Written source · Latin

A papal envoy's report on Muscovy, bound with a Polish envoy's description of the Crimean Tatars

Jesuit legate Antonio Possevino's report on Ivan IV's Muscovy (1581 to 1582), with Marcin Broniewski's eyewitness account of the Crimean khanate (1578 to 1579) in the 1595 edition.

Full title Muscovy (report of the papal legation to Ivan IV, with the Commentarii on Muscovy and the Tatars)

Antonio Possevino, S.J.

Read the 20 passagesOpen the original book

Antonio Possevino (1533 to 1611), an Italian Jesuit, went to Moscow as Pope Gregory XIII's legate in 1581 to 1582, met Ivan IV and brokered the truce of Yam Zapolsky with Poland. His Moscovia (Vilnius 1586) gathers his reports, debates and letters, with much on Kazan, Astrakhan, the Crimean raids and the tsar's title. The corpus holds three scans: the 1586 Vilnius edition (with an unrelated 18th-century German geography of Russia by Busching bound in after it, not used here), the 1587 Cologne collected works, and the 1595 Cologne edition, which adds Marcin Broniewski's Tartariae descriptio, written in 1579 after nine months as Polish envoy to Khan Mehmed II Giray. Broniewski's passages are labelled as his; that work also has its own catalogue record, W237.

How they knew
Part eyewitness
Who “Tartar” means here
For Possevino, the Tatars of the former Kazan and Astrakhan khanates, the Nogais and the Crimean ('Precop') Tatars who burned Moscow in 1571, plus the Muslim Tatars of Lithuania and a rumoured Christian 'Cham' in Asia. For Broniewski, the Crimean Tatars of the Giray khanate and their Nogai and steppe neighbours.
Why read it
Two diplomats who were really there: Possevino shows how Moscow saw its new Tatar conquests and the 'Czar' title, and Broniewski gives one of the fullest 16th-century eyewitness pictures of Crimean Tatar houses, towns, food, law and religion, including who built the stone buildings.
Watch out
Possevino writes as a Counter-Reformation polemicist and relies on informants and Herberstein for background. Broniewski is a separate author printed in the 1595 volume; both texts survive here only as rough OCR, so quotes were checked against the page images.

What it says: 20 passages

CitiesKazanc. 1552 to 1556 (told c. 1580)

Every Horde has one chief city

Editorial contextAn informant Possevino calls only 'N.' explains why Moscow could swallow Kazan and Astrakhan but not Crimea. The tsar's gunners fired from behind thick perforated planks fixed to carts, and each Tartar Horde had a single chief city or gathering place: take it and the rest submits. It is a neat description of the horde as a people centred on one capital.

For (he said) the Muscovite, against those Tartars he subdued, brought up very large cannon and had thick planks with holes in them fixed to carts, through which the musketeers fired their guns, to the sure ruin of the enemy while they themselves were hurt by no one: so it was easy to overwhelm men caught by a new kind of arms; besides which, since each Horde of the Tartars has one chief city (as I said), or gathering place, once that is conquered everything else comes under his power without difficulty.

Working translation

Original wording

Cum enim (dicebat) Moscus aduersùs illos, quos edomuit, Tartaros, maximis tormentis adductis, crassos etiam asseres perforatos curribus præfigi iussisset, per quos Pyxidarij bombardas suas exonerabant, certa hostium pernicie, ipsi à nemine læsi: facilè fuit nouo armorum genere circumuentos opprimere; præterquàm quòd cùm vniuscuiusque Tartarorum Hordæ primaria vna (vt dixi) ciuitas sit, seu conuentus, quo deuicto, reliqua omnia sine difficultate in potestatem veniant.

Antonio Possevino, S.J. (Moscovia, Vilnius 1586), reporting an unnamed informant 'N.'

About Kazan and Astrakhan Tatars; Crimean ('Precop') Tatars

Keep in mind

Hearsay from an unnamed adviser Possevino consulted before his journey.

Transcribed from the page image (corpus OCR garbled); long s normalized.

CitiesMoscow1571 (described 1581 to 1582)

Moscow shrunk after the Tartar fire of 1571

Editorial contextPossevino, who saw Moscow himself, says it had been larger and more crowded under the same tsar until the Tartars burned it 'in the seventieth year of this century', killing most of the inhabitants. Traces of the old, larger circuit were still visible, and the city now filled barely five miles round. He means the Crimean Tatar sack of Moscow in 1571.

And Moscow was indeed grander and more populous under this same prince, but in the seventieth year of the present century it was burned down by the Tartars, most of its inhabitants consumed by the fire, and everything was reduced to narrower bounds. Traces of a larger circuit remain, so that what was perhaps eight or nine miles round now scarcely fills five thousand paces.

Working translation

Original wording

Et erat sanè eodem hoc Principe augustior, ac numerosior Moscua, sed anno præsentis seculi septuagesimo à Tartaris cõcremata, incolis plerisq; incendio absumptis, res omnis in angustiores terminos adducta est. Extant vestigia maioris circuitus; vt qui octo, vel nouem fortasse fuisset, iam vix quinq; millia passuum impleat

Antonio Possevino, S.J. (Moscovia, Vilnius 1586)

About Crimean Tatars (the raid of Khan Devlet Giray)

Keep in mind

He gives the year as 1570; the raid was in May 1571. The damage and population figures are his estimates.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Crim, the old city that gave the Crimean Tatars their name

Editorial contextCrim had a very old, high wall and many ancient mosques inside and outside the town with Arabic ('Chaldaic') inscriptions carved in large stones. Tatar and Turkish residents told him their ancestors remembered that Persians had once lived there, and that it had been the leading workshop of the mechanical arts. The ruins showed a once famous city, and he notes that the Tatars are now commonly called 'Crimean' after it.

For very many ancient Muslim temples or shrines, with Chaldaic characters cut into rather large stones, are seen not only in the city itself but beyond it. Quite a few Turkish or Tartar inhabitants, though fewer Greeks, report that their forefathers constantly remembered that the city was once inhabited by a people of Persians, and was once an outstanding and almost the chief workshop of the mechanical arts. ... From this place the Tartars are now commonly called Crimean.

Working translation

Original wording

Nam templa seu delubra antiqua Mahometica non solùm in Ciuitate ipsa, verùm & vltra ciuitatem plurima admodũ cum Characteribus Chaldaicis in grãdioribus saxis excisis conspiciuntur. Turcę seu Tartari nõ pauci admodũ incolę, Gręci tamen rariores hoc referũt, quod maiores sui constanter meminerint, eã ciuitatem à Persarum olim gente inhabitatam, præstantem ac primariam ferè officinam Mechanicarum artium quondam eam extitisse. … Tartari ab eo loco Crimenses vulgò nunc appellantur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars; 'Persians' of local tradition

Keep in mind

The 'Persian' founders are local oral tradition; 'Chaldaic' is Broniewski's word for Arabic script.

Transcribed from the page image (corpus OCR garbled); long s normalized.

CitiesKazan1552 to 1556 (told in 1582)

Kazan and Astrakhan fall to Ivan IV

Editorial contextPossevino sums up how Ivan IV took the two Tatar khanates on the Volga. The king of Poland told him the Kazan Tatars were easy to storm because they were unused to bronze cannon. Astrakhan, 'no mean emporium of the East' on the Caspian, is called the capital of another Tartar Horde or kingdom, and its fall carried Muscovite rule to the Circassians.

He resolved to avenge the wrongs done by the Tartars and to set foot in Livonia. Attacking the people of Kazan with bronze cannon brought up, it was easy for him (as Stephen, King of Poland, told me) to storm men unused to that kind of arms or engines. Then he took Astrakhan, set at the mouths of the Volga, no mean emporium of the East on the Caspian Sea. Since it was the capital of another Horde (or kingdom) of the Tartars, he pushed the bounds of his realm as far as the Circassians.

Working translation

Original wording

vlcisci Tartarorum iniurias, & pedem figere in Liuonia statuit. Casanenses adortus, admotis æneis tormẽtis, facilè fuit ei (vt Stephanus Poloniæ Rex mihi narrauit) siue armorum, seu machinarum generi insuetos expugnare. Inde Astracanum ad ostia fluuij Volgæ situm cœpit, non ignobile Orientis emporium ad mare Caspium. Id cùm alterius Tartarorum Hordæ (seu Regni) esset caput; protulit ditionis suæ fines vsq; ad Circassos

Antonio Possevino, S.J. (Moscovia, Vilnius 1586)

About Tartars of Kazan and Astrakhan (the Kazan and Astrakhan khanates)

Keep in mind

Possevino arrived 30 years after these conquests; the Kazan detail is second-hand from Stephen Bathory.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Show 16 more passages

Mud and dung huts in winter, round houses on carts in summer

Editorial contextBroniewski, the Polish envoy who spent nine months in the Crimean khanate, describes Tatar winter villages called 'ulus': huts of very thin wood daubed with mud and animal dung and roofed with reed. In April the Tatars leave them with wives, children and slaves, carrying round felt-covered houses that barely hold four or five people on two-wheeled carts drawn by camels or oxen, and return in October.

Tartar huts, which the barbarians commonly call 'vlnsi' (evidently ulus, a misprint), made like villages of very thin wood, plastered with mud or muck and the dung of cattle or animals, and roofed with reed ... But in summer and autumn the Tartars do not live in these huts, for in April, with wives, children, household and slaves, they are carried with their houses, which are round, covered with penulae (felt coverings), and scarcely roomy enough for four or five people to live in, on carts resting on two wheels ...

Working translation

Original wording

tugurijs Tartaricis, quæ vulgo vlnsi à Barbaris nominantur, ac vt pagi ex tenuissimis lignis, limo vel cœno stercoribusque pecorum seu animalium obliti, facti, & arundine tecti sunt … Verùm æstate & in autumno Tartari in eis tugurijs non degunt, nam in Aprili cum vxoribus, liberis, familia, mancipijs ac domibus, quæ rotundæ penulis obsitæ quatuor vel quinque hominibus ad degendum vix commodæ sunt, & in carris rotis duabus sustentatis … vehũtur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean and Nogai Tatars (Broniewski's 'Tartars')

A note on this quote

Transcribed from the page image (corpus OCR garbled); long s normalized.

Bakhchisaray: a stone palace, and mosques built from Christian ruins

Editorial contextThe khan lives in a stone house in Bakhchisaray, a town between two mountains with a small river through it. Broniewski says the stone mosque and the khans' tombs were built from the ruins of Christian buildings. Next to it lies the town of Salachik, and a palace of the khans that, he says, the early Tatar princes adorned with buildings, mosques, tombs and baths. So he credits Tatars as builders, reusing older stone.

He has a not undistinguished town, and a principal stone house in which he always lives, called Bakhchisaray. ... A stone Muslim temple and the tombs of the khans have been built near the town out of the ruins of the Christians. ... The palace or house of the khans was sumptuously and magnificently adorned by the early princes of the Tartars with buildings, temples, tombs and baths.

Working translation

Original wording

Oppidum non ignobile, & domum lapideam primariam, in qua ille semper residet, Baccasaraium nuncupatam ille habet. … Mahometicum templum lapideũ, & sepulturę Chanorum ex ruinis Christianorum penes oppidum exstructæ sunt. … Chanorum Regia vel domus à priscis Tartarorum Principibus sumptuosè ædificijs, templis, sepulturis, & balneis magnificè exornata est.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars (Giray khans)

Keep in mind

The claim about Christian ruins is his reading of reused stone; he did not see the building work.

Transcribed from the page image (corpus OCR garbled); long s normalized.

BuildingsCrimea1578 to 1579

Ruined castles and cities credited to the Greeks

Editorial contextBroniewski notes very deep wells cut by the old Greeks or the ancient peoples who lived in Crimea before them, and frequent, very large Greek ruins of castles, cities, churches and monasteries in the mountains and forests. They had stood empty so long that their names were lost. He does not credit these ruins to the Tatars.

very deep wells, of wonderful depth and difficulty, cut and made long ago by the ancient Greeks or by those very ancient and great peoples who inhabited the peninsula before the time of the Greeks ... very ancient and very large Greek ruins of castles, cities, churches and monasteries are found very frequently; having lacked inhabitants for many ages, they have lost their names through the antiquity of the times.

Working translation

Original wording

fontes seu putei altissimi mira profunditate & difficultate à veteribus Græcis seu populis illis antiquissimis & maximis, qui eam Peninsulam ante Græcorum tempora incolebant, quondam excisi & facti … arcium, ciuitatum, templorũ, monasteriorumq; antiquissimæ & maximæ Græcæ ruinæ frequentissimæ admodum reperiuntur, quæ cum multo sęculo habitatoribus caruêre propter antiquitatem temporũ cognomina sua amiserũt.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars (present), ancient Greeks and earlier peoples (builders)

Keep in mind

'Greek' covers Byzantine, Gothic and Genoese remains; he guesses builders from style and local lore.

Transcribed from the page image (corpus OCR garbled); long s normalized.

BuildingsCrimea1578 to 1579

Wooden houses 'in the Turkish style', and crafts left to slaves and foreigners

Editorial contextThe Tatars build wooden houses much in the Turkish manner, but they themselves very rarely practise crafts. Whatever merchants or artisans are found in the towns are Christian slaves or Turks, Armenians, Jews, Circassians and Roma. Fields are worked by captive Hungarians, Russians, Muscovites and Moldavians. This is a direct statement of who built and made things in the khanate.

They build wooden buildings and houses very much in the Turkish manner ... but they very rarely practise the mechanical arts, and whatever merchants or artisans are found there are either Christian slaves, or Turks, Armenians, Jews, Circassians, Piatigorians who are Christians, 'Philistines' or Gypsies, men of obscure and the lowest condition.

Working translation

Original wording

Aedificia & domus ligneas similes admodum Turcico more ædificant … mechanicas autem artes rarissimi exercent, & quicunq; mercatores vel artifices ibi reperiuntur, vel Christianorum mancipia, vel Turcæ, Armeni, Iudæi, Cercesij, Petigorenses, qui Christiani sunt, Phylistini vel Cyngani obscurę & extremæ conditionis homines sunt.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars; Christian slaves, Turks, Armenians, Jews, Circassians, Roma

Keep in mind

A diplomat's generalisation; it ignores Tatar artisans who certainly existed in towns like Bakhchisaray.

Transcribed from the page image (corpus OCR garbled); long s normalized.

BuildingsMoscow1581 to 1582

Walls rebuilt after the Tartar fire, a Kremlin by Italians

Editorial contextPossevino classifies Muscovite fortresses: some of stone and brick, some of earth banks woven with wicker and rammed hard, some of squared timbers filled with earth. Moscow's outer wall of the wattle and earth kind was put up after 'the Tartar fire', while the two stone citadels of Moscow were built for Ivan's father Vasily by a Milanese architect with Italian workmen. Here the Tartars burn, and Italians build.

Some are of stones and bricks, like the two that adjoin the city of Moscow ... Others are of earth banks woven with wicker and pressed hard: such is Smolensk, and the circuit of the walls of Moscow itself, raised after the Tartar fire. ... The two citadels of Moscow were ordered built by this prince's father Vasily, with a Milanese architect and Italian workmen.

Working translation

Original wording

Aliæ ex saxis, et lateribus, quales duæ sunt, quæ ciuitati Moscuæ hærent … Aliæ aggeribus vimine contextis, & ad duritiem pressis: quale Smolencium est, ipsiusq; Moscuæ mœnium ambitus, post Tartaricum incendium excitatus. … Arces autem Moscuæ duas Principis huius parens Basilius ædificari iussit, Mediolanense architecto, Italis operarijs.

Antonio Possevino, S.J. (Moscovia, Vilnius 1586)

About Muscovites (the Tartars appear as destroyers)

Keep in mind

The attribution of the Kremlin works to Italian masters is broadly right, though Possevino compresses the history (much was done under Ivan III as well as Vasily III).

Transcribed from the page image (corpus OCR garbled); long s normalized.

Kurgans on the steppe: battle markers or tombs

Editorial contextCrossing the steppe toward Ochakiv, Broniewski saw very high, large and numerous mounds called 'mogily'. Most people, he says, hold that they mark great and bloody battles or are the tombs of famous men, which he thinks reasonable. He does not say the Tatars built them.

Mounds or tumuli, commonly called mogily, very high, very large and very numerous, are seen, which, as most people assert, and as seems likely and consistent with reason, are the surest signs of once very great and very bloody battles, or the tombs of illustrious men.

Working translation

Original wording

Cozles seu tumuli vulgò Mogilij dicti altissimi maximi & frequentissimi maximorum ac cruentissimorum, vt plurimi asserunt, ac verisimile, rationiq; consonum videtur, quondam bellorum certissima signa; seu illustrium virorum sepulturæ cõspiciuntur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Unknown builders; Tatars and Cossacks roam the area

Keep in mind

Explanation from common opinion; most such kurgans are much older burial mounds.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Crimean guides who led a Turkish army to starve

Editorial contextAsked how the Muscovites had inflicted a great defeat on the Turks when a river diversion was attempted, Possevino's informant said it was not the Muscovites but the Crimean Tatars who did it. Though allies of the Turks, they feared a heavier yoke if the scheme succeeded, so they offered themselves as guides and led the Turkish troops through vast forests and foodless country until nearly all died of hunger and toil.

... the Muscovite had inflicted [so great a defeat on the Turks], when he had ordered the Don to be diverted into the Borysthenes: he answered that this was done not by the Muscovites but by the Precop Tartars, though allies of the Turks, who resented the scheme because they foresaw a heavier yoke hanging over them. So, offering themselves as guides to the Turkish forces, they led them round through huge forests and places without supplies, so that almost all of them perished of hunger and toil.

Working translation

Original wording

cladem Moscus intulisset, cùm Tanaim deriuari iussisset in Boristhenem: respondit, hoc non à Moscis, sed à Tartaris Præcopensibus, licèt Turcarum fœderatis, accidisse, ægrè ferentibus id fieri, vnde grauius sibi iugum pendere prospicerent. Quamobrem cùm sese duces itineris Copijs Turcicis exhibuissent, per ingentes syluas, & loca commeatus egena, eas circumduxisse, vt fame, ac labore pleræq; omnes fermè interierint.

Antonio Possevino, S.J. (Moscovia, Vilnius 1586), reporting an unnamed informant 'N.'

About Crimean ('Precop') Tatars; Ottoman Turks

Keep in mind

Hearsay. The river named is garbled: the real 1569 Ottoman plan was a Don to Volga canal to reach Astrakhan (a reader of this copy wrote 'Volgam' in the margin).

Transcribed from the page image (corpus OCR garbled); long s normalized.

Daily lifeCrimea1578 to 1579

Millet porridge, mare's milk and distilled spirit

Editorial contextMost Tatars, Broniewski says, neither plough nor sow but live from horses, camels, cattle and sheep. The nobles have bread, meat, distilled spirit and mead; the ordinary people have no bread but eat pounded millet mixed with milk and water, called 'cassa', and drink mare's milk and eat cheese. Worn-out camels, horses and oxen are slaughtered for meat.

many do not till fields or sow, but abound in horses, camels, oxen, cows, cattle and sheep, and live from them. The nobles, however, have bread, meat, food, burnt wine and mead to drink; the rustics lack bread, but use pounded millet diluted with milk and water, which they commonly call cassa, for food, and mare's milk and cheese for drink.

Working translation

Original wording

plurimi etiam agros non colunt, nec serunt, equis, camelis, bobus, vaccis, pecoribus & ouibus abundant, ac inde victitant. Nobiliores tamen panem, carnes, cibum, vinum crematum & mulsum potum habent, agrestiores verò pane carent, verùm milio concusso, lacte & aqua diluto, quem cassa vulgo nominant, pro cibo, pro potu lacte equino & caseo vtuntur.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars

A note on this quote

Transcribed from the page image (corpus OCR garbled); long s normalized.

Daily lifeMuscovyc. 1570 to 1582

Raids that emptied the countryside

Editorial contextExplaining why Muscovy seemed half empty, Possevino lists plague, wars and the constant Tartar raids, including the burning of the capital twelve years earlier. Abandoned ploughland and young forest showed where people had once lived, while the north stayed well peopled because the Tartars never raided there. He checked this with Italian and Spanish captives freed through him who had walked across the country.

... and the continual raids of the Tartars, and the capital itself burned by them twelve years ago ... But the abandoned fields, and the young woods that have grown up everywhere, are signs of formerly more numerous inhabitants: although the regions that lie north of Moscow have a fairly dense population, because the Tartars have not raided there, and they enjoy a healthier climate.

Working translation

Original wording

Tartarorumq; continentes excursiones, ipsaq; ab ijsdem ante duodecim annos combusta Regia … At verò dedolati agri, & recentes Syluæ, quæ passim succreuerunt, indicia sunt frequentiorum anteà incolarum: licèt quæ regiones supra Moscuam versùs Septentrionem vergunt, eæ admodùm frequentes incolas habeant, quòd excursiones illuc Tartari non fecerint, & salubriore cœlo fruantur

Antonio Possevino, S.J. (Moscovia, Vilnius 1586)

About Crimean and Nogai Tatars (raiders)

Keep in mind

Part observation, part report from freed Italian and Spanish captives; war with Poland and famine also emptied the land.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Daily lifeVilniusc. 1583 to 1587

Muslim Tatars in the streets of Vilnius

Editorial contextIn a polemical letter to King Stephen Bathory, Possevino points to Vilnius, capital of Lithuania, where the king could see on one side 'faithless Tartars' and schismatic Ruthenians and heretics of many kinds, and on the other many Catholics. The Tartars are 'faithless' because they follow Muhammad. It is a glimpse of the settled Muslim Tatar community of the Grand Duchy of Lithuania.

You came not long ago to this city, the capital of Lithuania. Here you see on one side faithless Tartars and schismatic Ruthenians, and various kinds of heretics, and on the other side very many Catholics. And the Tartars indeed because they follow Muhammad, the Ruthenians because with their schism they have drunk in many errors

Working translation

Original wording

Venisti non ita pridem ad hanc ciuitatem Lituaniæ caput. Hic vides ex altera parte perfidos Tartaros & schismaticos Ruthenos, ac varia hæreticorum genera, ipsos autem ex altera parte Catholicos plurimos. Et Tartari quidem, quoniam Mahometem sectantur, Rutheni autem quoniam cum schismate multos errores hauserunt

Antonio Possevino, S.J., letter to the King of Poland (Moscovia et alia opera, Cologne 1587)

About Lithuanian Tatars

Keep in mind

Religious polemic; it tells us Tatars were a visible Muslim group in Vilnius, not how they lived.

Transcribed from the page image; long s normalized.

Daily lifeCrimea1578 to 1579

Muslims who learned letters and law from the Turks

Editorial contextThe Crimean Tatars are Muslims with mullahs and mosques and write in Arabic letters, somewhat cruder than the Turks'. Broniewski believes that before they came into Crimea they were a wild steppe people without Muslim laws, letters or customs, and that the nobles learned 'civility' and the faith from the Turks.

Those Tartars are Muslims; they have priests and Muslim temples, and use Chaldaic or Arabic letters, somewhat more corrupt or rougher than the Turks', although before they came into Taurica or the peninsula that wild steppe people seems to have had much ruder manners ... for it then wholly lacked those Muslim laws, rights, letters and customs.

Working translation

Original wording

Tartari illi Mahometani sunt, presbyteros & templa Mahometica habent, literis Chaldaicis vel Arabicis à Turcis paulò corruptioribus vel rudioribus illi vtuntur, etsi antequam in Tauricam seu Peninsulam venerant, moribus multo agrestioribus gens ea fera & campestris … fuisse videntur: nam illis Mahometicis legibus, iuribus, litteris & moribus illa tum prorsus caruit.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars

Keep in mind

His view of their earlier 'wildness' is a guess, not something he could observe; the Golden Horde had adopted Islam long before.

Transcribed from the page image (corpus OCR garbled); long s normalized.

Daily lifeCrimea1578 to 1579

Nine months without hearing of a single lawsuit

Editorial contextJustice follows Muslim law: cadis judge in the towns, beys in the villages, and the khan with his council decides capital and property cases. Even the poorest Tatar or foreigner can put his case to the khan in person without lawyers or delays. Broniewski says that in more than nine months there he never heard of a criminal or civil case or a feud among them.

For Tartars of the lowest condition, or foreigners, set out their wrongs quite freely by themselves before the judges and the khan himself, by whom they are always heard and quickly dispatched ... I stayed there more than nine months, and never heard that any criminal or civil action had taken place among them, nor any settlement made on account of feuds.

Working translation

Original wording

Extremæ enim conditionis Tartari vel peregrini homines coram Iudicibus & Chano ipso, à quo semper audiuntur, & celeriter expediuntur, iniurias suas ipsi per se liberè admodum exponunt … Mensibus amplius nouem ibi ego mansi, nec audiui prorsus aliquem actum criminalem, nec ciuilem inter eos contigisse, nec inimicitiarum causa compositionem aliquam obtigisse.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars

Keep in mind

An envoy kept under escort saw little of daily disputes; the praise also serves as a rebuke to his own society.

Transcribed from the page image (corpus OCR garbled); long s normalized.

The nameYam Zapolsky (peace talks near Pskov)1 January 1582

'Czar' is a Tartar word, not 'Caesar'

Editorial contextAt the peace talks Possevino mediated, the Muscovite envoys begged that their master be styled 'Czar of Kazan and Astrakhan'. Possevino replied that Kazan and Astrakhan were not important enough to add a new imperial title, and that if the emperor allowed it, it should be understood that 'Czar' did not mean Caesar but a royal title 'used by the Tartars'. A few pages on (n166) the Polish side refuse to call a Christian prince by 'a Tartar or Turkish title, like that Tartar Czar'.

that he be called Czar of Kazan and Astrakhan ... Kazan and Astrakhan were not so great a matter that a new title, as of another Caesar, Emperor or King, should be added. If the Emperor did it, it should be known that the word Czar does not mean Caesar, but something else used by the Tartars, signifying a kind of royal title.

Working translation

Original wording

vt ille Czar Casani, & Astracani diceretur … non esse tantam rem Casanum, & Astracanum, vt nouus titulus quasi alterius Cæsaris, Imperatoris, vel Regis addatur. Si Cæsar id fecerit, sciri vocem istam Czar non Cæsarem, sed aliquid aliud à Tartaris vsurpatum, quasi Regium titulum designari.

Antonio Possevino, S.J. (Moscovia, Vilnius 1586) (minutes of the peace congress)

About Muscovite envoys; the Kazan and Astrakhan khanates as sources of the title

Keep in mind

Possevino's etymology serves his argument; the Russian title tsar does derive ultimately from Caesar, though Muscovites also used it for the Tatar khans.

Transcribed from the page image (corpus OCR garbled); long s normalized.

The nameCrimea1578 to 1579

Descendants of Chinggis, come from the Volga

Editorial contextBroniewski says the Tatars moved gradually into the steppe between the Don and the Dnieper and reached Crimea about 160 years before his time. Their khans were anciently called the 'Cyngisson' line (descendants of Chinggis Khan), all tracing descent from one khan he calls Lochtonus, the first ruler of Crimea. On the previous page he says these Crimean or Perekop Tatars sprang from and were named after the Volga (Rha).

Further, it is clear that they advanced gradually into the plains between the very famous, deep and great northern rivers Tanais or Don and Borysthenes, and reached Taurica or the peninsula a hundred and sixty years ago or a little more. ... The line of the khans or princes of those Tartars was anciently called the Cyngissons, from which came a certain khan Lochtonus, from whom all the khans take their origin.

Working translation

Original wording

Porrò inter celebratissimos, altissimos & maximos Tanaim seu Donum & Boristhenẽ Septentrionis fluuios in campos paulatim progressos fuisse, ab annis verò centum sexaginta, vel paulo amplius in Tauricam seu peninsulam eos peruenisse manifestè apparet. … Chanorum vel Principum Tartarorum illorum Cyngissonum genus antiquitus nuncupatum fuit, ex quo Lochtonus quispiam Chanus, à quo vniuersi Chani ortum trahunt.

Marcin Broniewski (Martin Broniovius), Tartariae descriptio (written 1579), printed in the 1595 Cologne edition of Possevino's Moscovia

About Crimean Tatars and their Giray khans

Keep in mind

'Lochtonus' is a garbled name (probably Toqtamish); the dates are approximate lore.

Transcribed from the page image (corpus OCR garbled); long s normalized.

The nameMuscovy1581 to 1582

Muscovites 'descended from Scythians and Tartars'

Editorial contextIn a hostile character sketch of the Muscovites, Possevino claims that most of them descend from or are mixed with Scythians and Tartars, which in his view explains their cunning and suspicion. He adds that the grand princes' pride grew from the time they freed themselves from the Tartars, 'whose tributaries they had been'. This is Counter-Reformation polemic, not ethnography.

These things are plainly seen in the Scythians and Tartars, from whom most of the Muscovites take their origin or of whom they are made up, so it is no wonder they have not yet put off that nature which piety has refined and overcome in other nations. ... Since these three things have been in the Grand Dukes of Muscovy above all from the time when they freed themselves from the Tartars, whose tributaries they had been

Working translation

Original wording

Ea in Schytis, & Tartaris perspicuè cernuntur, ex quibus cùm pleriq; Moscorum originem ducant, aut constent, mirum non est, quòd hactenus naturam illam non exuerint, quam pietas in alijs nationibus excoluit, ac vicit. … Quæ tria cùm in Magnis Moscouiæ Ducibus ab eo potissimùm tempore fuerint, quo se à Tartaris, quorum erant tributarij, in libertatem asseruerunt

Antonio Possevino, S.J. (Moscovia, Vilnius 1586)

About Muscovites; Tartars as their supposed ancestors and former overlords

Keep in mind

A prejudiced generalisation; 'Scythians and Tartars' is a stock label for steppe peoples, not a genealogy he could check.

Transcribed from the page image (corpus OCR garbled); long s normalized.

A Tartar emperor in Asia who keeps Christian rites

Editorial contextThe same informant adds that the 'Cham', emperor of the Tartars in Asia, lives not far from the Circassians and still keeps many Christian rites because his people were once converted. This is an echo of the medieval Prester John and Christian khan legends, repeated as current news.

He added, moreover, that the Cham, Emperor of the Tartars in Asia, is not far from that people, and still keeps much of the Christian rites, since they once came over to our faith.

Working translation

Original wording

Adiecit autem, Cham, Tartarorum in Asia Imperatorem, non procul ab ea gente abesse, qui multum adhuc rituum Christianorum retineat, cũ olim ad fidem nostram accesserint.

Antonio Possevino, S.J. (Moscovia, Vilnius 1586), reporting an unnamed informant 'N.'

About 'Cham, emperor of the Tartars in Asia'

Keep in mind

Rumour with no named ruler or place; by 1580 no Christian 'Cham' ruled near the Caucasus.

Transcribed from the page image (corpus OCR garbled); long s normalized.

The fine print

How we know

firsthand The author saw the places or people described.

firsthand observation (papal legate at Moscow and Staritsa 1581-1582, mediator of the Jam Zapolski truce) plus compilation from Herberstein and Muscovite informants

Research notes
  • Uses Herberstein; polemical Counter-Reformation purpose. English translation Graham 1977 (lending only).

Why it matters

Jesuit eyewitness assessment of Muscovy immediately after the conquest of Kazan and Astrakhan and during the Livonian war; describes Tatar dependencies of the tsar and the routes east.

Places named

Muscovy; Livonia; Kazan and Astrakhan (reported); Tatar steppe; Siberia (reported)

Peoples named

Rus, Muscovy and the Russian Empire
Named only as Tartars or Tatars
Golden Horde and its Tatar successor khanates
European peoples and powers

Muscovy (Ivan IV); Tatars (Kazan, Crimean, Nogai); Poland-Lithuania; Swedes

Keep exploring