Written source · Old Russian

Zadonshchina: the Russian poem of the battle of Kulikovo

A 14th to 15th century Russian prose-poem celebrating Grand Prince Dmitry's victory over the Horde leader Mamai on Kulikovo field in 1380.

Full title Zadonshchina (poetic tale of the battle of the Don, Kulikovo 1380), first publication 1858 from the Kirillo-Belozersk copy; with the 1959 Academy edition Povesti o Kulikovskoi bitve (Zadonshchina, chronicle tale, Skazanie o Mamaevom poboishche)

Задонщина (Слово о великом князе Дмитрии Ивановиче и о брате его князе Владимире Андреевиче)

Anonymous (attributed to Sofonii of Ryazan); ed. I. I. Sreznevsky 1858

Read the 4 passagesOpen the original book

The Zadonshchina ('the tale beyond the Don') is an Old Russian poetic lament and victory song about the battle of Kulikovo (8 September 1380), traditionally attributed to Sofony of Ryazan and closely modelled on the Lay of Igor's Campaign. This corpus copy is I. I. Sreznevsky's 1858 Academy edition, which combines the 15th century Kirillo-Belozersk manuscript with the later Undolsky copy, adds variant passages from the prose tales of the 'Mamai battle', and a long commentary. Sreznevsky argues the poem circulated orally and was written down from memory. The 1959 Academy edition listed on the card is not stored in this corpus.

How they knew
From informants
Who “Tartar” means here
The Tatars are the army of the Golden Horde under the emir Mamai, called 'pagan Tatars', 'Muslims' (busormane) and, in poetic language, 'Khinova'. Batu, the conqueror of 1237 to 1240, is remembered as the model of Horde power.
Why read it
The Russian literary memory of the Horde at the moment its hold began to break: Tatars as grey wolves, the loot of their camp, Mamai fleeing to Genoese Kaffa, and (in Sreznevsky's notes) the chronicle scene of Batu's siege of Kiev.
Watch out
This is poetry, not a battle report: numbers and speeches are rhetorical and hostile to the 'pagans'. Some quotes come from Sreznevsky's editorial matter and from later prose tales he prints alongside, and are labelled as such.

What it says: 4 passages

Batu at Kiev: creaking carts, bellowing camels, walls battered day and night

Editorial contextIn his introduction Sreznevsky quotes the Hypatian (Galician-Volhynian) Chronicle's famous account of Batu's siege of Kiev to show the old Russian epic style. The Tatar host was so large that nothing could be heard in the city for the creaking of carts, the bellowing of camels and the neighing of horses. Batu set up siege engines by the Polish Gate and battered the walls day and night until they fell. It shows the Horde as a besieger of cities, with engineers and machines.

Batu came to Kiev in heavy force... And Batu was at the city, and his warriors besieged the city, and nothing could be heard for the creaking of his carts, the bellowing of his many camels and the neighing of his herds of horses... Batu set up siege engines against the city by the Polish Gate … The engines battering without cease day and night broke down the walls.

Working translation

Original wording

Приде Батый Кыеву въ силѣ тяжьцѣ... И бѣ Батый у города, и отроци его обсѣдяху градъ, и не бѣ слышати отъ гласа скрипанія телѣгъ его, множества ревѣнія вельблудъ его, и рьжанія отъ гласа стадъ конь его... Постави же Батый порокы городу подлѣ вратъ Лядьскыхъ … Порокомъ же беспрестани бьющимъ день и нощь, выбиша стѣны.

Hypatian (Galician-Volhynian) Chronicle, quoted by I. I. Sreznevsky in his 1858 introduction

About Mongols of Batu (called Tatars)

Keep in mind

The chronicle was compiled in Galicia-Volhynia some decades after 1240; Sreznevsky quotes it only as a stylistic parallel.

Mamai flees to Kaffa, and the Genoese mock him with Batu's memory

Editorial contextIn the poem Mamai escapes from his army 'howling like a grey wolf' and runs to the city of Kaffa, the Genoese colony in Crimea. The Fryazi (Italians) jeer that he is no Batu: Batu had 400,000 armoured men and warred over the whole Russian land, while Mamai came with nine hordes and seventy princes and now flees with eight companions. Historically Mamai did flee to the Crimea and was killed near Kaffa.

You will never be like Tsar Batu: Tsar Batu had four hundred thousand armoured men, and he made war on the whole Russian land from east to west … And you came to the Russian land, Tsar Mamai, with great forces, with nine hordes and seventy princes, and now, pagan, you flee with eight companions to the sea-shore.

Working translation

Original wording

А не бывати тебѣ въ Батыя царя, у Батыя царя было четыреста тысячъ кованные рати, а воевалъ всю Русскую землю отъ востока и до запада … И ты пришелъ на Рускую землю, царь Мамай, съ многими силами, съ девятью ордами и семидесятью князьями, а нынѣ ты поганый бѣжишь самъ-девятъ въ лукоморье.

Zadonshchina (Kirillo-Belozersk text), words the poet gives to the Genoese of Kaffa, ed. I. I. Sreznevsky, 1858

About Mamai and the Golden Horde; Genoese (Fryazi) of Kaffa

Keep in mind

The flight to 'Khafesta grad' (Kaffa) is on the previous page, n31. The figures are poetic, not a muster roll.

The Tatars' lament: no more tribute, and their camels and sugar carried off

Editorial contextThe poet gives the defeated Tatars a lament as they flee toward the sea: they will never again see their land or children, never again raid Rus or collect the 'vykhod', the tribute Russian princes paid the Horde. The Russians have plundered their armour, horses, oxen, camels, wine, sugar and treasures. The list shows what a Horde army carried with it: herds, camels and luxury goods from trade.

Now, brothers, we shall not be in our own land nor see our children, nor march in war on Rus, nor ask tribute of the Russian people. … for the sons of Rus have plundered the Tatar treasures, and armour, and horses, and oxen, and camels, and wine, and sugar, and costly finery.

Working translation

Original wording

Уже намъ, братіе, въ земли своей не бывать и дѣтей своихъ не видать, а въ Русь ратью намъ не хаживать, и выхода намъ у Рускихъ людей не прашивать. … уже бо Рускіе сынове разграбиша Татарскія узорочья, и доспѣхи, и кони, и волы, и верблуды, и вино, и сахаръ, и дорогое узорочіе.

Zadonshchina (Kirillo-Belozersk text), ed. I. I. Sreznevsky, 1858

About Golden Horde Tatars (as imagined by the Russian poet)

Keep in mind

A speech invented by the poet for the enemy; the 'vykhod' was in fact paid to the Horde again after 1382.

Not grey wolves but the pagan Tatars: the 'Khinova' comes to Rus

Editorial contextThe poet builds the Horde's approach from omens: creaking carts between the Don and the Dnieper, the 'Khinova' marching on the Russian land, grey wolves howling by the river Mecha. Then he turns the image: those were not grey wolves but the pagan Tatars, come to take the whole Russian land. Sreznevsky's commentary suggests 'Khinova', an old poetic name for steppe enemies also used in the Lay of Igor, may hide the name of the Huns.

The Khinova is marching on the Russian land. Grey wolves are howling; by the river Mecha they mean to cross into the Russian land. Those were not grey wolves: the pagan Tatars have come, they mean to pass through making war and take the whole Russian land.

Working translation

Original wording

Идетъ Хинова на Рускую землю. Сѣріе волци воютъ, на рѣкѣ хотятъ на Мечи поступити въ Рускую землю. То ти были не сѣріе волци, придоша поганые Татарове, хотятъ проити воюючи, взяти всю землю Рускую.

Zadonshchina (Kirillo-Belozersk text), ed. I. I. Sreznevsky, 1858

About Golden Horde army of Mamai (Tatars)

Keep in mind

Poetic imagery. The manuscript reads 'хинела'; 'Хинова' is Sreznevsky's correction (footnote on the same page), and the Huns etymology is his guess (commentary, n54 p.49).

The scan is too rough to double-check this quote by machine. Compare it with the page.

The fine print

How we know

compilation Assembled from earlier sources. The author did not observe it directly.

retrospective literary account composed within decades of 1380 from oral and chronicle tradition; the Skazanie o Mamaevom poboishche is a 15th-16th century expanded narrative

Research notes
  • Zadonshchina imitates the Slovo o polku Igoreve (or the reverse, per sceptics); Skazanie has many redactions with legendary elements; no djvu OCR obtained.

Why it matters

The Russian literary memory of the Horde at Kulikovo; the Skazanie names Mamai, the Horde army composition and Genoese allies, texts central to disputes over the battle site and date.

Places named

Don; Nepryadva; Moscow; Ryazan; Horde

Peoples named

Golden Horde and its Tatar successor khanates
Rus, Muscovy and the Russian Empire
European peoples and powers

Golden Horde (Mamai); Muscovy; Ryazan; Lithuania (Jagiello); Genoese (Fryazi) mercenaries

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