Place · historical region

Dzungaria

Kalmakia, Colmack and Kalmouks are European labels for the Oirat (Kalmyk) lands centred here

What the sources say here: 13 passages

Arriving at Ayuki Khan's camp by Lake Manuto

Editorial contextAfter ten days' ride from Saratov the envoys reached the headquarters of Ayuki Khan, not a town but a camp 'at present' on the shore of a lake. The Torghut nobles, priests and chiefs lined the road with their followers, displayed their flocks and herds, set out tables of food, and knelt to offer provisions. The next day the envoys were received in the khan's 'great tent of ceremony'.

we at length arrived at the head-quarters of A-yu-ke, the Khan of the Tourgouth nation, which are situated at present upon the banks of the lake Ma-nu-to. … Their flocks and herds were also collected and displayed, and tables, covered with provisions, laid out before us. All the people had come out to a very considerable distance to meet us

Tulishen (translated from the Chinese by George Thomas Staunton, 1821)

About Torghut Kalmyks (Mongols)

Continue in this sourceA Qing envoy's journey to the Torghut khan on the Volga, 1712 to 17151712 to 1715 · 12 passages

The Dzungars live in tents, visiting their villages two months a year

Editorial contextIn a note on the emperor's text, Amiot explains that the Eleuths camp in tents and spend only two or three months a year in their hamlets, villages and 'kinds of towns', and only the most important among them bother to go there at all. Every head of a family plants a standard before his tent, larger or smaller by rank.

The Eleuths camp under tents; they are in their hamlets, villages and sorts of towns only about two or three months of the year, and even then only the most important of them deign to withdraw there. Each head of a family raises a standard in front of his tent

Working translation

Original wording

Les Eleuths campent sous des tentes; ils ne sont dans leurs hameaux, villages & especes de villes, qu'environ deux ou trois mois de l'année; & encore n'y a-t-il que les plus considérables d'entr'eux, qui daignent s'y retirer. Chaque chef de famille arbore un etendart devant sa tente

Joseph-Marie Amiot (note to his translation of the Qianlong emperor's monument on the conquest of the Eleuths)

About Eleuths (Dzungar or western Mongols, Kalmyks)

Keep in mind

Amiot never went to Dzungaria; he writes from Peking court information.

Continue in this sourceMemoirs of the Peking missionaries, with Amiot on the Dzungars and the Torghut exodus1755 to 1771 · 10 passages

The emperor: 'nearer to the dirty monkey than to man'

Editorial contextIn his victory inscription the Qianlong emperor explains the Dzungars' revolt after his gifts by comparing them to beasts: closer to a filthy monkey than to man, and fiercer than bears and the Yu-ki. Amiot notes that he softened the monkey insult, and that the Yu-ki is a fabulous creature with a tiger's claws, a dragon's head and a fox's body.

I knew that by the nature of their faults and vices they were closer to the dirty monkey than to man, whose stamp they bear and whose august name they carry; but, I admit, I did not imagine they could be fiercer than bears, crueller and more untameable than the Yu-ki.

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Original wording

Je savois que par la nature de leurs défauts, & de leurs vices, ils approchoient plus du sale Sapajou que de l'homme, dont ils ont cependant l'empreinte & dont ils portent l'auguste nom; mais, je l'avoue, je n'imaginois pas qu'ils pussent être plus féroces que les Ours, plus cruels & plus intraitables que les Yu-ki.

The Qianlong emperor (stone inscription), translated by Joseph-Marie Amiot

About Eleuths (Dzungars), described by the Qianlong emperor

Keep in mind

Imperial war propaganda, not description; Amiot says he toned down the original insult.

Continue in this sourceMemoirs of the Peking missionaries, with Amiot on the Dzungars and the Torghut exodus1755 to 1771 · 10 passages

Noah's Ark grounded in Tartary

Editorial contextIn a chapter on Chinese origins Barrow argues that the 'heights of Tartary' are the highest land in the Old World, so the Ark probably first touched ground there rather than in Armenia, and that Tartars and Chinese share one origin. He suggests Noah's survivors may have followed the rivers down into China.

we may suppose that the ark, instead of resting in Armenia, first struck ground in that part of Tartary which is now inhabited by the Eleuths, as being the most elevated tract of country in the old world. From these heights large rivers flow towards every quarter of the horizon.

John Barrow

About Tartars (in general); Eleuths (Oirats)

Keep in mind

Pure speculation built on the biblical Flood and faulty geography.

Continue in this sourceJohn Barrow's Travels in China1792 to 1794 · 12 passages
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The storm cave of Oufbe

Editorial contextAn old Tatar mullah of Semipalatinsk, who had travelled to Kulja, told the Kazan orientalist Kazim-Beg of a huge cave on the caravan road past Lake Alakol, called Oufbe in Tatar. It blew out storms lasting two days, strong enough to fling things into the lake; nobody dared go in, and only God knew how deep it was. Caravans waited a week for the winds to pass.

there is a great underground cave; it bears the Tatar name Oufbe. Sometimes, and chiefly in winter, it produces violent storms that last for two days. The entrance of this cave looks like a vast vault, and no one dares to enter it or even look at it closely. Its depth is unknown to everyone except God (Allah).

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Original wording

est une grande caverne souterraine; elle porte le nom tatar d'Oufbé. Quelquefois, et principalement en hiver, elle produit des tempêtes violentes qui durent pendant deux jours. L'entrée de cette caverne ressemble à celle d'un vaste caveau, et personne n'ose y entrer, ni même y regarder de bien près. Sa profondeur est inconnue à tout le monde, à l'exception de Dieu (Allah).

Mullah Sayfulla Kazi of Semipalatinsk, reported in a letter by Mirza Kazem-Beg, translated by Alexander von Humboldt

About Tatar and Kazakh caravan travellers

Keep in mind

Third-hand: Humboldt prints Kazem-Beg's English letter in French, and Kazem-Beg himself only guessed that fire had once come out of the cave. The pass is known for violent winds.

Continue in this sourceHumboldt's Central Asia1829 · 10 passages
The nameDzungaria1750s (written 1770s)

'Destroyed by the Manchu Tartars, not the Chinese'

Editorial contextAmiot corrects the French traveller Chappe d'Auteroche, who had written that the Kalmyk nation was destroyed 'by the Chinese' after a ten-year war. It would be more exact, Amiot says, to say it was destroyed by the Manchu Tartars, since no Chinese took part, and the war lasted only about three and a half years. The distinction matters for anyone reading 'Tartar' in these sources.

It would have been more exact to say: it was destroyed by the Manchu Tartars, for no Chinese had any part in it; and the war that exterminated the Eleuths lasted only about three and a half years, not ten.

Working translation

Original wording

Il eût été plus exact de dire: elle a été détruite par les Tartares Mantchoux; car aucun Chinois n'y a eu part: & la guerre qui a exterminé les Eleuths n'a duré qu'environ trois ans & demi, & non pas dix ans.

Joseph-Marie Amiot (remarks on Chappe d'Auteroche's Voyage en Sibérie)

About Eleuths (Dzungars, Kalmyks); Manchus

Continue in this sourceMemoirs of the Peking missionaries, with Amiot on the Dzungars and the Torghut exodus1755 to 1771 · 10 passages

The peoples of the Dzungar realm, none of them called Tatars

Editorial contextUnkovsky lists the peoples under the Kontaisha: the Dzungars proper ('of the left hand'), Kyrgyz, Uriankhai, Telengits and others, the town-dwelling Bukharans of Yarkand, the Buruts (Kyrgyz) of lake Issyk-Kul and the Barabinians, who paid tribute to both Russia and the Dzungars. No one here is called a Tatar; the same land appears on Western maps of the time as part of 'Great Tartary'.

Under the Kontaisha's rule are various peoples, namely: his own people, called the Dzungars (or 'of the left hand'), the Kyrgyz, Uriankhai, Telengits, Mingats, Khoits, Khoshuts, the Bukharans of Erken (Yarkand), who live in towns, though the better sort roam with him, the Buruts, who roam around lake Tuskel (Issyk-Kul), and the Barabinians, who pay tribute to His Imperial Majesty and to the Kontaisha.

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Original wording

Подъ его контайшинымъ владѣніемъ обрѣтаются разные народы, а именно: его настоящей народъ, имянуемой Зюнгоры (или лѣвой руки), Киргизы, Урянхайцы, Теленгуты, Мингаты, Каюты, Кошеуты, Эркенскіе Бухарцы (въ городахъ живущіе, а лучше при немъ кочуютъ), Буруты, которые около озера Тускелъ кочуютъ, Барабинцы, которые ясакъ платятъ въ сторону Императорского Величества и Контайшѣ.

Ivan Unkovsky (ed. N. I. Veselovsky, 1887)

About Dzungars and their subject peoples

Keep in mind

The identifications of Kayuty as Khoits and Tuskel as Issyk-Kul are editorial glosses by this reader, not Unkovsky's.

Continue in this sourceCaptain Unkovsky's embassy to the Dzungar khan1722 to 1724 · 13 passages

Kalmyks who pity people tied to one place

Editorial contextAnother footnote quotes Bell on the Dzungar Kalmyks of Tsewang Rabdan (the 'Kontaysha'), who could field 100,000 horsemen. Bell, relying on Russians who had visited, says they lived in tents all year and found it amusing to pity settled people who had to work for a living, which they considered 'the greatest slavery'.

These Tartars live in tents, all the year, removing from place to place, as called by necessity or inclination. This is the most ancient and pleasant manner of life. It is entertaining to hear them commiserate those who are confined to one place of abode, and obliged to support themselves by labour, which they reckon the greatest slavery.

John Bell of Antermony, quoted in a footnote by the translator G. T. Staunton

About Dzungar (Oirat) Kalmyks

Keep in mind

Bell's information came from Russian officials who had been sent to the Kontaysha.

Continue in this sourceA Qing envoy's journey to the Torghut khan on the Volga, 1712 to 17151712 to 1715 · 12 passages

Few old ruins, many new towns

Editorial contextIntroducing his list of old remains, the author says that in Zungharia more recently destroyed and newly built towns are known than ancient ruins, though on the Ili stand the ruins of a town with four stone towers. The Kazakh steppes, he adds, seem hardly fit for settled farming, yet he lists the 'remains of former inhabitants' known to him: ruins, stone mosques, tombs and burial mounds.

In Zungharia more recently destroyed and newly built towns are known than ruins of old ones. On the Ili river … are the ruins of a town with 4 stone towers. … The Kirghiz steppes, like the Kuma and Kalmyk steppes, seem hardly capable of European cultivation with permanent dwellings, farming … yet the following remains of former inhabitants have become known to me.

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Original wording

In der Soongorey sind mehr neuzerstörte und neuerbauete Städte als Ruinen von alten bekannt. Am Ilibache … sind Ruinen einer Stadt mit 4 steinernen Thürmen. … Die Kirgisischen Steppen, scheinen wie die Kumanische (S. 97.) und Kalmückische kaum eines europäischen Anbaues mit beständigen Wohnungen, Ackerbau … fähig, doch sind mir folgende Nachbleibsel voriger Bewohner bekannt geworden.

J. P. Falck, arranged and supplemented by J. G. Georgi (1785)

About Zunghars, Kirghiz-Kaisaks (Kazakhs) and earlier inhabitants

A note on this quote

OCR normalized (checked against the page image; the OCR text is badly garbled).

Continue in this sourceFalck's contributions to the topography of the Russian Empire1768 to 1774 · 8 passages

Omyl, a city the Mongols rebuilt

Editorial contextIn the country of the Black Kitayans (Kara-Khitai), Carpini found a city the Mongols had built anew, with a house put up by the Emperor, where the friars were invited to drink. Rockhill's note explains that Imil was first built by the Kara-Khitai around 1125 and was Guyuk's own appanage.

After that we entered the country of the Black Kitayans, in which they (i.e., the Mongols) have built anew, as it were, a city called Omyl, in which the Emperor has erected a house where we were invited to drink

John of Pian de Carpine (translated by W. W. Rockhill, 1900)

About Mongols in the land of the Kara-Khitai

Continue in this sourceFriar William's journey to the Mongol court, with Carpini and Benedict the Pole1245 to 1255 · 21 passages

A Kalmyk ruler who searched for the legendary valley of Ergene Kon

Editorial contextDiscussing Abulghazi's legend that the ancestors of the Mongols lived shut in the valley of Ergene Kon until a whole mountain was melted to let them out, Müller adds a curious report he had been assured of: the Zunghar ruler Galdan Tseren, having heard the story from Bukharans, searched for such a valley as a refuge for his treasure and family, and was said to have found one somewhere in his lands.

It is remarkable that, as I am assured, the Kalmyk ruler Galdan Tseren after long searching is said to have found such a plain among the mountains, as Ergene Kon is described by Abulghazi … within the borders of his territory, only no one knows where

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Original wording

Es ist merkwürdig, daß, wie man mich versichert, der Calmückische Beherrscher Galdanzerin nach langem Suchen eine dergleichen Ebene zwischen dem Gebürge, wie Irgene-Kon von Abulgasi beschrieben ist … innerhalb den Gränzen seines Gebiets, man weiß nur nicht wo, soll gefunden haben

Gerhard Friedrich Müller (Sammlung Russischer Geschichte, vol. 6, 1761-1762)

About Kalmyks (Zunghar Oirats); Mongol origin legend

Continue in this sourceMüller's Collection of Russian History, with his history of Siberia1733 to 1743 · 11 passages
The nameDzungaria and the Volga17th century (written 1771)

Torghuts, Eleuths and the four branches of the Dzungar nation

Editorial contextThe emperor's monument explains who the Torghuts were: one of the branches of the Eleuths. Four branches once made up the whole Dzungar ('Tchong-kar') nation; they split, the Eleuths dominated the rest, and in Kangxi's time the Torghut chief Ayuki fled with his people into Russian territory and settled on the 'Etchil', which Amiot's note identifies as the Volga.

The Torghuts are one of the branches of the Eleuths. Four different branches once formed the whole nation of Dzungar. It would be hard to explain their common origin, about which nothing very certain is known. These four branches separated and each became a nation of its own.

Working translation

Original wording

Les Tourgouths sont une des branches des Eleuths. Quatre branches differentes formoient autrefois toute la nation de Tchong-kar. Il seroit difficile d'expliquer leur commune origine, sur laquelle d'ailleurs on ne sait rien de bien certain. Ces quatre branches se séparerent, & firent chacune une nation à part.

The Qianlong emperor (monument on the Torghut migration), translated by Joseph-Marie Amiot

About Torghuts (Volga Kalmyks), Eleuths (Dzungars)

Continue in this sourceMemoirs of the Peking missionaries, with Amiot on the Dzungars and the Torghut exodus1755 to 1771 · 10 passages

Kalmyks and Mongols as heirs of Chinggis Khan's Tartars

Editorial contextAfter recounting how China destroyed the Zunghar Kalmyk state in 1757, Chappe says the other Kalmyk branches kept the courage they had under Chinggis Khan, whose conquests were made with these peoples, and that the Mongols between China and Siberia descend from the same Tartars. Here 'Tartar' means the Mongol-speaking peoples as a whole.

Several other branches of the Kalmyks still live in that part of Asia. They have kept the courage and bravery they had in the time of Chinggis Khan and his successors. It was with these peoples that those princes made so many conquests and laid down the law to Asia. The Mongols situated between China and Siberia descend from the same Tartars and are no less courageous.

Working translation

Original wording

Plusieurs autres branches des Calmouks habitent encore dans cette partie de l'Asie. Ils ont conservé le courage & la bravoure qu'ils avoient du temps de Gengis-kan & de ses Successeurs. C'est avec ces Peuples que ces Princes firent tant de conquêtes & donnerent la loi à l'Asie. Les Mongales situés entre la Chine & la Sibérie descendent des mêmes Tartares, & ils ne sont pas moins courageux.

Jean Chappe d'Auteroche

About Kalmyks (Oirats) and Mongols

Keep in mind

Chappe learned of the Zunghar collapse from Kalmyk refugees and Russians in Siberia; his view of the Kalmyks as Chinggis Khan's own army is a loose generalisation.

Continue in this sourceChappe d'Auteroche's journey to Siberia1761 · 11 passages

On the old maps

Maps that name Dzungaria.

28 sources and maps name this place

  1. 1562exact year
  2. 1562exact year
  3. 1570exact year
  4. 1640exact year
  5. 1652exact year
    La Grande Tartarie
    MNicolas Sanson d'AbbevillecompilationM052
  6. 1657–1658a range
    Official embassy report
    WFyodor Baikov, Russian envoyfirsthandW171
  7. 1662exact year
  8. 1687exact year
  9. 1699–1701a range
  10. 1720swithin a decade
  11. 1724exact year
  12. 1739exact year
    History of the Ming
    WZhang Tingyu and the Qing history officecompilationW131
  13. 1745exact year
  14. 1763exact year
    Imperially Commissioned Gazetteer of Unified Script for the Western Regions
    WFuheng and the Qianlong commissioninformant testimonyW126
  15. 1772–1774a range
  16. 1776exact year
  17. 1777–1782a range
  18. 1779–1795a range
  19. 1804–1805a range
  20. c. 1807approximate
  21. 1819exact year
  22. c. 1819–1823approximate
  23. 1828–1836a range
  24. 1829–1830a range
  25. 1832–1838a range
  26. 1839–1841a range
  27. 1842exact year
  28. 1843exact year
    Central Asia
    WAlexander von HumboldtmixedW265