Written source · German

Adam Brand's journey with the Russian embassy to China

A German secretary's eyewitness account of the Russian embassy from Moscow through Siberia and Mongolia to Beijing, 1692 to 1695.

Full title Newly Enlarged Description of his Great Chinese Journey, made in 1692 from Moscow via Great Ustyug, Siberia, Dauria and through Great Tartary to China and back within three years, with a preface by Paul Jacob Marperger

Adam Brand

Read the 12 passagesOpen the original book

Adam Brand, a merchant from Lübeck, travelled as secretary to Eberhard Isbrand Ides, envoy of Peter the Great to the Kangxi emperor, from 1692 to 1695. His short journal, first printed in Hamburg in 1698 and soon translated into English and French, follows the route over the Urals to Tyumen and Tobolsk, down the Ob and across Siberia to Nerchinsk, then through Manchuria and Inner Mongolia to Beijing. He describes Voguls, Siberian Tatars, Tungus and Mongols, ruined cities along the way, and the imperial audience. This corpus copy is the enlarged 1734 Lübeck edition, with Paul Jacob Marperger's preface and added compiled chapters; the 1698 English translation and a 1699 French version are also in the corpus.

How they knew
Eyewitness
Who “Tartar” means here
Brand uses 'Tartar' very widely: the Voguls are 'the first Siberian Tartars', the Muslim townspeople of Tyumen and Tobolsk are Tartars, the Mongols are 'Mongalen oder Tartern', and the Manchu emperor Kangxi is a 'Mongal oder Ost-Tartar'.
Why read it
A brisk eyewitness who records how people lived and what they said back to him, from Vogul grave houses to a Tobolsk mosque, ruined 'Tartar' cities in Inner Mongolia and kumis at the Kangxi emperor's table.
Watch out
The 1734 edition mixes Brand's journal with compiled chapters on Russia, Tartary and China taken from books; some local histories were told to him through interpreters. The English OCR of the 1698 edition is very poor, so German pages are cited.

What it says: 12 passages

A ruined city of the Tartar king 'Utai-chan'

Editorial contextOn 10 October 1693 the caravan reached a large, old, deserted city called Taimingzinz, with two sealed towers, fallen masonry, and life-size stone statues of people and idols and huge stone lions, all carved so true to life that, Brand says, few such are found in Europe. The Chinese told him a Tartar king named Utai-chan had ruled there centuries before, until a Chinese king took it and drove the Tartar out; stone towers on the hills, they said, marked Tartar graves.

On 10 October we came to a great, old and ruined city called Taimingzinz, in which stand two towers … The Chinese told us that this place, many hundreds of years ago, when a Tartar king called Utaichan reigned there, was conquered by a Chinese king and the Tartar driven out

Working translation

Original wording

Den 10 Octobris kamen wir an eine grosse, alte und verwüstete Stadt Taimingzinz genannt, in derselben stehen 2. Thürme … Die Chineser erzehlten, daß dieser Ort vor viel 100. Jahren, als zur selben Zeit ein Tartarischer König, Utaichan genannt, allda regieret, durch einen Chinesischen König erobert, und der Tartar vertrieben worden

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Tartars (Mongols) as remembered by Chinese informants

Keep in mind

Brand saw the ruins; the story of Utai-chan is what his Chinese guides told him.

Tyumen, a walled town of Tatar traders

Editorial contextReaching Tyumen on 25 June 1692, Brand found a large town with a rampart and walls, mostly fallen into decay. Most of its people were born Tatars who had settled there, many baptised into the Russian faith and the rest Muslims, who traded far into the Kalmyk lands and Bukhara and paid tribute to the tsar. He calls them a courteous people.

we reached the town of Tyumen, a fairly large place surrounded with rampart and walls, but mostly decayed; the inhabitants of this town are mostly born Tartars who have settled here, many of whom have taken the Russian faith, the others the Muslim faith; these people carry on great trade in foreign places, such as the Kalmyk and Bukharan lands

Working translation

Original wording

gelangten wir in die Stadt Tumeen an, so ein ziemlich groß begriffener Ort, und mit Wall und Mauren umgeben, aber mehrentheils verfallen, die Einwohner dieser Stadt aber sind meistentheils gebohrne Tartarn, so sich allhier gesetzet, wovon ihrer viel den Rußischen Glauben angenommen, die andern aber den Mahometischen Glauben haben, diese Leute treiben in frembde Oerter, als in Kalmucker und Bugarien Lande, grosse Handelung

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Siberian Tatars of Tyumen

'Tartar houses' with a window of ice

Editorial contextTravelling up the Chusovaya toward the Urals, the embassy stayed in villages of the Voguls, whom Brand calls the first Siberian Tartars. He says they live in Tartar houses with a fireplace, and once the wood has burned down to coals the smoke hole in the roof is closed with a sheet of ice that lets in the daylight. They sit and sleep cross-legged on a broad bench running round the room.

who are the first Siberian Tartars, called Wogultski, and a heathen but very superstitious people … and they also live in such Tartar houses, which are however made with a fireplace; the smoke hole at the top of the roof is covered, as soon as the wood has burned to coals, with a cover of ice, through which the daylight falls in

Working translation

Original wording

welche die ersten Siberischen Tartarn so Wogultski genennet werden, und ein Heydnisches, aber dabey sehr superstitiöses Volck … wie sie denn auch in solchen tartarischen Häusern wohnen, die doch mit einem Camin gemacht, das Rauch-Loch, welches oben im Dach ist, wird so bald das Holtz zu Kohlen gebrennet ist, mit einer Decke von Eiß zu gedecket, wodurch das Tages-Licht hinein fället

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Voguls (Mansi), whom Brand calls the first Siberian Tartars

The 'city of idols' and its tower of bells

Editorial contextFour days later the embassy passed another ruined city, Burgankoron ('idol city'), said to have been home only to the highest pagan priests. In the middle stood a tall octagonal stone tower hung with countless little bells that rang in the wind; inside were thousands of small Chinese idols, and holes in its sides were stuffed with writings in Mongol or 'East Tartar' left by passing lamas.

In the middle of the city stood a tall octagonal stone tower on which hung countless little bells which, when stirred by the wind, made a very loud ringing. In this tower was an entrance, in which we found many thousands of small Chinese idols of many shapes. On the side of the tower were many holes, full of writings in the Mongol or East Tartar language

Working translation

Original wording

Mitten in der Stadt stund ein hoher steinerner achteckigter Thurm, daran unzehlich viel Glöcklein hingen, welche, wann sie vom Winde gerührt, ein überaus laut Gethön verursachten. in diesem Thurm war ein Eingang, worin wir viele 1000 kleine Chinesische Götzen, von vielerley Gestalt fanden. An der Seite des Thurms waren viel Löcher, diese lagen voll Schrifften, welche auf Mongalisch oder Ost-Tartarische Sprache geschrieben waren

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Mongols ('East Tartars') and their lamas

Show 8 more passages

A palace hall covered with felt 'in the Tartar manner'

Editorial contextDescribing the palace hall where the embassy was feasted, Brand notes a building of fired brick about 30 fathoms long with yellow glazed roof tiles bearing lions and dragons, paper windows, twelve gilded pillars and an open painted roof. One surface (the OCR word is garbled, probably the floor) was covered with felt in the Tartar manner and decorated with foliage and figures, a steppe touch in a Chinese palace.

it was a four-sided building, about 30 fathoms long and 10 fathoms wide, built of bricks, and the roof was covered with yellow glazed tiles … was covered with felt in the Tartar manner, and with foliage and figures

Working translation

Original wording

so war selbiger ein viereckigtes Gebäu, ohngefehr 30 Klafter lang, und 10. Klafter breit von Mauersteinen aufgeführet, und das Dach war mit gelben verglasurten Ziegeln bedecket … war nach der tartarischen Art mit Filtz bedecket, und mit Laubwerck und Figuren ge-

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Manchu court

Keep in mind

The noun before 'war nach der tartarischen Art' is garbled in the OCR; check the scan.

'We see so many poor Russians who believe in Christ'

Editorial contextWhen the travellers urged the Voguls to give up their 'errors' and accept Christ, they gave a sharp reply: they saw every day many poor Russians who believed in Christ and could barely earn a crust of bread, and as for salvation, they would live and die as their ancestors had. Brand adds that they neither farm nor trade and live by hunting sable and elk.

as for well-being in this life, we see daily before our eyes so many poor Russians who, though they believe in Christ, can scarcely spare a piece of bread; as for eternal welfare, they must go on living and dying as their forefathers did, whether they had believed well or badly.

Working translation

Original wording

was das zeitliche Wohlseyn anlangt, sehen wir täglich vor unsern Augen so viel arme Russen, welche, ob sie wohl an Christum glauben, dennoch kaum ein Stuck Brodt erübrigen können, was aber die ewige Wohlfahrt anlangt, müsten sie fernerhin also leben und sterben, wie ihre Vor-Eltern, sie möchten gut oder übel geglaubt haben.

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Voguls (Mansi)

Kumis in golden bowls at the emperor's feast

Editorial contextAt the Kangxi emperor's banquet for the Russian envoy, after a meal of nearly three hours, two great golden bowls of kumis, which Brand says is a Tartar drink made from mare's milk, were brought to the emperor. The envoy was called up to the throne and ordered to drain one bowl completely; the embassy staff were then served kumis too, followed by tea boiled in milk.

two great golden bowls with a drink (which in Tartar is called kumis, and is said to be made from mare's milk) were handed to the Bogdikhan, who immediately afterwards had the envoy summoned before him on his throne

Working translation

Original wording

wurden dem Bogdegan zwey grosse güldene Schalen mit einem Tranck, (welcher auf tartarisch Kumis genannt wird, und der von Pferde-Milch abgezogen seyn solle,) überreichet, welcher gleich darauf den Herrn Envoye vor sich auf seinen Thron entbiethen ließ

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Manchu court (the 'Tartar' dynasty of China)

Prayers in a Tatar mosque at Tobolsk

Editorial contextAt Tobolsk the governor's learned son took the envoy's party to a Tatar mosque. Brand describes a plain room with large open windows and carpets, the worshippers leaving their shoes at the door and sitting cross-legged in rows, a white-robed chief priest in a turban, a loud call, kneeling, and the priest looking over his right and then his left shoulder.

that he took us into a Tartar mosque, Meschet or church, which had large windows all round, all standing open; the floor was laid with carpets, with no other ornaments to be seen; the people who went in left their shoes or boots before the door and sat down in orderly rows with their feet crossed under them

Working translation

Original wording

daß er uns in eine tartarische Mosquee, Meschets oder Kirche führte, die ringsherum grosse Fenster hatte, welche alle offen stunden, der Boden war mit Tapeten belegt, ohne daß andere Zierrathen darin zu sehen waren, die Leute so hinein giengen, liessen vor der Thüre ihre Schuhe oder Bismacken stehen, und setzen sich ordentlich in gewissen Reyhen mit unter sich geschlagenen Füssen nieder

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Muslim Tatars of Tobolsk

The emperor of China as a 'Mongol or East Tartar'

Editorial contextBrand gives a close portrait of the Kangxi emperor seen at the audience, and labels him a 'Mongal or East Tartar'. Kangxi was in fact a Manchu. The confusion shows how Europeans of the 1690s used 'Tartar' as one label for the Manchu rulers of China and the Mongols.

who is a Mongol or East Tartar, brown of complexion, about 45 to 50 years old, well built, with large black eyes, an aquiline nose, a black moustache hanging over his lips but little beard on his chin, and the skin of his face much pitted by smallpox

Working translation

Original wording

welcher ein Mongal oder Ost-Tartar ist, braun von Gestalt, und seines Alters 45. biß 50. Jahr, schön von Taille und hatte grosse schwartze Augen, eine gebogne Nase, einen über die Lippen herabhangenden schwartzen Knebel-Bahrt, hingegen wenig Bahrt an dem Kinn, dabey war die Haut seines Gesichts sehr pockengrübicht

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Manchus (called 'Mongal or East Tartar' by Brand)

Keep in mind

Kangxi was born in 1654, so he was about 39, not 45 to 50; Brand's 'Mongal' is a mislabel for Manchu.

Where the name 'Tartary' came from: a river, a province or a Syriac word

Editorial contextBefore describing China, the enlarged 1734 edition inserts a compiled chapter on Tartary 'from the most approved historians'. It offers three origins for the name: a river called Tartar, a province of that name mentioned by Hayton, or a Syriac word 'Tartaroye' meaning a numerous nation. It then divides Tartary into old and new, little and great, stretching from Jesso (Hokkaido) to the Sea of Azov, Poland and Russia.

Tartary, which got its name perhaps from the river Tartar …, or according to Hayton's account from a province so called, or from the Syriac word Tartaroye, which means a numerous nation, is divided by some into old and new Tartary, likewise into little and great, or into that lying on this side and beyond Mount Imaus

Working translation

Original wording

Die Tartarey, welche etwan von dem Fluß Tartar …, oder nach Haithony Bericht von einer also genannten Provintz, oder von dem syrischen Wort Tartaroye, welches eine zahlreiche Nation bedeutet, seinen Nahmen bekommen, wird von einigen in die alte und neue Tartarey, item in die kleine und grosse, oder in dieß- und jenseits des Bergs Imaus gelegene, eingetheilet

Compiled chapter in the 1734 enlarged edition of Brand's journey (from earlier historians)

About 'Tartars' in general

Keep in mind

Book learning added to the 1734 edition, not something Brand learned on the road.

A hunting dog buried like a man, with its own little house

Editorial contextBrand watched the Voguls mourn a large hunting dog that had died suddenly. They lamented its virtues, buried it like a person with a pillow of wood under its head, and built a small wooden house six or seven feet high on four posts over its grave. He adds that this is said to be an age-old custom among them.

finally they laid him in the earth like a human being, put a piece of wood made for the purpose under his head so that he might lie softly, and afterwards built a separate little wooden house over his grave, six to seven feet high, standing on four posts

Working translation

Original wording

endlich bestätigten sie ihn gleich einen Menschen zur Erde, legten ihm ein darzu verfertigtes Holtz unter das Haupt, damit er sanft liegen möchte, und baueten nachmahls ein apartes Häuslein von Holtz, auff sein Grab, 6. biß 7. Fuß hoch, stehend auf vier Pfälen

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Voguls (Mansi)

A Mongol nun's prophecy of a war in heaven

Editorial contextNear the Great Wall Brand met Mongols or Tartars of the Dalai Lama's faith, who kept images in their houses with little pots of food and drink before them and set a white cock on the coffin at burials. Asked whom she worshipped, a Mongol nun telling her beads answered that it was the god whom 'our' God had thrust out of heaven, who would return and throw the Christians' God down.

A Mongol nun, who with a rosary in her hand kept moving her lips continually, was asked whom she worshipped; she answered: the god who was thrust out of heaven by our God, and her god would come back into heaven and throw our God down from heaven again

Working translation

Original wording

Eine Mongalische Nonne, welche, mit einem Pater Noster in der Hand, continuirlich das Maul rührete, fragte man, wen sie anbetete, sie gab zur Antwort, den Gott, welcher von unsern Gott aus dem Himmel gestossen worden, und würde ihr Gott wieder im Himmel kommen, und wieder unsern Gott vom Himmel herunter werffen

Adam Brand (Neu-vermehrte Beschreibung, Lübeck 1734)

About Mongols or 'Tartars' near the Great Wall

Keep in mind

A single conversation, probably through interpreters; the words may be garbled in translation.

The fine print

How we know

firsthand The author saw the places or people described.

firsthand observation: Brand travelled as secretary of the Russian embassy of E. Ysbrants Ides to Beijing 1692-1695

Research notes
  • 1698 first edition (Hamburg) and 1699 French/English versions exist (IA ned-kbn-all-00001456-001 French 1699; BrandAJournalFromTheMajesties English 1698); the 1734 edition adds Marperger's preface and appendices. Brand was an eyewitness but his text is far shorter than Ides.
  • 1698 Hamburg first edition not yet located as a scan; see candidates.

Why it matters

German eyewitness companion to Ides (W006) on the Moscow-Beijing overland route; title expressly routes the journey durch die grosse Tartarey, and the text names the Siberian and Transbaikal peoples encountered. Independent of Ides's own narrative (published later in Dutch).

Places named

Siberia; Dauria (Transbaikalia); Great Tartary (Mongolia); China; Great Ustyug; Tobolsk; Nerchinsk

Peoples named

Indigenous peoples of Siberia and the North Pacific
Mongols and the Mongol empire
Jurchen and Manchus (incl. the Qing as a Manchu dynasty)
Rus, Muscovy and the Russian Empire

Tunguses; Mongols; Buryats; Ostyaks; Qing China; Muscovy

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