Place · region

Great Wall

What the sources say here: 23 passages

The 'city of idols' and its tower of bells

Editorial contextFour days later the embassy passed another ruined city, Burgankoron ('idol city'), said to have been home only to the highest pagan priests. In the middle stood a tall octagonal stone tower hung with countless little bells that rang in the wind; inside were thousands of small Chinese idols, and holes in its sides were stuffed with writings in Mongol or 'East Tartar' left by passing lamas.

In the middle of the city stood a tall octagonal stone tower on which hung countless little bells which, when stirred by the wind, made a very loud ringing. In this tower was an entrance, in which we found many thousands of small Chinese idols of many shapes. On the side of the tower were many holes, full of writings in the Mongol or East Tartar language

Working translation

Original wording

Mitten in der Stadt stund ein hoher steinerner achteckigter Thurm, daran unzehlich viel Glöcklein hingen, welche, wann sie vom Winde gerührt, ein überaus laut Gethön verursachten. in diesem Thurm war ein Eingang, worin wir viele 1000 kleine Chinesische Götzen, von vielerley Gestalt fanden. An der Seite des Thurms waren viel Löcher, diese lagen voll Schrifften, welche auf Mongalisch oder Ost-Tartarische Sprache geschrieben waren

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Mongols ('East Tartars') and their lamas

Continue in this sourceAdam Brand's journey with the Russian embassy to China1692 to 1695 · 12 passages

Bearded 'Alimenes' guarding the Tartar passes

Editorial contextCruz reports that the king of China keeps salaried soldiers to guard the weak passes and walls facing the Tartars: big, bearded men in cut breeches and caps, with curved swords. A Portuguese captive heard the Chinese call them 'Alimenes', which Cruz takes to mean Germans (Alemanes), concluding that China must border Upper Germany. He tells the same story on an earlier page (n25). The identification is his own leap.

the Chinese say that the King of China has many salaried men-at-arms who guard for him the weak passes and the walls on the side of the Tartars; they say they are big, heavily bearded men who wear cut breeches, caps and curved swords; and a Portuguese who had been taken captive inland told me that he had heard the Chinese call these people Alimenes.

Working translation

Original wording

dizem os chinas que tẽ el Rey da China muita gente darmas salariada, que lhe guarda os passos fracos e os muros da bãda dos tartaras: dizẽ q̃ sam homẽs grãdes e barbaçudos, e q̃ trazẽ calças cortadas e gorras e espadas rõbas, e disse me hũ portugues q̃ pola terra dentro fora leuado catiuo, q̃ ouuira dizer aos chinas q̃ lhe chamauã a estes Alimenes

Gaspar da Cruz, O.P. (Tractado, Évora 1569)

About Hired guards on the Tartar frontier, called 'Alimenes' by the Chinese

Keep in mind

Third-hand report; the leap from 'Alimenes' to Germans is Cruz's guess.

Transcribed from the page image (corpus OCR of this blackletter print is garbled); long s normalized, the Tironian sign for 'and' given as 'e', a few contractions (de, per, pro, terra) expanded, other abbreviation marks kept as printed.

Continue in this sourceGaspar da Cruz's treatise on China1549 to 1556 · 10 passages

A ruined city of the Tartar king 'Utai-chan'

Editorial contextOn 10 October 1693 the caravan reached a large, old, deserted city called Taimingzinz, with two sealed towers, fallen masonry, and life-size stone statues of people and idols and huge stone lions, all carved so true to life that, Brand says, few such are found in Europe. The Chinese told him a Tartar king named Utai-chan had ruled there centuries before, until a Chinese king took it and drove the Tartar out; stone towers on the hills, they said, marked Tartar graves.

On 10 October we came to a great, old and ruined city called Taimingzinz, in which stand two towers … The Chinese told us that this place, many hundreds of years ago, when a Tartar king called Utaichan reigned there, was conquered by a Chinese king and the Tartar driven out

Working translation

Original wording

Den 10 Octobris kamen wir an eine grosse, alte und verwüstete Stadt Taimingzinz genannt, in derselben stehen 2. Thürme … Die Chineser erzehlten, daß dieser Ort vor viel 100. Jahren, als zur selben Zeit ein Tartarischer König, Utaichan genannt, allda regieret, durch einen Chinesischen König erobert, und der Tartar vertrieben worden

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Tartars (Mongols) as remembered by Chinese informants

Keep in mind

Brand saw the ruins; the story of Utai-chan is what his Chinese guides told him.

Continue in this sourceAdam Brand's journey with the Russian embassy to China1692 to 1695 · 12 passages

Tartar raiders on the road to the Great Wall

Editorial contextThe Portuguese lay brother Bento de Goes travelled overland from India towards China in 1603 to 1605. On the last stretch he found the country between Cialis and the Chinese wall 'notorious for its Tartar raids': merchants crossed it by night in silence, and the bodies of lone Muslim travellers lay by the road. Goes adds a telling detail (in the sentence that follows this excerpt): the Tartars did not usually kill the local people, whom they treated as their servants and herdsmen and occasionally robbed of their flocks.

"The country between Cialis and the Chinese wall," Goes writes, "is notorious for its Tartar raids, so that traders always cross it in the greatest fear, sometimes even under cover of night and in the strictest silence. One often comes across the dead bodies of Mohammedans who have attempted the journey unaccompanied, though on the other hand the Tartars are not wont to kill the native population

Bento de Goes, as recorded in Matteo Ricci's Commentari and translated by C. Wessels (1924)

About Tartars (Mongol and Turkic nomads of the steppe)

Keep in mind

Goes died in China in 1607; his account survives through Ricci's reworking of his notes, so the wording is Ricci's.

Continue in this sourceJesuits crossing Tibet and 'Tartary', 1603 to 1721 (with Desideri's account of Tibet)1712 to 1727 · 12 passages
Show 19 more passages

'No Chinese may punish me on the Tartar side of the wall'

Editorial contextAlthough Chinese and Tartars had one master, Staunton found the Great Wall still treated as the boundary between two peoples. Just past it, a Tartar attendant facing punishment by Chinese mandarins loudly refused, claiming they had no authority over him on the Tartar side. On the next page a Chinese mandarin dares not sit before a Tartar officer of equal rank.

The line it has traced, continues still to be considered as a demarkation between the respective nations of Chinese and Tartars. … one of the Tartar attendants was about to be punished for some misdemeanour, by order of the Chinese mandarines; but he resisted with much vehemence, loudly exclaiming, that no Chinese had a right of exercising authority over him on the Tartar side of the great wall.

George Leonard Staunton

About Manchus (Tartar attendants) and Chinese

Continue in this sourceStaunton's official account of the Macartney embassy to China and Tartary1792 to 1794 · 13 passages

Why the Chinese say 'Tata'

Editorial contextMartini defines his subject: the Tartars are simply the people living north of the Great Wall, which for 300 German leagues has served as a rampart against them. He adds that the Chinese, lacking the letter R, have always called them 'Tata', and that the name covers both the Eastern Tartars, unknown in Europe, and the Western ones stretching from Kashgar to the sea above Japan.

I call that Nation Tartars, which inhabiting the Northern parts, behind that famous Wall which stretching out above 300. German Leagues from East to West, hath ever served for a Rampart to hinder their irruptions into the said Empire. This Country the Chineses having a defect of the letter R. antiently called Tata:

Martino Martini (English translation, London 1654)

About Tartars in general: Eastern (Manchu/Jurchen) and Western (Mongol)

Keep in mind

Chinese 'Dada' (韃靼) is a real name for the Tatars; the 'missing R' explanation is Martini's.

Continue in this sourceMartino Martini's history of the Tartar War in Chinac. 1640 to 1659 · 12 passages

A hundred leagues of wall, with mountains in the gaps

Editorial contextCruz reports that the Chinese have a wall of a hundred leagues (some say more) between themselves and the Tartars, always garrisoned against Tartar raids. He reasons that it cannot be continuous but must use mountains to fill the gaps, because a Persian lord told him Persia had similar walls broken by hills. The Wall is credited plainly to the Chinese, built against the Tartars.

as I have said, the Chinese have a hundred leagues of wall (others say it is more) between themselves and them, where there are always garrisons to defend against the incursions of the Tartars. It may be believed that this wall is not continuous, but that some mountains or ranges come in between, because a lord of Persia assured me that there were similar works in some parts of Persia, with hills or ranges coming in between.

Working translation

Original wording

como tenho dito tem os Chinas cẽ legoas (dizendo outros que seram mais) de muro ãtre si e elles, õde ha sempre guarnições de gente pera defesa das ẽtradas dos Tartaros. Pode se crer que este muro nam he cõtinuado se nam q̃ se antremetem algũs mõtes ou serras, porq̃ me afirmou hũ señor da Persia que auia semelhantes obras nalgũas partes da persia, cõ se antremeterẽ outeiros ou serras.

Gaspar da Cruz, O.P. (Tractado, Évora 1569)

About Chinese garrisons facing the Tartars

A note on this quote

Transcribed from the page image (corpus OCR of this blackletter print is garbled); long s normalized, the Tironian sign for 'and' given as 'e', a few contractions (de, per, pro, terra) expanded, other abbreviation marks kept as printed.

Continue in this sourceGaspar da Cruz's treatise on China1549 to 1556 · 10 passages

A Mongol nun's prophecy of a war in heaven

Editorial contextNear the Great Wall Brand met Mongols or Tartars of the Dalai Lama's faith, who kept images in their houses with little pots of food and drink before them and set a white cock on the coffin at burials. Asked whom she worshipped, a Mongol nun telling her beads answered that it was the god whom 'our' God had thrust out of heaven, who would return and throw the Christians' God down.

A Mongol nun, who with a rosary in her hand kept moving her lips continually, was asked whom she worshipped; she answered: the god who was thrust out of heaven by our God, and her god would come back into heaven and throw our God down from heaven again

Working translation

Original wording

Eine Mongalische Nonne, welche, mit einem Pater Noster in der Hand, continuirlich das Maul rührete, fragte man, wen sie anbetete, sie gab zur Antwort, den Gott, welcher von unsern Gott aus dem Himmel gestossen worden, und würde ihr Gott wieder im Himmel kommen, und wieder unsern Gott vom Himmel herunter werffen

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Mongols or 'Tartars' near the Great Wall

Keep in mind

A single conversation, probably through interpreters; the words may be garbled in translation.

Continue in this sourceAdam Brand's journey with the Russian embassy to China1692 to 1695 · 12 passages
BuildingsGreat Wall of Chinac. 220 BC (reported 1585)

A 500-league wall against the Tartars, mostly mountains

Editorial contextMendoza reports a wall 500 leagues long running west to east, built by a king 'Tzintzom' (Qin Shi Huang) to protect himself from the Tartars, 'and so the wall takes in the whole frontier of Tartary'. But, he adds, 400 of those leagues are made by nature, very high closed mountains; only the remaining hundred were built by the king, of very strong stone, seven fathoms wide at the base.

There is in this kingdom an enclosure or wall five hundred leagues long ... A king called Tzintzom made it to protect himself from the Tartars, with whom he was at war, and so the wall takes in the whole frontier of Tartary. But it must be understood that 400 of the leagues of the said wall are made by nature, for they are very high, very close-set mountains.

Working translation

Original wording

Hallase en este Reyno vna cerca, o muralla, que tiene quinientas leguas de largo … Hizo la vn Rey llamado Tzintzom, por ampararse de los Tartaros, con quien tenia guerra, y assi toma la muralla toda la frontera de Tartaria. Pero ha se de entender, que las 400. leguas que tiene la dicha muralla, son hechas por la naturaleza, por que son vnas sierras altissimas muy cerradas.

Juan González de Mendoza (Historia del gran Reyno de la China, Rome 1585)

About Chinese builders; Tartars (Mongols) as the enemy

Keep in mind

Mendoza never saw it; he relies on Gaspar da Cruz, Rada and Chinese books. The natural-barrier claim comes from those sources.

Transcribed from the page image; long s normalized.

Continue in this sourceMendoza's History of the Great Kingdom of China1575 to 1582 · 4 passages

A Mongol tent 'like the roof of a round tower'

Editorial contextOn his first journey beyond the Great Wall with the Qing embassy to the Russians, the Jesuit Gerbillon went into a Mongol tent 'the better to know how they were built'. He describes a round cage of small sticks about 13 or 14 feet across and 8 or 9 feet high, with a pointed roof, covered with felt ('woollen stuff, not woven, but mill'd'). Inside: a plank bed, a bench, a cupboard and wooden bowls.

It is a sort of Cage, made of pretty small Sticks, round, and about 13 or 14 Foot Diameter. … the Roofing begins at about four Foot from the Ground, and ends in a Point like the Roof of a Round Tower, or Pigeon-house: They are covered with Pieces of Woollen Stuff, not woven, but mill'd.

Jean-François Gerbillon, Jesuit (journal compiled by Du Halde, English translation, 1738)

About Mongols (Khalkha and southern Mongol herders)

Continue in this sourceDu Halde's Description of China and Chinese Tartary1600 to 1733 · 4 passages

The Great Wall, built by a Chinese emperor against the Tartars

Editorial contextVerbiest crossed the Great Wall several times and says all seven wonders of the world together could not match it. He credits it to an ancient Chinese emperor who built it as a bulwark against the Western Tartars, and was amazed that water, brick and mortar had been hauled up dry mountains. He measured one stretch with an instrument at 1,037 geometrical feet above the horizon.

'twas to make a Bulwork against their Incursions, that a Chinese Emperor in Antient times caused this great Wall to be Built, which seperates China from their Countrey. I have passed it several times, and have considered it very attentively, And I can say without Hyperbolizing, that all the seven Wonders of the World put together, are not comparable to this worke.

Ferdinand Verbiest (English translation, 1686)

About Mongols ('Western Tartars'); Chinese builders

Keep in mind

The OCR reads 'fewer times', which seems to be a misreading of 'several times'.

Continue in this sourceA Jesuit rides with the Kangxi emperor into Mongolia, 16831683 · 4 passages
The nameJiayuguan1605 to 1606

Cathay is China: Goes reaches the Wall

Editorial contextSemedo retells how the Jesuit brother Bento de Goes, travelling from India to find Cathay, learned from a caravan that Cathay and China were the same land under different names. He then passed Turfan and Hami to 'Quiaicion' (Jiayuguan), where one sees the wall dividing the Chinese from the Tartars, and on to Suzhou. This settled that 'Cathay' was simply northern China.

and the other, that China was the same as Cathay, there being no difference in the lands, but only in the names. … he passed through these towns: Puchan, Turfan, Aramuth, Camul, Quiaicion (from where one sees that much-repeated wall that divides the Chinese from the Tartars), Suzhou

Working translation

Original wording

i otra que la China era lo mismo que el Catayo: no aviendo diferencia en las tierras, si no en los nombres. … passò por estas poblaciones, Puchan, Turfan, Aramuth, Camul, Quiaicion (de donde se vè aquella repetida muralla, que divide a los Chinos de los Tartaros) Sucheu

Álvaro Semedo, S.J. (Spanish edition by Manuel de Faria e Sousa, Madrid 1642)

About Tartars beyond the Wall; Muslim merchants of the caravan road

Keep in mind

Semedo retells Goes's journey from Jesuit papers; he did not travel it.

OCR normalized against the page image; long s normalized, abbreviation marks (q̃, õ, ẽ) kept as printed.

Continue in this sourceÁlvaro Semedo's Empire of China1613 to 1637 · 12 passages
BuildingsGreat Wall of China (north of Beijing)1696 (visit); wall credited to Qin Shi Huang

The Great Wall is brick, built against the Tartars

Editorial contextCareri rode out from Beijing and walked four miles up the mountains to see the Wall himself. It stood 15 to 20 feet high, higher and wider in the valleys, room for six horses abreast, built 'of large fire-baked bricks with few stones', with strong square towers two bowshots apart running to the sea. He credits the emperor 'Xi-hoamti' with building it more than 1800 years earlier 'as a defence against the raids of the Tartars'.

That wall is 15 feet high in some parts and 20 in others; but in the valleys it is much higher and wider, so that six horses can comfortably go abreast on it. The construction is of large bricks baked in the fire, with few stones, and from time to time it has its towers, very strong and square, one as far from the next as two bowshots

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Egli è alto quel muro in alcune parti 15. e in altre 20. piedi; ma nelle valli è più alto assai, e più largo, potendovi agiatamente andar sei cavalli di fronte. La fabbrica è di grandi mattoni cotti al fuoco, con poche pietre: & ha di quando in quando le sue Torri bẽ forti, e quadrate, l'una lontana all'altra quanto due tratti di freccia

Giovanni Francesco Gemelli Careri (Giro del Mondo, part IV, Naples 1700)

About Chinese builders; Tartars as the enemy it was built against

Keep in mind

The 1800-year date and builder are from Chinese tradition via Jesuit books; the brick section he saw is a Ming rebuild.

Transcribed from the page image; long s normalized.

Continue in this sourceGemelli Careri's round-the-world journey: China under the 'Eastern Tartars'1695 to 1696 · 7 passages

Three khans, one people

Editorial contextBell names the three great 'Tartar princes' between the Volga and China: Ayuka Khan of the Volga Kalmyks, the Kontaysha of the Dzungars and the Tushetu Khan of the Khalkha Mongols. He treats all their subjects as one Kalmyk nation with the same looks, religion and language, and marvels at how far a traveller could go with that one language.

From the river Volga, to the wall of China, there are three great Tartar princes; the Ayuka-Chan, the Kontaysha, and the Tush-du-Chan. These three mighty nations have almost the same features, religion, and language; and live in the same manner. … whose subjects go by the general name of Kalmuks.

John Bell (Travels, 1763)

About Kalmyks and Mongols

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

A wall up a cliff no Tartar horse could climb

Editorial contextCareri found the Wall one of the greatest and 'most senseless' works ever made. What made him laugh was seeing it carried to the top of a precipitous mountain where 'the Tartar cavalry' could never have climbed; and if the Chinese thought raiders could scramble up the cliffs, it was foolish to think so low a wall would stop them. A rare eyewitness who was unimpressed.

But what struck me as altogether laughable was to see the wall carried even to the peaks of a very high and precipitous mountain, where hardly even woodpeckers could cling, let alone the Tartar cavalry climb up to enter the country.

Working translation

Original wording

Ma quel, che affatto mi sembrò da ridere, fu a vedere il muro tratto ancor fino alle cime d'un'altissimo, e straripevol monte, ove appena vi sarebbero appiccati i picchi: non che montar vi potesse la cavalleria Tartara per entrar nel paese.

Giovanni Francesco Gemelli Careri (Giro del Mondo, part IV, Naples 1700)

About Tartar cavalry (steppe nomads)

Keep in mind

His own opinion of the defensive logic.

Transcribed from the page image; long s normalized.

Continue in this sourceGemelli Careri's round-the-world journey: China under the 'Eastern Tartars'1695 to 1696 · 7 passages

Where China ends and 'Tartary' begins: the Wall at Gubeikou

Editorial contextOn the road north the embassy slept every night in the emperor's own travel palaces, so Hüttner skips the small places, but not the little town on the famous Great Wall 'which forms the border between China and Tartary', called Chu-pa-ku, 'between or at the wall' (Gubeikou). For him the Wall is the line where Tartary starts. He adds that the old Wall had fallen in many places and its towers had no garrisons, and the embassy took away pieces of its stone and mortar as curiosities.

since we slept every night in the imperial palaces in which the emperor himself is accustomed to stay … One small town, however, is too remarkable for me not to mention it. It lies on the famous Chinese Wall, which forms the border between China and Tartary, and is called Chu-pa-ku, that is, between or at the wall.

Working translation

Original wording

da wir alle Nächte in den Kaiserlichen Pallästen schliefen, in welchen der Kaiser selbst zu übernachten pflegt … Eine kleine Stadt ist indess zu merkwürdig, als dass ich sie nicht erwähnen sollte. Sie liegt an der berühmten Chinesischen Mauer, welche die Gränze zwischen China und der Tartarei macht, und heisst: Chu-pa-ku, d. i. zwischen oder an der Mauer.

Johann Christian Hüttner (1797)

About Embassy travellers; Qing officials

Keep in mind

The details on the Wall's decay come from the next, badly scanned pages (p. 48 to 49).

Continue in this sourceHüttner's report of the Macartney embassy through China and 'a part of Tartary' (1797)1792 to 1794 · 6 passages

The wall that divides China from Tartary

Editorial contextBarrow calls the Great Wall, built against the Tartars, China's most stupendous work: a mound of earth faced with brick or stone like Beijing's walls. On the next page he calculates that its masonry would equal all the houses of England and Scotland and credits it to the First Emperor.

But the most stupendous work of this country is the great wall that divides it from northern Tartary. It is built exactly upon the same plan as the wall of Pekin

John Barrow

About Chinese builders; 'roving Tartars' beyond

Keep in mind

Barrow did not cross the wall himself (he stayed near Beijing while Macartney went to Jehol); he relies on Captain Parish's survey for the embassy.

Continue in this sourceJohn Barrow's Travels in China1792 to 1794 · 12 passages

Soldiers pocketing bricks from the Great Wall

Editorial contextHolmes reports what the soldiers were told on the spot: the Wall was built about 1,500 years earlier against Tartar raids on the northern provinces and ran about 1,400 miles. They measured it at 25 feet high and 36 paces thick at the gate, saw it was built of brick, and everyone from the ambassador to the privates collected pieces as souvenirs.

That part of it which we measured and examined, with uncommon pains, was in height 25 feet, and in breadth, through the gate, 36 regular paces, which breadth it carried to the summit. … It was built of brick; many pieces of which were as anxiously collected as if they were wedges of the most precious metal, by all ranks, from his Excellency to the private soldier

Samuel Holmes (diary printed 1798)

About Chinese builders; 'the Tartars' as the threat

Keep in mind

The age and length of the Wall are what he was told, not measured.

Continue in this sourceA soldier's diary of the Macartney embassy to China and Tartary1792 to 1793 · 4 passages

The wall between China and Tartary, 'which I saw and measured'

Editorial contextPinto says a Chinese king, after wars with the Tartar, closed the whole border of the two empires with a wall, built in 27 years by 750,000 men over 315 leagues. He claims to have seen and measured it: six fathoms high and forty palms thick, with an earth rampart faced with mortar at its foot, and watchtowers of two storeys on black ironwood posts instead of towers.

This wall I saw several times, and measured it, and it is generally throughout six fathoms high and forty palms wide in the thickness of the wall, but from four fathoms down there runs a fill like an earthen rampart, sloped on the outer face with a cement like mortar

Working translation

Original wording

Este muro vy eu algũas vezes, & o medy, que he por todo geralmente de seis braças dalto, & quarenta palmos de largo no mociço da parede, mas das quatro braças para baixo corre hum entulho a modo de terrapleno, alamborado da face de fora de hũ betume como argamassa

Fernão Mendes Pinto (Peregrinaçam, Lisbon 1614)

About Chinese builders; Tartars as the enemy

Keep in mind

Pinto's Tartar episodes are widely regarded as fictional or built from hearsay; treat as claimed travel. His 'Chinese chronicle' history of the wall is unreliable.

Transcribed from the page image; long s and abbreviations normalized.

Continue in this sourceMendes Pinto's Peregrination: a Portuguese adventurer's claimed journey through China and Tartary1537 to 1558 · 5 passages
BuildingsGubeikou, Great Wall1793 (reported 1836)

The Great Wall measured: earth, brick and blue bricks that were really burned

Editorial contextUsing Captain Parish's survey for Macartney's embassy, Davis gives the wall's make-up: an earthen core faced on both sides with masonry and brick, a platform of square bricks, 20 feet high including the parapet, 25 feet thick at the base. The bricks are bluish, which made people doubt they were fired, until old kilns were found and Dr Abel showed in 1816 that Chinese clay burns blue. The wall, he says, was a useful barrier until Chinggis Khan overran it.

The body of the wall consists of an earthen mound, retained on each side by walls of masonry and brick, and terraced by a platform of square bricks. The total height, including a parapet of five feet, is twenty feet, on a basis of stone projecting two feet under the brick-work,

John Francis Davis, summarising Captain Parish's survey (Macartney embassy)

About Chinese builders (the wall as a barrier against the Tartars)

Continue in this sourceJohn Francis Davis's The Chinese1800 to 1833 · 10 passages

Marco Polo's lost city of Campion

Editorial contextStrahlenberg says he asked every nation in Tartary about Marco Polo's city of Campion, shown on old maps, and found no one who had heard of it. He concludes the name was mispronounced and that it must be the city at the western entrance of the Chinese Wall, which the Tatars call Camtzi, where all caravans must stop and wait for permission to enter China.

although I made considerable inquiry among all the nations of Tartary about the name of the city of Campion, as Marco Polo and other old maps set it before us, I nevertheless found not a single one who could inform me about it from old or recent times … [the city] which lies in the mountains at the entrance of the Chinese Wall on the western side, which the Tatars call Camtzi instead of Campion

Working translation

Original wording

ob gleich bey allen Nationen in der Tatarey von dem Nahmen der Stadt Campion, wie eben uns Marcus Paulus und andere alte Mappen darlegen, ziemliche Nachfrage gethan, ich dennoch keine einzige gefunden, die mir weder aus alter noch neuer Zeit, davon Unterricht geben können … welche im Gebürge und beym Eingange der Chinaeischen Mauer Westlicher Seiten lieget, die von den Tatern in Stelle vor Campion, Camtzi … genant wird

Philipp Johann von Strahlenberg (Vorbericht, Stockholm 1726)

About Peoples of 'Tartary'

Keep in mind

The OCR of this copy is badly garbled Fraktur; the quote has been restored letter by letter from the damaged text, so check the scan.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceStrahlenberg's advance notice of his book on Great Tartary and Siberia1709 to 1722 · 9 passages

Kangxi kills a bear with a half-pike

Editorial contextDavis says the emperors Kangxi and Qianlong kept up 'the hardy and warlike habits of the Manchows' with great ring hunts north of the Wall, led by a small army with falconers. He quotes Gerbillon: Kangxi shot a bear with an arrow from across a valley, then dismounted and finished it with a half-pike 'used by the Manchows against tigers'. Davis contrasts this with the later emperors who kept cancelling the hunt.

The Emperor, upon this, alighting from his horse took a half-pike, used by the Manchows against tigers, and, accompanied by four of the ablest hunters armed in the same way, he approached the bear and killed him outright with a stab of his half-pike.

Jean-François Gerbillon, quoted by John Francis Davis

About Manchu emperors and their hunting army

Keep in mind

A quotation from Gerbillon's journal, not Davis's own observation.

Continue in this sourceJohn Francis Davis's The Chinese1800 to 1833 · 10 passages

Tartary: herds on the hills, few houses

Editorial contextFrom the Wall it was four days' hard travel through hills and valleys to Jehol. Holmes found the country fertile and good pasture for immense herds of sheep and cattle, but thinly peopled, with only scattered houses in the valleys and no place of note until Jehol.

The country appeared fertile, though so rugged, and afforded good pasturage for immense herds of sheep and bullocks. It was but thinly peopled; here and there a few scattered houses in

Samuel Holmes (diary printed 1798)

About People of 'Tartary' beyond the Wall

Keep in mind

The sentence continues on the next page ('the vallies, but no place of note till we entered Gehor').

Continue in this sourceA soldier's diary of the Macartney embassy to China and Tartary1792 to 1793 · 4 passages

On the old maps

Maps that name Great Wall.

7 sources and maps name this place

  1. 1136exact year
  2. c. 1569–1578approximate
  3. 1585exact year
  4. 1619exact year
  5. 1638–1640a range
    The Empire of China and the Evangelical Culture in it by the Jesuits
    WÁlvaro Semedo, Portuguese JesuitfirsthandW244
  6. c. 1680approximate
    Tabula Tartariae et majoris partis Regni Chinae
    MFrederick de Wit, AmsterdamcompilationM086
  7. 1699–1700a range
    Voyage round the World, part IV
    WGiovanni Francesco Gemelli CarerifirsthandW239