with the bastinado and drenched with the gruel… his master assuring me that the ribs would get into their places spontaneously.

Jean Reuilly (English translation, 1807)

About Crimean Tatars (household of Atai Myrza)

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages
The nameCrimealate 15th century

How the Nogais came to the Crimea

Editorial contextIn his history chapter Reuilly says that when Mengli Giray became khan under Ottoman protection (1478), few Tatars actually lived in the Crimea; the khan settled thousands of Nogais captured in wars on the Volga, and his successors peopled the Kuban and the lands between the Don and Dniester the same way.

When the sovereignty of the peninsula passed to Menguely Guerai, there were not many Tartars amongst its inhabitants; but the wars which he carried on with them on the banks of the Volga, afforded him an opportunity to bring with him into the Crimea, several thousand Nogays, who were obliged to establish themselves in that country.

Jean Reuilly (English translation, 1807)

About Crimean Tatars; Nogai Tatars

Keep in mind

Compiled history from earlier authors; the claim of few Tatars before 1478 is his source's view.

Continue in this sourceJean Reuilly's travels in the Crimea, 18031803 · 11 passages
Daily lifeCrimea1784 to 1785

Stuffed pumpkins: Tatar dolma

Editorial contextIn his list of garden plants, Hablizl notes that long pumpkins grew in all the gardens and that the Tatars cooked them in many ways, most often stuffing them with meat to make the dish called dolma.

The Tatars prepare them in various ways as food and eat them often. Mostly they stuff them with meat and make from them the dish called dolma.

Working translation

Original wording

Die Tataren bereiten sie auf verschiedene Art zu Speisen, und essen sie häufig. Meistentheils füllen sie solche mit Fleisch, und verfertigen daraus das Gericht, welches man Dolma …

Karl Ludwig Hablizl (German translation, 1789)

About Crimean Tatars

Continue in this sourceHablizl's natural history of the Crimea1784 to 1785 · 6 passages

Chatyr-Dag, the 'Tent Mountain'

Editorial contextHablizl notes that one of the two great mountains closing the valley near Alushta, thought to be the highest in all Taurida, is called by the Tatars Chatyr-Dag, 'Tent Mountain', because from a distance its summit looks like a tent.

From a distance its summit has the shape of a tent, and for that very reason the Tatars call it Chatyr-Dag or Chatyr-Dagi, which in German means as much as 'Tent Mountain'.

Working translation

Original wording

Sein Gipfel hat von weitem die Gestalt eines Zeltes, und eben … deswegen wird er von den Tataren Tschatür-dag … oder Tschatür-dagi genannt, welches auf deutsch so viel als Zeltberg heißt.

Karl Ludwig Hablizl (German translation, 1789)

About Crimean Tatars

Continue in this sourceHablizl's natural history of the Crimea1784 to 1785 · 6 passages
CitiesChufut-Kale, Crimea1800 (recalled 1816)

Chufut-Kale, the 'Castle of Miscreants'

Editorial contextContrasting the Jews of Constantinople with the Karaite Jews of the Crimea, Clarke praises the Karaites' character. He notes that their town was known by a Turkish insult, Tchufut-kaleh, the 'Castle of Miscreants' (his footnote glosses Tchifuit as 'a vile miscreant'), and says their good name had turned it into an honourable title.

How different from the character borne by the Karaite Jews of the Crimea! whose virtues have rendered even the opprobrious name, derived from their Turkish brethren, an honourable title ; for their place of residence is called Tchufut-kaleh, the "Castle of Miscreants."

Edward Daniel Clarke (1816)

About Karaite Jews of the Crimea

Keep in mind

A passing remark; Clarke's full description of Chufut-Kale is in Part I, not in this volume.

Continue in this sourceClarke's travels: the Greek and Balkan volume1800 to 1801 · 7 passages

41 sources and maps name this place

  1. 1220–1499within a century
  2. 1303exact year
    The Cuman Codex
    WAnonymous Italian merchants and German Franciscans…firsthandW218
  3. 1321exact year
    Survey of the Countries
    WAbu'l-FidacompilationW204
  4. c. 1340–1349approximate
  5. c. 1355–1356approximate
    The Travels of Ibn Batuta
    WIbn BattutamixedW073
  6. 1435–1437a range
  7. 1436–1499within a century
    Travels to Tana and Persia
    WGiosafat BarbarofirsthandW061
  8. 1517exact year
  9. 1521exact year
    Book on Navigation
    MPiri ReiscompilationM092
  10. c. 1526–1530approximate
    Nikon Chronicle
    WCompiled under Metropolitan DaniilcompilationW165
  11. c. 1550approximate
  12. c. 1551–1553approximate
    History of Sahib Giray Khan
    WRemmal HocafirsthandW213
  13. 1559exact year
    Second Volume of Navigations and Voyages
    WGiovanni Battista RamusiocompilationW238
  14. 1564–1565a range
    History of the Kazan Tsardom
    WAnonymousmixedW166
  15. 1578exact year
    Description of European Sarmatia, including Muscovy and part of Tartary
    WAlessandro Guagnini of Veronaclaimed or disputedW231
  16. c. 1579approximate
  17. 1627exact year
  18. 1651exact year
    Book of Campaigns
    WHaci Mehmed Senai of CrimeafirsthandW214
  19. 1663exact year
    A Discourse of the … Cossacks, with Another of the Precopian Tartars
    WPierre Chevalierofficial or contemporary recordW078
  20. 1670–1689within a decade
    Book of Travels, volumes 7 and 8
    WEvliya CelebifirsthandW210
  21. 1692exact year
  22. c. 1739approximate
  23. 1765exact year
  24. 1773–1780a range
    Four Ottoman documents on Crimean affairs, 1763-1780
    WAnonymous Ottoman chancery copyistofficial or contemporary recordW222
  25. 1784exact year
    Memoirs … on the Turks and the Tartars
    WFrançois, Baron de TottfirsthandW053
  26. 1785exact year
  27. 1787exact year
    Treatise on the commerce of the Black Sea
    WCharles de PeyssonnelfirsthandW269
  28. 1789exact year
  29. 1799–1801a range
  30. 1802exact year
  31. 1806exact year
  32. 1810exact year
    Travels in Various Countries … Part I
    WEdward Daniel ClarkefirsthandW032
  33. 1811exact year
    Rosebud of the Khans
    WHalim GiraycompilationW212
  34. 1823exact year
    Journey from Riga to the Crimea
    WMary HoldernessfirsthandW082
  35. 1830exact year
  36. 1830exact year
  37. 1837exact year
    Travels in Circassia, Krim-Tartary, etc.
    WEdmund SpencerfirsthandW066
  38. 1840exact year
  39. 1840swithin a decade
  40. 1841exact year
    Notes of a Half-Pay in Search of Health
    WWilliam JessefirsthandW085
  41. 1843–1845a range