Written source · English

John Francis Davis's The Chinese

A British China hand's 1836 survey of the Qing empire, its 'Manchow Tartar' rulers and the Mongol lands beyond the Great Wall.

Full title The Chinese: A General Description of the Empire of China and its Inhabitants

John Francis Davis

Read the 10 passagesOpen the original book

John Francis Davis (1795-1890) worked for the East India Company at Canton for some twenty years, went with Lord Amherst's embassy to Peking in 1816, and later became governor of Hong Kong. The Chinese (London, 1836) is a general description of the empire, built from his own experience, Chinese books he read, and earlier accounts such as Gerbillon, Macartney's embassy and Timkowski. Volume I, read here, covers European contact, geography (including Manchu and Mongol Tartary), history from legend to the Qing conquest, government, army, law, manners, dress and Peking's Tartar and Chinese cities.

How they knew
Part eyewitness
Who “Tartar” means here
Mostly the ruling Manchus ('Manchow Tartars', 'the Tartar dynasty', 'Tartar troops'), and also the Mongols ('Western or Mongol Tartars', the Kalkas, Ordos and Eleuths or Kalmyks) and, loosely, the Tibetans as 'Tartar races' who follow the Lamas. 'Banished to Tartary' means exile beyond the Wall.
Why read it
It shows how, by 1836, 'Tartar' in English had become a working political term: the Manchu ruling class of China with its own army, pay, punishments and city in Peking. It also gives precise, measured descriptions of the Great Wall and Peking's walls.
Watch out
Davis mixes his own observations with quotations from Jesuits and embassy books, often without clear breaks. He is openly scornful of Buddhism and of Chinese 'effeminacy'. Only volume I is in the corpus.

What it says: 10 passages

CitiesBeijing1816 to 1836

Peking's Tartar city and Chinese city

Editorial contextDavis describes Peking as two walled cities: the northern 'Tartarian, or City of Nine Gates', holding the palace and under strict military police, and the southern Chinese city, whose walls are weaker, 'like the ordinary Chinese towns', and which holds the Temples of Heaven and Agriculture. On an earlier page he notes that Amherst's party pulled bricks out of holes in the neglected north-east wall. 'Tartar city' names who lived in it under the Qing.

The Chinese town, which lies to the south of the Tartarian, or "City of Nine Gates," is not subject to the same rigid system of military police as that which contains the abode of the Emperor; and its walls and defences are inferior to those of the other, being, in fact, like the ordinary Chinese towns.

John Francis Davis (The Chinese, 1836)

About Manchu Tartars (the imperial garrison) and Chinese

Keep in mind

Davis saw Peking only briefly in 1816; much of his description comes from Barrow and Father Hyacinth.

BuildingsGubeikou, Great Wall1793 (reported 1836)

The Great Wall measured: earth, brick and blue bricks that were really burned

Editorial contextUsing Captain Parish's survey for Macartney's embassy, Davis gives the wall's make-up: an earthen core faced on both sides with masonry and brick, a platform of square bricks, 20 feet high including the parapet, 25 feet thick at the base. The bricks are bluish, which made people doubt they were fired, until old kilns were found and Dr Abel showed in 1816 that Chinese clay burns blue. The wall, he says, was a useful barrier until Chinggis Khan overran it.

The body of the wall consists of an earthen mound, retained on each side by walls of masonry and brick, and terraced by a platform of square bricks. The total height, including a parapet of five feet, is twenty feet, on a basis of stone projecting two feet under the brick-work,

John Francis Davis, summarising Captain Parish's survey (Macartney embassy)

About Chinese builders (the wall as a barrier against the Tartars)

Mongols in tents of coarse felt; a timber stockade around Manchuria

Editorial contextDrawing on Gerbillon's 1688 journey, Davis says the Mongols and Kalkas are devoted to their Lamas, live in tents of coarse felt, eat half-raw meat and value livestock over money; Timkowski adds that brick tea is their currency. Two pages earlier he describes the Manchu homeland of Mukden, where the emperors are buried, fenced not by a wall but by a timber stockade about eight feet high, wrongly drawn on some European maps as part of the Great Wall.

Entirely devoted to their Lamas, whom even the Emperor of China honours, on account of their influence over the various tribes, the Mongols live in tents of coarse felt, eat nothing but flesh half raw, and exchange their sheep and cattle for a few of the necessaries of life, having no value for money.

John Francis Davis, summarising Gerbillon (1688)

About Mongol and Kalka Tartars; Manchu homeland

Keep in mind

Second hand, from Jesuit and Russian travellers.

Daily lifeChina1644 onward

The queue: 'the most open and degrading mark of conquest'

Editorial contextAfter the Manchus took Peking, Davis writes, the Chinese were forced to shave their long hair and adopt 'the Tartar fashion of a long plaited tress, or tail', and Tartar dress, on pain of death. He reflects that changing the whole nation's costume touches every single person and is the plainest possible sign of conquest. The old Chinese costume, he notes, now survives only on the stage.

In other respects, too, they were commanded to adopt the Tartar habit on pain of death; and many are said to have died in preference to submission… an entire alteration in the national costume affects every individual equally, from the highest to the lowest, and is perhaps, of all others, the most open and degrading mark of conquest.

John Francis Davis (The Chinese, 1836)

About Manchu Tartars and conquered Chinese

Keep in mind

The sentence begins on the previous page ('The conquered Chinese were now compelled to shave the thick hair...'), n199.

Show 6 more passages

Tartar women who ride astride

Editorial contextDavis quotes the account of Macartney's embassy passing through Peking. Many women in the crowd were said to be Tartars. Their feet were not bound, their thick-soled broad-toed shoes looked clumsy next to Chinese women's tiny ones, they wore a patch of vermilion on the lower lip, and some rode horseback astride like men.

Among the spectators of the novel sight some women were observed; the greatest number were said to be natives of Tartary or of a Tartar race. Their feet were not cramped like those of the Chinese;… A few of the Tartar ladies were on horseback, and rode astride like men.

Account of Lord Macartney's embassy (Staunton), quoted by John Francis Davis

About Manchu ('Tartar') women

Keep in mind

A quotation from the 1797 embassy account, not Davis's own observation.

Mare's milk and blood soup at the emperor's feast

Editorial contextDiscussing Chinese drinks, Davis says the Tartars still show their pastoral origins in a liking for a strong spirit distilled from mutton, and that one of the soups served at the imperial banquet for Amherst's embassy at Tianjin was said to be made of mare's milk and blood. Davis was on that embassy, but he reports the soup's recipe as hearsay.

The Tartars are said still to preserve a remnant of their pastoral state, in their predilection for a strong liquor which is distilled from mutton. One of the soups, too, presented at the imperial feast conferred on the last British embassy at Tien-tsin, was said to be composed of mare's milk and blood!

John Francis Davis (The Chinese, 1836)

About Manchu Tartar court

Keep in mind

Both claims are introduced with 'said'.

Tartar soldiers paid more than Chinese

Editorial contextDavis explains the dual army. The 'trusty Tartar troops' are ranged under eight standards, yellow, white, red and blue, plain and bordered, said to be 80,000 men; the Chinese serve under the green flag. A Tartar foot soldier gets two taels a month plus rice, a Chinese only 1.6 taels without rice. He also notes that Tartars under the law are punished with the whip instead of the bamboo.

A great difference seems to exist between the pay of Tartars and Chinese. One of the former, being a foot-soldier, is allowed two taels per month, or about five-pence a day, with an allowance of rice; one of the latter, only one tael and six-tenths, without the rice.

John Francis Davis (The Chinese, 1836)

About Manchu Tartar bannermen and Chinese Green Standard troops

Keep in mind

Davis says 'seems to exist'; the figures come from report.

Kangxi kills a bear with a half-pike

Editorial contextDavis says the emperors Kangxi and Qianlong kept up 'the hardy and warlike habits of the Manchows' with great ring hunts north of the Wall, led by a small army with falconers. He quotes Gerbillon: Kangxi shot a bear with an arrow from across a valley, then dismounted and finished it with a half-pike 'used by the Manchows against tigers'. Davis contrasts this with the later emperors who kept cancelling the hunt.

The Emperor, upon this, alighting from his horse took a half-pike, used by the Manchows against tigers, and, accompanied by four of the ablest hunters armed in the same way, he approached the bear and killed him outright with a stab of his half-pike.

Jean-François Gerbillon, quoted by John Francis Davis

About Manchu emperors and their hunting army

Keep in mind

A quotation from Gerbillon's journal, not Davis's own observation.

Descended from Kublai Khan? The Manchu origin story

Editorial contextDavis explains that the 'Eastern Tartars' now called their country Manchow, 'the full region'. Earlier, as the Kin or 'golden' race, they had ruled north China before the Mongols drove them out. He then repeats a story that the last Mongol emperors, expelled by the Ming, took refuge among these Eastern Tartars and intermarried, so that the Manchu emperors descend from Kublai Khan.

When the last of the Mongols, descendants of Koblai Khan, were expelled from China by the founder of the Ming, or Chinese race, they sought a refuge among the Eastern Tartars, and from their intermarriages with the natives sprung the Bogdoi Khans, or Manchow princes, who were destined to expel the Ming. It is in this manner that the Emperors of the present dynasty derive their descent from Koblai Khan.

John Francis Davis (The Chinese, 1836)

About Manchu Tartars (the Kin or Jin 'golden race')

Keep in mind

This descent from Kublai is a European and dynastic legend, not established history; Davis presents it as fact.

Du Halde's 'lying miracle' of the earthquake

Editorial contextDavis praises the Jesuit astronomer Adam Schall, who kept his post after the Tartars took the empire, but he mocks Du Halde for padding the story with miracles. He quotes Du Halde's claim that when the regents tried to confirm Schall's death sentence, an earthquake scattered them every time, until a general pardon was granted. Davis calls this one of the 'lying miracles' with which Du Halde 'has not blushed to disfigure his work'.

this sentence was carried to the Princes of the blood and to the regent for confirmation; but, as often as they attempted to read it, a dreadful earth quake dispersed the assembly. The consternation was so great, that they granted a general pardon;

Jean-Baptiste Du Halde, quoted (and rejected) by John Francis Davis

About Manchu regents and the Jesuit Adam Schall

Keep in mind

Davis quotes it only to dismiss it. (A real earthquake did strike Beijing in 1665 during Schall's trial.)

The fine print

How we know

firsthand The author saw the places or people described.

Resident / embassy participant; synthesis

Research notes
  • Volume I verified; core China coverage is supplementary, not a travel account across all Tartary.

Why it matters

Comparative context for Qing culture and the meaning of Tartar in English accounts.

Places named

China; Qing institutions and frontiers

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