Place · region

Gansu

What the sources say here: 7 passages

BuildingsZhangye (Campion, Ganzhou), Gansuc. 1550 (told to Ramusio in Venice)

Brick houses and a painters' street under the 'Emperor of the Tartars'

Editorial contextRamusio adds to his Marco Polo commentary what a Persian merchant, Hajji Muhammad ('Chaggi Memet'), told him in Venice about Campion (Ganzhou), a city of idol-worshippers subject to 'Daimir Can, great Emperor of the Tartars'. Its houses were built 'in our manner' of fired brick and stone, two or three storeys high, with painted ceilings, and one whole street was lived in only by painters. He also mentions temples like churches, colossal gilded statues and printing.

The city of Campion is inhabited by peoples who are idolaters, subject to the lordship of Daimir Can, great Emperor of the Tartars ... The buildings of their houses are made in our manner, of fired brick and of living stone, with two and three storeys, which are ceiled and painted with pictures of various and different colours and with figures; there are also countless painters, and there is a quarter where no one lives but painters.

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La città di Campion è habitata da popoli che sono idolatri: soggetta alla signoria de Daimir Can, grande Imperatore de Tartari … Le fabriche delle lor case son fatte al modo nostro di pietre cotte, & di pietre viue, con due & tre solari, quali sono soffittati & dipinti di pittura di varij & diuersi colori, & di figure: vi sono anco infiniti pittori: & vi è vna contrada doue non habita altri, che pittori.

Giovanni Battista Ramusio, Dichiaratione on Marco Polo, reporting the Persian merchant Hajji Muhammad

About 'Idolaters' of Campion, subjects of 'Daimir Can, great Emperor of the Tartars'

Keep in mind

Second-hand merchant's report. 'Daimir Can' is probably the Ming emperor ('Dai Ming Khan'), so here 'Tartars' is a loose label for the ruler of China.

Transcribed from the page image (corpus OCR partly garbled); long s and ligatures normalized.

Continue in this sourceRamusio's second volume of voyages: Marco Polo, Hayton, Barbaro and the Muscovy texts1260 to 1559 · 4 passages

Tartar raiders on the road to the Great Wall

Editorial contextThe Portuguese lay brother Bento de Goes travelled overland from India towards China in 1603 to 1605. On the last stretch he found the country between Cialis and the Chinese wall 'notorious for its Tartar raids': merchants crossed it by night in silence, and the bodies of lone Muslim travellers lay by the road. Goes adds a telling detail (in the sentence that follows this excerpt): the Tartars did not usually kill the local people, whom they treated as their servants and herdsmen and occasionally robbed of their flocks.

"The country between Cialis and the Chinese wall," Goes writes, "is notorious for its Tartar raids, so that traders always cross it in the greatest fear, sometimes even under cover of night and in the strictest silence. One often comes across the dead bodies of Mohammedans who have attempted the journey unaccompanied, though on the other hand the Tartars are not wont to kill the native population

Bento de Goes, as recorded in Matteo Ricci's Commentari and translated by C. Wessels (1924)

About Tartars (Mongol and Turkic nomads of the steppe)

Keep in mind

Goes died in China in 1607; his account survives through Ricci's reworking of his notes, so the wording is Ricci's.

Continue in this sourceJesuits crossing Tibet and 'Tartary', 1603 to 1721 (with Desideri's account of Tibet)1712 to 1727 · 12 passages

Walls and fortress towns built against the Tartars

Editorial contextWhere the Great Wall ends in the far north-west, the account explains, there was a gap of some two hundred miles through which the Tartars, shut out by the Wall, kept trying to raid China. To stop them the Chinese built two heavily fortified cities, Kanchou (Zhangye) and Suchou (Jiuquan), with picked troops and their own viceroy. Here the walls and forts are Chinese works built to keep the Tartars out.

At the western part of the kingdom of China, where it bends to the north, those famous walls come to an end, and there was a stretch of about two hundred miles through which the Tartars, shut out by the walls, often tried to break into China, and still try even now, though with less danger: for two very strongly fortified cities have been built to beat back their attacks

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Ad occiduam Sinensis regni partem, qua in Boream flectitur, celebres illi muri finiuntur, & spatium erat ducentorum fere milliariorum, quo spatio Tartari muris exclusi, saepe in Sinarum regnum excurrentes tentabant ingressum, & etiamnunc, sed minore periculo tentant: extructae sunt enim ad retundendos eorum impetus urbes duae munitissimae

Nicolas Trigault, from Matteo Ricci's commentaries (1615)

About Chinese (Ming) garrisons facing the Tartars (Mongols)

A note on this quote

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceBrother Bento de Góis and the search for Cathay1602 to 1607 · 12 passages

A wall of iron bricks bound with copper

Editorial contextSallam describes how the wall was built: foundations dug thirty cubits deep and laid in iron and copper, then two great jambs, all of iron bricks sheathed in copper, carrying a 120-cubit iron lintel. He credits the work to Dhu'l-Qarnayn, the Quran's 'two-horned' king, usually identified with Alexander. Nothing here is credited to the Turks.

The wall was built in the following way. First the ground was dug to a depth of 30 cubits and the foundations laid there, built of iron and copper up to ground level … The whole structure is made of iron bricks faced with copper, each a cubit and a half long and wide and 4 inches thick.

Working translation

Original wording

La muraille fut construite de la manière suivante. D'abord on creusa le sol jusqu'à une profondeur de 30 coudées et on y jeta les fondements qu'on construisit en fer et en cuivre jusqu'à ras de terre … Toute la construction se compose de briques de fer, revêtues de cuivre, dont chacune a une coudée et demie en long et en large sur 4 pouces d'épaisseur.

Sallam the Interpreter, as reported by Ibn Khurradadhbih (French translation by M. J. de Goeje, 1889)

About Unnamed builders credited to Dhu'l-Qarnayn (Alexander)

Keep in mind

Sallam's account as dictated to Ibn Khurradadhbih; the 'history' of the building is legend.

Continue in this sourceIbn Khurradadhbih's Book of Routes, with Sallam's journey to the Wall of Gog and Magogc. 842 to 885 · 4 passages
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Fake embassies from 'Tartar princelings'

Editorial contextAt Suzhou, the account explains, caravans from the west entered China as 'embassies' bringing tribute of jade and other goods every six years, with forged letters from their kings offering submission. The emperor paid their costs, so the posts were bought and sold. China received similar embassies from Cochinchina, Siam, the Ryukyus, Korea and some Tartar princelings, at huge cost to the treasury; Ricci thinks the officials knew it was a sham and kept it up to flatter the emperor.

when the time for the embassy comes, they forge official letters from their kings offering the King of China the homage of a vassal. The Chinese admit similar embassies from various kingdoms, from Cochinchina, Siam, the Ryukyus and Korea, and from some Tartar princelings, at an incredible cost to the public treasury; by these tricks the Chinese themselves (who are well aware of the fraud) deceive their own King

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Original wording

cum tempus legationis advenit publicas Regum suorum litteras effingunt, quibus Sinarum Regi clientelare obsequium deferunt. Similes legationes e variis regnis admittunt Sinae e regnis Caucincino, Sian, Leuchieu, Coriano, & ab aliquot Tartarorum Regulis non sine incredibili aerarii publici sumptu, quibus artibus ipsi Sinae (qui fraudem minime ignorant) Regem suum ludunt

Nicolas Trigault, from Matteo Ricci's commentaries (1615)

About Western merchants posing as envoys; minor Tartar rulers

Keep in mind

A hostile outsider's reading of the tribute system.

Continue in this sourceBrother Bento de Góis and the search for Cathay1602 to 1607 · 12 passages

A 'Tartar custom': sharing out a dead man's goods

Editorial contextAfter Goes died at Suzhou, the Muslim merchants of the caravan seized his goods, destroyed his diary (which recorded their debts) and bound his companion Isaac, threatening to kill him unless he invoked Muhammad. The account explains that among these merchants a 'Tartarea' custom had taken hold: the goods of anyone who died on the road were divided among all. Three centuries earlier Pegolotti (W116) warned that the lord of the land seized a dead merchant's goods on the Tartar road.

Among those merchants a thoroughly Tartar custom has taken hold, that the goods of merchants who die on the road are divided among them all; for this reason they bound Benedict's companion Isaac and threatened him with death unless he called on Muhammad.

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Original wording

Tartarea plane consuetudine inter Negotiatores illos invaluit, ut morientium in itinere Negotiatorum bona inter omnes dividantur, hac ex causa Benedicti Socium Isaac vinxerunt, mortem minati, nisi Mahometem inclamasset.

Nicolas Trigault, from Matteo Ricci's commentaries (1615)

About Muslim caravan merchants at Suzhou

Keep in mind

'Tartarea' can mean 'Tartar' or 'hellish' in Latin, and here probably carries both. The story comes from the Jesuit side of a dispute.

Continue in this sourceBrother Bento de Góis and the search for Cathay1602 to 1607 · 12 passages

Marco Polo's lost city of Campion

Editorial contextStrahlenberg says he asked every nation in Tartary about Marco Polo's city of Campion, shown on old maps, and found no one who had heard of it. He concludes the name was mispronounced and that it must be the city at the western entrance of the Chinese Wall, which the Tatars call Camtzi, where all caravans must stop and wait for permission to enter China.

although I made considerable inquiry among all the nations of Tartary about the name of the city of Campion, as Marco Polo and other old maps set it before us, I nevertheless found not a single one who could inform me about it from old or recent times … [the city] which lies in the mountains at the entrance of the Chinese Wall on the western side, which the Tatars call Camtzi instead of Campion

Working translation

Original wording

ob gleich bey allen Nationen in der Tatarey von dem Nahmen der Stadt Campion, wie eben uns Marcus Paulus und andere alte Mappen darlegen, ziemliche Nachfrage gethan, ich dennoch keine einzige gefunden, die mir weder aus alter noch neuer Zeit, davon Unterricht geben können … welche im Gebürge und beym Eingange der Chinaeischen Mauer Westlicher Seiten lieget, die von den Tatern in Stelle vor Campion, Camtzi … genant wird

Philipp Johann von Strahlenberg (Vorbericht, Stockholm 1726)

About Peoples of 'Tartary'

Keep in mind

The OCR of this copy is badly garbled Fraktur; the quote has been restored letter by letter from the damaged text, so check the scan.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceStrahlenberg's advance notice of his book on Great Tartary and Siberia1709 to 1722 · 9 passages

1 source and maps name this place

  1. 313–333within a century
    Sogdian Ancient Letters
    WSogdian letter writersofficial or contemporary recordW106