Place · steppe

Baraba steppe

What the sources say here: 8 passages

The Baraba steppe, 'this earthly Tartarus'

Editorial contextHolman crossed the marshy Baraba steppe in the rain, having been told of poisonous lakes, fevers, swarms of stinging flies and a disfiguring local disease. He calls it 'this earthly Tartarus', playing on the old pun between Tartary and Tartarus, the Greek underworld. On the next page he describes it as fit only for wild animals, reptiles 'and a few sickly Tartars', and compares it to the land of the legendary poison tree, the Upas.

The above, however, is one of the minor evils of this earthly Tartarus; the insalubrious quality of its atmosphere, loaded with malaria, or miasmatic impregnation, is not only abundantly productive of typhus and intermittent fevers, but gives rise to a disease peculiar to this horrid Steppe.

James Holman (1825)

About 'A few sickly Tartars' of the Baraba steppe

Keep in mind

Much of this is what Holman was told in advance; he admits his imagination was 'excited by the accounts it had previously imbibed'.

Continue in this sourceThe blind traveller's journey through Siberia1822 to 1824 · 7 passages

Pit houses of the Baraba Tatars

Editorial contextCrossing the Baraba steppe between Tara and Tomsk, Lorenz Lange's party met the Baraba Tatars, whom he calls heathens living wretchedly. Their winter dwellings were dug into the ground, raised about an ell above it with stakes and roofed with straw; inside each stood a small wooden idol in human shape, dressed in rags, called Shaitan, to whom they promised a cap or collar in return for good hunting.

In winter this wilderness is inhabited by a horde of Tartars whom the Russians call Baraba Tartars … In their dwellings, which are dug into the earth and raised about an ell above it with stakes and covered with straw, they keep a small idol carved from wood in the shape of a man.

Working translation

Original wording

Im Winter bewohnet diese Wüsteney eine Horde von Tartaren, welche von denen Russen Barabinsky Tartaren genennet werden … In ihren Wohnungen, welche in der Erde gegraben, und oberhalb ungefehr eine Elle mit Staqueten erhöhet, und mit Stroh bedecket sind, halten sie einen kleinen aus Holz geschnittenen Abgott, in der Gestalt eines Menschen.

Lorenz Lange (journal of his 1715 journey to China, printed by Weber)

About Baraba Tatars (Siberian Tatars between Tara and Tomsk)

Keep in mind

Cited from the 1744 reissue, which reprints the 1721 text page for page with clearer OCR.

Continue in this sourceWeber's 'Russia Transformed', with reports on Siberia, the Kalmyks and the Tatars1714 to 1738 · 11 passages

Summer huts, winter log cabins, and fields of barley

Editorial contextThe Ides section describes the Baraba people between Tara and the Ob. They live in villages, in light huts in summer and good wooden cabins in winter, 'like the Tartars of Siberia', and they plough and sow oats, barley and buckwheat. The same page says they drink a spirit distilled from mare's milk called kumis and carry a wooden idol, their 'Saitan', on the hunt.

They are a cunning and warlike people, who live in wooden cabins like the Tartars of Siberia … They live in kinds of villages, in light huts in summer and in good wooden cabins in winter. Ploughing is practised among them, and they sow oats, barley, buckwheat and so on.

Working translation

Original wording

C'est un peuple malin & belliqueux, qui habite dans des cabanes de bois, comme les Tartares de Syberie … Ils habitent dans des especes de villages, sous des huttes legeres en été, & en de bonnes cabanes de bois en hyver. Le labourage est en usage parmi eux, & ils sement de l'avoine, de l'orge, du sarazin &c.

Evert Ysbrants Ides's route to China (1692-1695), summarized by the editors of the 1718 French edition of Le Brun and inserted in it

About Barabinsky (Baraba Tatars), called a kind of Kalmyk

Keep in mind

From the Ides material; the book calls them 'a kind of Kalmyk', though they are now counted as Siberian Tatars.

Continue in this sourceDe Bruyn's travels down the Volga to Astrakhan, 17031701 to 1708 · 13 passages

Baraba Tatars: houses dug into the earth

Editorial contextBetween Tara and Tomsk lay the Baraba district, home to Tatars who had once paid fur tribute both to the tsar and to the Kalmyk prince Ablai, and now paid only the tsar. They spoke both Kalmyk and Tatar, lived in dwellings dug into the ground like cellars, had their own princelings and small 'dug' towns (earthworks), and lived by hunting of every kind.

and in that Baraba district live Tatars who formerly paid tribute (yasak) to the Great Sovereign and to Ablai taisha, but now pay only to the Great Sovereign. And these Tatars speak Kalmyk and Tatar, and their dwelling is this: they dig cellars in the ground; and they have princelings, and dug-out little towns, and they carry on all kinds of hunting.

Working translation

Original wording

и въ той Барабинской волости живутъ Татары, которые прежъ сего платили есакъ Великому Государю и Аблаю тайшѣ, а нынѣ только Великому Государю платятъ. И тѣ Татары говорятъ по калмыцки и по татарски, а жилище ихъ есть, копаютъ въ землѣ погребы, и князцы у нихъ есть, и городки копаные, и звѣриные промыслы всякіе промышляютъ

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Baraba Tatars

Keep in mind

Baraba was off his route; this is Tobolsk knowledge, not his own observation.

Continue in this sourceSpafarii's 1675 journey across Siberia to the Chinese border1675 · 16 passages
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A wooden idol dressed like a Russian woman

Editorial contextBaraba hunters took a small carved wooden idol called a Saltan into the forest on its own sled, dressed in bright cloth in imitation of Russian women's clothes. The first catch was offered to it. After a good season they hung the idol all over with sables and other furs, which were left to rot, because selling them was thought an unforgivable crime. Ides regrets the waste of fine skins.

When they go into the Woods in order to hunt furred Animals, they carry their Saltans along with them; which is a rough Image, as well carved in Wood as they can do it with a Knife: This they cloath in a Stuff dress of all sorts of colours, in imitation of the Habit of the Russian Women

Evert Ysbrants Ides (English translation, 1706)

About Barabinsky (Baraba)

Keep in mind

Ides's own route followed the Irtysh and Ob rivers north of the Baraba steppe, so this part of his closing survey is probably based on reports.

Continue in this sourceAn envoy's overland journey from Moscow to Peking1692 to 1695 · 18 passages

Summer huts, winter log houses on the Baraba steppe

Editorial contextThe Baraba people between the Irtysh and the Ob lived in villages of low wooden houses 'like those of the Siberian Tartars', heated by an open fire with a smoke-hole that was stopped once the wood burned down. In summer they moved into tall huts. They farmed oats, barley, millet and buckwheat and paid tribute in furs to both the tsar and the Kalmyk khan. Ides calls them insolent and villainous, a judgment coloured by frontier politics.

they live in low built wooden Houses, like those of the Siberian Tartars; they are not at all acquainted with the use of Stoves or Ovens … Their Houses are ranged into Villages; they set up high Hutts in the Summer, but in Winter retire into their warm wooden dwellings. They are very much addicted to Agriculture, and sow Oats, Barley, Millet, and Buck-wheat.

Evert Ysbrants Ides (English translation, 1706)

About Barabinsky (Baraba), whom Ides calls a sort of Kalmyks

Keep in mind

Ides's own route followed the Irtysh and Ob rivers north of the Baraba steppe, so this part of his closing survey is probably based on reports.

Continue in this sourceAn envoy's overland journey from Moscow to Peking1692 to 1695 · 18 passages

A woman shaman of the Baraba steppe

Editorial contextThe ambassador made a point of testing the shamans he met. In the Baraba the party visited a famous female shaman who ignored them until she had smoked, drunk brandy and received presents. She then brought out her spirit image and a ringed drum and sang with her neighbours. Bell judged her answers as ambiguous as any oracle's, and noted she was young and very handsome.

First, she brought the shaytan; which is nothing but a piece of wood, wherein is cut something resembling a human head, adorned with many silk and woolen rags, of various colours; then, a small drum, about a foot diameter, to which were fixed many brass and iron rings, and hung round also with rags.

John Bell (Travels, 1763)

About Barabintsy, 'a mixture of different Tartar tribes'

Keep in mind

Bell's tone is openly dismissive; he treats all shamans as frauds.

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

'They have no town': low log houses and summer tents

Editorial contextAn anonymous description of the Kalmyks printed by Weber says the Baraba people, whom it calls a kind of Kalmyk paying tribute both to the tsar and to the Zunghar khan, live like the Siberian Tatars in low wooden houses built close to the ground, with a smoke hole closed once the fire burns down. They have no town or fixed dwelling: in summer light huts and tents, in winter their warm wooden houses. It adds that they grow oats, barley and buckwheat but spit out rye bread.

Otherwise this nation is a wicked and warlike people, and lives like the Siberian Tartars in wooden houses built quite low on the ground … They have no town or other fixed dwelling, but live in summer in lightly pitched huts and tents, which they know how to strike and set up very quickly. In winter, however, they move into their warm wooden dwellings.

Working translation

Original wording

Sonsten ist diese Nation ein böses und streitbar Volk, wohnet wie die Siberischen Tartarn in hölzernen Häusern, welche ganz niedrig auf die Erde gezimmert … Sie haben keine Stadt noch andere beständige Wohnung, sondern wohnen des Sommers in leicht aufgeschlagenen Hütten und Gezelten, die sie gar hurtig wissen abzubrechen und aufzuschlagen. Des Winters aber ziehen sie in ihre warme hölzerne Wohnungen.

Anonymous description of the Kalmyks, printed in Weber

About Baraba people (described as a kind of Kalmyk) and Siberian Tatars

Keep in mind

Cited from the 1744 reissue, which reprints the 1721 text page for page with clearer OCR. The author is not named.

Continue in this sourceWeber's 'Russia Transformed', with reports on Siberia, the Kalmyks and the Tatars1714 to 1738 · 11 passages

On the old maps

Maps that name Baraba steppe.

3 sources and maps name this place

  1. 1745exact year
  2. 1775exact year
  3. 1785–1786a range