Place · river

Ob

What the sources say here: 6 passages

Russian forts of timber beams filled with clay

Editorial contextMassa describes how Moscow secured Siberia: strongholds were built in the plain along the Ob from big beams cut in the nearby forests, then filled with clay, and garrisoned. Settlers followed, and mixed communities of Poles, Tartars, Russians and others grew into towns. A plain account of Russian-built wooden forts, not inherited cities.

First some castles were built, for which large beams were supplied from the neighbouring forests and then filled up with clay; then these strongholds were filled with soldiers, while many people were sent thither daily, and in time, formed large communities composed of Poles, Tartars, Russians and other nations.

Isaac Massa's description of Siberia, as printed by Hessel Gerritsz in 1612 (English translation by F. J. Millard in the 1878 facsimile edition)

About Russians building among Tartars, Poles and others

Continue in this sourceMassa's report on the Russian road into Siberia, 'in Tartary'c. 1605 to 1609 · 8 passages

The mammoth that hides under the water

Editorial contextBell saw many 'mammon's horns' (mammoth tusks) in Siberian towns and brought one home to Hans Sloane. He thought they were elephant teeth and could not explain how they got so far north. His Tartar informants, however, said the mammoth was a living beast the size of an elephant that appears at dawn by lakes and dives into the water when seen, and tunnels under marshes with its horns.

The Tartars tell many fables of its having been seen alive. But to me it appears that this horn is the tooth of a large elephant. … I have been told by Tartars … that they have seen this creature, called mammon, at the dawn of day, near lakes and rivers; but, that on discovering them, the mammon immediately tumbles into the water,

John Bell (Travels, 1763)

About Tartars of the Baraba; Siberian peoples

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

Summer huts, winter log cabins, and fields of barley

Editorial contextThe Ides section describes the Baraba people between Tara and the Ob. They live in villages, in light huts in summer and good wooden cabins in winter, 'like the Tartars of Siberia', and they plough and sow oats, barley and buckwheat. The same page says they drink a spirit distilled from mare's milk called kumis and carry a wooden idol, their 'Saitan', on the hunt.

They are a cunning and warlike people, who live in wooden cabins like the Tartars of Siberia … They live in kinds of villages, in light huts in summer and in good wooden cabins in winter. Ploughing is practised among them, and they sow oats, barley, buckwheat and so on.

Working translation

Original wording

C'est un peuple malin & belliqueux, qui habite dans des cabanes de bois, comme les Tartares de Syberie … Ils habitent dans des especes de villages, sous des huttes legeres en été, & en de bonnes cabanes de bois en hyver. Le labourage est en usage parmi eux, & ils sement de l'avoine, de l'orge, du sarazin &c.

Evert Ysbrants Ides's route to China (1692-1695), summarized by the editors of the 1718 French edition of Le Brun and inserted in it

About Barabinsky (Baraba Tatars), called a kind of Kalmyk

Keep in mind

From the Ides material; the book calls them 'a kind of Kalmyk', though they are now counted as Siberian Tatars.

Continue in this sourceDe Bruyn's travels down the Volga to Astrakhan, 17031701 to 1708 · 13 passages

The golden old woman and the monstrous people beyond the Ob

Editorial contextGerritsz explains that earlier knowledge of the road to the Ob came from a Russian itinerary published by Herberstein, into which 'innumerable fables' had been mixed: the Zolotaya Baba or golden old woman with her children, and monstrous people beyond the Ob. He offers Massa's newer information as a correction.

a travel from the Moscow to Colmogro, described by the Russians and thence on Petzora where the nations received the Christian faith in the year 1518, and further to the Ovy, and still a little further onward, in which innumerable fables have been mixed up of Slatababa, the golden old woman with her children, and the monstruous people beyond the Oby.

Hessel Gerritsz, preface to the 1612 Dutch tracts (English translation by F. J. Millard in the 1878 facsimile edition)

About legendary peoples of northern Tartary

Continue in this sourceMassa's report on the Russian road into Siberia, 'in Tartary'c. 1605 to 1609 · 8 passages
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Treasure-hunters in the grave mounds

Editorial contextSouth of Tomsk lie many burial mounds of earth and stones. Bell was told that Russians went out every summer to dig them for gold, silver and weapons, and he saw some of the finds himself, including a brass horseman and gold deer figures. From the horse bones and weapons he concludes that great men were buried with their horse and servant, a custom he says the Kalmyks still keep; the Kalmyks, who hate disturbing the dead, sometimes robbed the grave-robbers. His Baraba Tartar informants credited the battles to Tamerlane.

Many persons go from Tomsky, and other parts, every summer, to these graves; which they dig up, and find, among the ashes of the dead, considerable quantities of gold, silver, brass… Whence it appears, that when any general or person of distinction, was interred, all his arms, his favourite horse and servant, were buried with him in the same grave;

John Bell (Travels, 1763)

About ancient steppe peoples; Kalmyks and other Tartars

Keep in mind

The digging is reported by informants; Bell saw only objects brought back. The link to Tamerlane is a local tradition.

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

A woman shaman of the Baraba steppe

Editorial contextThe ambassador made a point of testing the shamans he met. In the Baraba the party visited a famous female shaman who ignored them until she had smoked, drunk brandy and received presents. She then brought out her spirit image and a ringed drum and sang with her neighbours. Bell judged her answers as ambiguous as any oracle's, and noted she was young and very handsome.

First, she brought the shaytan; which is nothing but a piece of wood, wherein is cut something resembling a human head, adorned with many silk and woolen rags, of various colours; then, a small drum, about a foot diameter, to which were fixed many brass and iron rings, and hung round also with rags.

John Bell (Travels, 1763)

About Barabintsy, 'a mixture of different Tartar tribes'

Keep in mind

Bell's tone is openly dismissive; he treats all shamans as frauds.

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

On the old maps

Maps that name Ob.

14 sources and maps name this place

  1. 1522exact year
  2. 1569exact year
  3. 1570exact year
    Map of Tartary, or the Kingdom of the Great Khan
    MAbraham OrteliuscompilationM047
  4. 1606exact year
  5. 1612exact year
  6. 1619exact year
  7. 1627exact year
  8. 1636exact year
    Siberian Chronicles
    WSavva EsipovcompilationW168
  9. 1675–1677a range
  10. 1687exact year
  11. 1690swithin a decade
    Carte Nouvelle de la Grande Tartarie
    MAlexis-Hubert JaillotcompilationM053
  12. 1720exact year
  13. 1740swithin a decade
  14. 1768exact year