Written source · Russian

Spafarii's 1675 journey across Siberia to the Chinese border

The travel diary of the tsar's envoy to China, crossing Siberia from Tobolsk to Nerchinsk in 1675.

Full title Journey through Siberia from Tobolsk to Nerchinsk and the Chinese border by the Russian envoy Nikolai Spafarii in 1675 (Zapiski RGO po otdeleniiu etnografii, vol. 10.1, 1882)

Путешествие чрез Сибирь от Тобольска до Нерчинска и границ Китая русского посланника Николая Спафария в 1675 году

Nicolae Milescu Spathary (Spafarii), Russian envoy; ed. Yurii Arsenyev

Read the 16 passagesOpen the original book

Nicolae Milescu, called Spafarii, a learned Moldavian Greek in Russian service, led Tsar Aleksei's embassy to the Qing emperor in 1675. This is his road diary from Tobolsk down the Irtysh and Ob, up the Ket to Yeniseisk, across Baikal to Selenginsk and Nerchinsk, with his long description of the Irtysh, the Moscow instructions for the embassy and his dispatches to the tsar. The Irtysh-to-Baikal stretch is his own eyewitness; the upper Irtysh, Mongolia and China come from earlier envoys, traders and local informants. This corpus copy is Yu. V. Arsenyev's 1882 edition (Zapiski of the Imperial Russian Geographical Society, ethnography section, vol. 10.1) with his introduction and notes, in two scans of the same printing.

How they knew
Part eyewitness
Who “Tartar” means here
Spafarii uses 'Tatars' for the Muslim Turkic peoples of western Siberia (Tobolsk, Irtysh and Baraba Tatars, once Kuchum's subjects), for the Kirghiz of the upper Yenisei, and for the Manchu conquerors of China ('the Bogdykhan's Tatars'). Mongols he calls Mungaly and western Mongols Kalmyks, although the Moscow instructions printed with the diary call the Mongols 'Mughal Tatars'.
Why read it
A Russian-side eyewitness of Siberia less than a century after Yermak: Tobolsk as a mixed Russian and Tatar town, the empty capital of Kuchum kept alive by a mosque, the earth-houses of the Baraba Tatars, and brick and stone buildings in Kalmyk and Mongol country whose builders he names as Chinese craftsmen.
Watch out
Only the river route he travelled is eyewitness; the upper Irtysh comes from the reports of the envoys Baikov and Ablin, and Mongolia and China from traders. He writes as an Orthodox envoy and calls Islam an 'unclean faith'. The OCR of this pre-reform Russian text is damaged, so quotes are normalized to the printed spelling.

What it says: 16 passages

Tobolsk: churches on the bluff, Russians and Tatars below

Editorial contextSpafarii set out from Tobolsk, then the capital of Russian Siberia, in May 1675. He describes a town in two levels: churches, houses and people in the upper town on the high bluff over the Irtysh, and a large trading quarter under the hill where many Russians and Tatars lived. From here, he adds, roads ran to Bukhara, to Kazan and to other states.

And the town of Tobolsk is built on the Irtysh river on a high place, on a bluff, and the place is very beautiful, and there are many churches of God, and houses, and people live in the upper town; and below the hill there is also a great trading quarter (posad), in which live many Russian people and Tatars.

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А городъ Тоболескъ построенъ на рѣкѣ Иртышѣ на высокомъ мѣстѣ, на яру, и мѣсто зѣло красивое, и множество церквей Божіихъ, и дворовъ, и людей живутъ въ верхнемъ городѣ; такъ же и подъ горою посадъ великой, въ которомъ живутъ множество Рускихъ людей и Татаръ.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Siberian (Tobolsk) Tatars living beside Russian settlers

CitiesKarakorum1882 (editor's note on a 1675 report)

Could the empty stone city be Karakorum? The editor wonders

Editorial contextIn his notes, the 1882 editor Arsenyev calls the report of an abandoned fortified city on the Tola 'extremely interesting' and suggests it might be the ruins of Karakorum, the old Mongol capital, which the French scholar Abel-Rémusat had placed near where the Tula joins the Orkhon.

The report of the deserted fortified city (whose stone walls 'need little repair'), standing near the Tola river below Urga, is extremely interesting and could refer to the ruins of Karakorum, which, according to Abel-Rémusat, … probably lay not far from the confluence of the Tula with the Orkhon.

Working translation

Original wording

Свѣдѣніе о запустѣвшемъ укрѣпленномъ городѣ (у каменныхъ стѣнъ котораго „починки немного надобно“), стоящемъ близъ рѣки Толы ниже Урги, чрезвычайно интересно и могло бы относиться къ развалинамъ Каракорума, который, по свидѣтельству Абеля Ремюза, … находился, вѣроятно, недалеко отъ сліянія р. Тулы съ Орхономъ.

Yu. V. Arsenyev (editor's note, 1882)

About Mongols (ruins of the old Mongol capital, as the editor suggests)

Keep in mind

The editor's guess, not Spafarii's. The ruins of Karakorum were identified on the Orkhon at Kharkhorin in 1889, some distance from the Tuul, so the identification is doubtful.

CitiesIrtysh River below Tobolsk1582 (events); 1882 (note)

Tatar forts on the Irtysh stormed by Yermak's men

Editorial contextThe 1882 editor matches Spafarii's list of Tatar villages on the Irtysh with the Tobolsk chronicle of Semyon Remezov. In 1582, that chronicle says, Yermak's officer Bogdan Bryazga stormed a fortified Tatar town at the mouth of the Aremzyanka, and further down met resistance at the old Tatar fortress of Turtas, whose traces the historian Müller later searched for in vain. Beyond Turtas, Spafarii's list shows Tatar villages giving way to Ostyak ones.

Going down the Irtysh, at the mouth of the Arimdzyanka (where Spafarii names the Arimdzyansk district), Bryazga took by storm a fortified Tatar town … Here the chronicle mentions an ancient Tatar fortress, the Turtas gorodishche, whose traces the historiographer Müller sought in vain during his journey through Siberia.

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Слѣдуя внизъ по Иртышу, при устьѣ р. Аримдзянки (гдѣ Спаѳарій называетъ Аримдзянскую волость), Брязга взялъ приступомъ татарскій укрѣпленный городокъ … Здѣсь въ лѣтописи упоминается старинная татарская крѣпость, Туртасское городище, слѣды котораго тщетно разыскивалъ исторіографъ Миллеръ во время своего путешествія по Сибири.

Yu. V. Arsenyev (editor's note, 1882), summarising the Tobolsk (Remezov) chronicle

About Siberian Tatars of Kuchum's khanate

Keep in mind

Editorial note resting on the late Remezov chronicle (c. 1700), not on Spafarii. The printed dash is shown as a comma.

Kuchum's empty capital and the mosque the Tatars still kept

Editorial contextJust up the Irtysh from Tobolsk, by a stream called Sibirka that he thought gave all Siberia its name, Spafarii notes the empty little town and earthworks of Kuchum, the Tatar khan who ruled when Yermak's Cossacks came. The site was naturally strong, an island, but deserted. Only the Tobolsk Tatars still renewed a mosque there and came to worship. The editor adds that the historian Müller later described these ruins.

near the stream lies the empty little town and earthworks of Kuchum, tsar of Siberia, who ruled at the time when Yermak came into Siberia; and the place is very strong: it is an island, yet now it lies empty, only the Tobolsk Tatars, in remembrance of their unclean Mahometan faith, renewed a mosque before this and renew it now, in which they come and perform their rites according to their unclean faith.

Working translation

Original wording

близъ рѣчки лежитъ пустой городокъ и шанцы Кучюма царя Сибирского, который владѣлъ въ то время, какъ приходилъ Ермакъ въ Сибирь; и мѣсто то самое крѣпкое: островъ есть, однакожъ нынѣ лежитъ пусто, толко Тоболскія Татары для воспоминанія нечистые ихъ вѣры магмецкіе обновили прежъ сего и нынѣ обновляютъ мечеть, въ которой по ихъ нечистой вѣрѣ приходяще дѣйствуютъ.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Siberian Tatars (Tobolsk Tatars, former subjects of Khan Kuchum)

Keep in mind

Spafarii does not say he visited the site, which lies a short way upriver from Tobolsk where he stayed; 'unclean faith' is his Orthodox hostility to Islam.

Show 12 more passages

Baraba Tatars: houses dug into the earth

Editorial contextBetween Tara and Tomsk lay the Baraba district, home to Tatars who had once paid fur tribute both to the tsar and to the Kalmyk prince Ablai, and now paid only the tsar. They spoke both Kalmyk and Tatar, lived in dwellings dug into the ground like cellars, had their own princelings and small 'dug' towns (earthworks), and lived by hunting of every kind.

and in that Baraba district live Tatars who formerly paid tribute (yasak) to the Great Sovereign and to Ablai taisha, but now pay only to the Great Sovereign. And these Tatars speak Kalmyk and Tatar, and their dwelling is this: they dig cellars in the ground; and they have princelings, and dug-out little towns, and they carry on all kinds of hunting.

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Original wording

и въ той Барабинской волости живутъ Татары, которые прежъ сего платили есакъ Великому Государю и Аблаю тайшѣ, а нынѣ только Великому Государю платятъ. И тѣ Татары говорятъ по калмыцки и по татарски, а жилище ихъ есть, копаютъ въ землѣ погребы, и князцы у нихъ есть, и городки копаные, и звѣриные промыслы всякіе промышляютъ

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Baraba Tatars

Keep in mind

Baraba was off his route; this is Tobolsk knowledge, not his own observation.

BuildingsUpper Irtysh, eastern Kazakhstan1650s to 1670s (reported 1675)

Brick halls in Kalmyk country, built by craftsmen from China

Editorial contextFollowing the upper Irtysh through Kalmyk country, Spafarii notes its few buildings. The Kalmyk prince Ablai had built two halls of fired brick in a strong place among stone mountains, and the craftsmen had been sent to him from China, because Mongol and Kalmyk princes exchanged envoys and gifts with the Chinese emperor, 'since now a Kalmyk and Tatar race rules in China'. On the same page he mentions the Kontaisha's clay town with two brick halls where Kalmyk lamas lived.

And on that stream Ablai taisha built 2 halls of fired brick in a strong place among stone mountains, and the craftsmen were sent to him from the Chinese state, because the Mongol and Kalmyk taishas often exchange envoys with the Chinese khan and take and give presents, since now a Kalmyk and Tatar race rules in China.

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Original wording

А на той рѣчкѣ Аблай тайша сдѣлалъ 2 палаты изъ зженаго кирпичю въ крѣпкомъ мѣстѣ межъ горъ каменныхъ, а мастеры къ нему присланы были изъ Китайского государства, потому что Мугалскіе и Калмыцкіе тайши ссылаются часто съ Китайскимъ ханомъ и поминки емлютъ и даютъ для того, что нынѣ въ Китаехъ владѣетъ родъ Калмыцкой и Татарской.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Kalmyks (the Oirat prince Ablai taisha); 'Tatars' here means the Manchu rulers of China

Keep in mind

Not eyewitness: the editor says Spafarii took the upper Irtysh from the reports of the envoys Baikov (1654) and Seitkul Ablin. Historians link Ablai's buildings to the Ablai-kit monastery of the 1650s; the text does not use that name.

The lama's stone temple 'like a city', built by Chinese masters

Editorial contextSpafarii copies the report of the party of Ivan Porshennikov, who rode from Selenginsk across Mongolia to China and back in 1675. On the Tola (Tuul) river lived the Khutukhta lama, head of all the priests 'like our metropolitan', who had built for his idols a great stone temple 'like a city', with craftsmen brought from China. A little further down the Tola stood an empty stone city, very strong, whose walls needed only a little repair.

and in that place he built for his idols a great stone temple, like a city, and the craftsmen who made that temple were brought from China. And on the same Tola river, a little below the Khutukhta, there is an empty stone city, and around its wall little repair is needed, and the city is very strong.

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Original wording

и въ томъ мѣстѣ построилъ капище своимъ идоломъ великое каменное, будто городъ, а мастеры, которые дѣлали то капище, приведены были изъ Китаи. Да и по той же рѣкѣ Толѣ пониже немного Кутухты есть городъ каменной пустой, и около стѣны его починки немного надобно, а городъ самой крѣпкой.

Nikolai Spafarii, relaying the report of Ivan Porshennikov's party (ed. Yu. V. Arsenyev, 1882)

About Khalkha Mongols and their chief lama, the Khutukhta; Chinese craftsmen

Keep in mind

Second-hand, from Porshennikov's men; the same page says a nearby gold mine was 'not yet certain'.

An empty brick hall on the steppe: 'an old work'

Editorial contextThe route list down the Irtysh names the Kalmyk lama's two halls of fired brick coated with lime, and then a place the Kalmyks call Kabal-Gasun, which Spafarii renders in Russian as 'stone hall': a building of fired brick, standing empty, 'an old work'. He says nothing of who built it or when.

the Kalmyk lama lives by the Irtysh river on the left side; and two brick halls have been set up for him, of fired brick coated with lime … Kabal-Gasun in the Kalmyk tongue, and in Russian 'a stone hall': fired brick, empty. An old work.

Working translation

Original wording

лама Калмыцкой, живетъ подлѣ рѣки Иртыша на лѣвой сторонѣ; и поставлены у него двѣ палаты кирпичныя, кирпичь зженой смазыванъ известью … Кабалъ-Гасунъ - калмыцкимъ языкомъ, а по руски - палата каменная: кирпичъ зженой, пустая. Дѣло старинное.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Kalmyks (Oirats); the builders of the ruin are not named

Keep in mind

Taken from earlier envoys' route reports, not seen by Spafarii. Dashes in the printed text are shown as hyphens.

No towns or villages: Mongols in felt yurts

Editorial contextIn the same passage Spafarii sketches how the Mongols lived: under many princes (taishas), with the Saïn khan as overlord and the Khutukhta lama as their high priest. They roamed near Selenginsk, he says, because they had no towns or villages, and so wandered over the steppes in felt yurts to feed their great herds.

and they roam not far from the Selenginsk fort, because they have no towns or villages; and for that reason they wander over the steppes in felt yurts, to feed their many herds.

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Original wording

и тѣ неподалеку кочуютъ отъ Селенгинского острогу, потому что у нихъ городовъ и селъ нѣтъ; и для того кочуютъ по степямъ въ юртахъ войлочныхъ для прокормленія многаго скота ихъ.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Khalkha Mongols

The salt-lake fair where Kalmyks, Bukharans and Tatars sold horses and captives

Editorial contextAt the Yamysh salt lakes, where the 'Siberian kingdom' ended, 30 or 40 river boats came every year from Tobolsk, Tomsk and other towns to load natural salt. While the Russians gathered it, a fair sprang up: many thousands of Kalmyks, Bukharans and Tatars came to sell horses, captives and Chinese goods. After two or three weeks everyone left and the place stood empty again, and Spafarii suggests a fort should be built there.

And at the time when the Russian people gather salt from the lake, a fair takes place. And many thousands of people come, Kalmyks and Bukharans and Tatars, and trade with the Russian people. And they sell horses, and captives, and other Chinese goods. And they hold that fair for 2 or 3 weeks

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Original wording

А въ то время, какъ Рускіе люди собираютъ соль изъ озера, учинится ярмарокъ. И приходятъ многіе тысящи людей Калмыки и Бухарцы и Татары и торгуютъ съ Рускими людьми. И они продаютъ лошади, и ясырь, и иные китайскіе товары. И держатъ тотъ ярмарокъ недѣли по 2 и по 3

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Kalmyks, Bukharans and Tatars trading with Russians

Keep in mind

'Yasyr' means captives taken in raids and sold as slaves.

'Tatars' who seized China thirty years ago

Editorial contextIn a dispatch to Tsar Aleksei from Yeniseisk, Spafarii passes on what Russian traders just back from Peking (Kambalyk) told him. The 'Nikan kingdom' the Chinese were fighting, he explains, is simply the old Chinese kingdom: about thirty years before, 'Tatars' had taken the Chinese realm, the old royal line fled to distant coastal provinces, and 'the Bogdykhan's Tatars' now call it Nikan. Russian deserters in Peking whispered that two thousand soldiers could win all Dauria for the tsar.

And that Nikan kingdom is nothing other than the old Chinese kingdom, because it is now some thirty years since the Tatars took possession of the Chinese kingdom, and the royal line fled into the distant coastal Chinese lands, and the Bogdykhan's Tatars now call that the Nikan kingdom.

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Original wording

И то Никанское царство нѣтъ иного, опричь стараго Китайскаго царства, потому что нынѣ есть лѣтъ съ тридцать завладѣли Китайскимъ царствомъ Татары, а поколѣніе царское бѣжало въ дальніе приморскія китайскія страны, и то нынѣ называютъ Богдыхановы Татары Никанскимъ царствомъ.

Nikolai Spafarii, dispatch from Yeniseisk to Tsar Aleksei, July 1675, reporting traders' news (ed. Yu. V. Arsenyev, 1882)

About Manchus (called Tatars) and the Han Chinese 'Nikan' kingdom

Keep in mind

Second-hand from traders. The editor's footnote explains that the war was the revolt of the southern provinces led by Wu Sangui, not a restored Ming kingdom; 'Nikan' was the Manchu word for the Han Chinese.

Why Siberia's rivers have Tatar names

Editorial contextSpafarii notices that the Irtysh, Tobol, Tura and other Siberian rivers have no Russian names: Russians still use the names the Tatars or Ostyaks gave them before the conquest. The Irtysh, he says, took its name from the Tatars because Kuchum, 'the Tatar tsar', ruled widely along it over Tatars, Ostyaks and other peoples. Even under Russian rule, he adds, a great multitude of Tatars and their faith lived along the river.

The river Irtysh has no Russian name, because Irtysh is named in Tatar and not in Russian … So too the river Irtysh took its name from the Tatars, because Kuchum, the Tatar tsar, ruled widely along the Irtysh, and not only over the Tatars but over the Ostyaks and other foreign peoples too

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Original wording

Рѣка Иртышъ имя руское не имѣетъ, для того что Иртышъ именуется по татарски, а не по руски … Такъ же рѣка Иртышъ приняла имя свое отъ Татаръ, потому что Кучюмъ, царь Татарской, владѣлъ по Иртышу пространно и не токмо надъ Татары, но и надъ Остяками и надъ иными иноземцы

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Siberian Tatars of Kuchum's former khanate

The Kirghiz: 'their language and faith are Tatar'

Editorial contextIn the Krasnoyarsk district, Spafarii says, the Russian villages and their thousand or so servicemen were always in danger from the Kirghiz: only about a thousand men, but very warlike, 'and their language and faith are Tatar'. Elsewhere he lists the Kirghiz among the 'Tatars' living at the head of the Ket. In Siberian Russian usage 'Tatar' reached well beyond Kuchum's old realm.

only it is always dangerous from the Kirghiz: there are about 1000 of them, but they are very warlike, and their language and faith are Tatar.

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Original wording

толко всегда опасно отъ Киргызъ: ихъ человѣкъ съ 1000, толко гораздо воисты, и языкъ и вѣра ихъ татарская.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Yenisei Kirghiz

Keep in mind

He only sailed two days on the Yenisei, so Krasnoyarsk news is hearsay from Yeniseisk.

A cliff of unknown writing on the Yenisei

Editorial contextBefore the great rapids of the Yenisei, Spafarii was told, a stone cliff carries carved writing in an unknown script, with crosses among the letters and carved men holding maces, and 'many other such works'. Nobody knew what it said or who made it. The upper Yenisei is famous today for its rock art and early Turkic runic inscriptions, but Spafarii could only report the mystery.

And before one reaches the great rapids there is a place, a stone cliff along the Yenisei. On that cliff there is carved in the stone some unknown writing, and among the writing crosses are carved too, and men are carved as well, and in their hands they hold maces, and many other such works. … And no one knows what is written or by whom.

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Original wording

А до болшого порогу не доѣзжая есть мѣсто, утесъ каменной по Енисѣю. На томъ утесѣ есть вырѣзано на каменю невѣдомо какое писмо и межъ писмомъ есть и кресты вырѣзаны, такъ же и люди вырѣзаны, и въ рукахъ у нихъ булавы, и иные многіе такія дѣла. … А никто не вѣдаетъ, что писано и отъ кого.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About unknown carvers

Keep in mind

Hearsay ('as they say'); he did not travel that stretch of the Yenisei.

The Mongols as Gog and Magog

Editorial contextAt Selenginsk, where by his reckoning the Siberian realm ended and the 'Mongol state' began, Spafarii offers a learned identification: the Mongols are the Gog and Magog of the Bible, 'because they call themselves Mogol'. It is an old pun on the name from biblical geography, not something the Mongols told him. He then describes them as a very great people stretching from the Amur to Bukhara and India.

And here the Siberian state ends and the Mongol state begins. The Mongols are those of whom the Bible writes, Gog and Magog, because they call themselves Magol. And that Mongol race is very great

Working translation

Original wording

И здѣ скончается Сибирское государство, и начинается государство Мунгальское. Мунгалы суть, о которыхъ пишетъ въ Библіи - Гогъ и Магогъ, потому что они называютъ себя Маголь. И тотъ родъ Мунгальской зѣло великой

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Mongols (Khalkha)

Keep in mind

A bookish word-play, repeated from the European and Byzantine tradition. The printed dash is shown as a hyphen.

A great stone ghost city near Lake Dalai

Editorial contextDescribing Lake Dalai (Hulun Nur) from what the local peoples told him, Spafarii reports a great stone city a day's ride from the lake, 'with every kind of building', its stone halls still whole. Some said its people all died of plague and left their goods behind, so that no one dared enter and people only looked at it from afar; others said war had emptied it. On the same page he repeats that the lake is so deep it holds whales and seals.

A day's journey from the Dalai there is a great stone city with every kind of building, and the stone halls in it are whole; and they say that in that city the people all perished of plague, and all their goods remained there; and the natives dare not go into that city, but look at it all from afar; and others say that it was laid waste by war.

Working translation

Original wording

Отъ Далая днище есть городъ великой каменной со всякимъ строеніемъ, и палаты въ немъ каменныя цѣлы; и говорятъ, что въ томъ городѣ отъ мору люди всѣ пропали, и осталось имѣніе ихъ все тамъ; и иноземцы въ тотъ городъ иттить не смѣютъ, а смотрятъ все издали; а иные говорятъ, что отъ войны запустѣло.

Nikolai Spafarii (ed. Yu. V. Arsenyev, 1882)

About Mongols nomadising around the lake; the city's builders are not named

Keep in mind

Rumour from local informants; a gap in both manuscripts cuts off the sentence just before, so the river it stood on is lost.

The fine print

How we know

firsthand The author saw the places or people described.

firsthand observation by the envoy, with route instructions (nakazy) and dispatches (otpiski) to Tsar Aleksei as appendices

Research notes
  • vostlit states source: Arsenyev 1882 (Zapiski RGO, otd. etnografii, X.1); Spafarii drew on Martini and Jesuit geography for the China book; the Siberian diary is firsthand. His Skazanie o velikoi reke Amure also on vostlit (Spapharij_II) from Beloborova 1982.
  • China description: RSL record 01010815864, Opisanie pervyia chasti vselennyia imenuemoi Azii, Kazan 1910, ed. Katanov/Yatsimirsky, Church Slavonic text, 271 pp.; catalogue record only, no open scan found (recorded as candidate). Romanian translations on IA: Descrierea Chinei 1975 (0156-spatarul-nicolae-milescu-descrierea-chinei-1975); Jurnal de calatorie in China.
  • Further copies: vostlit.info/Texts/rus15/Spapharij/pril2.phtml…; vostlit.info/Texts/rus15/Spapharij/karten.htm

Why it matters

Resolves L010. Detailed 1675 route description of the whole of Siberia to the Qing frontier by a learned Greek-Moldavian envoy, with the Muscovite route instructions that show what maps and knowledge the Posolskii prikaz held; the companion China description remained unpublished until 1910.

Places named

Western and eastern Siberia; Ob, Irtysh, Yenisei, Angara, Baikal, Selenga, Nerchinsk, Amur watershed

Peoples named

Golden Horde and its Tatar successor khanates
Indigenous peoples of Siberia and the North Pacific
Mongols and the Mongol empire
Jurchen and Manchus (incl. the Qing as a Manchu dynasty)
Rus, Muscovy and the Russian Empire

Siberian Tatars; Ostyaks; Tungus; Buryats; Mongols (Khalkha); Daurs; Qing China; Muscovy

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