Place · region

Fergana

What the sources say here: 10 passages

The Kazakh chief who ordered prayers in a jar

Editorial contextThe Kirghiz told Wood joke stories about their Kazakh neighbours as simple folk. In one, a Kazakh chief sent to Kokand to buy Muslim prayers for his horde and was given a sealed jar of bees, to be opened by the fire in a closed tent with all the elders undressed. Wood repeats it as a comic tale, not as fact.

A jar carefully covered, containing a swarm of bees, was delivered to the dull Kazak, with instructions to his chief not to open it till all the head men of the horde were assembled. … The chief himself, literally stung to madness, swore that never again should a Mussulman's prayer issue from a Kazak kirgah.

Kirghiz storytellers, as retold by John Wood

About Kazakhs, as described by Kirghiz storytellers

Keep in mind

A folk joke told by one people about another.

Continue in this sourceLieutenant Wood's winter journey to the source of the Oxus1836 to 1838 · 13 passages
The nameFergana and Sogdiana (Uzbekistan)1141 (battle with the Qara Khitay), quoted c.1340

'Of the Tatar race': a poem about Turkish slave soldiers

Editorial contextListing places in the East, Mustawfi quotes a mocking poem about the Turkish pages of the Seljuk Sultan Sanjar, who fled before the Qara Khitay cavalry. The poet calls them swordsmen 'of the Tatar race'. Le Strange adds that Tatar is not a place-name but the name of a people. It is a glimpse of the word in Persian a century before the Mongol conquests.

Other places are Kasan, Tatar and Fay which a poet has mentioned in his verses on the Ghulams (Pages) of Sultan Sanjar, who had showed lack of bravery in their attack on the cavalry of the infidel Qara Khitay. He says: Bravo! O ye strong hearted Turkish swordsmen Of the Tatar race from Fay and Kasan

Hamdallah Mustawfi (translated by G. Le Strange, 1919), quoting a twelfth-century poem

About Turkish ghulams (slave soldiers) of Sultan Sanjar, called Tatars

Keep in mind

The poem is satire; Le Strange identifies the poet as Sharaf al-Din Kushkaki in his footnote.

Continue in this sourceMustawfi's Delight of Hearts: a geography of Mongol Iran1300 to 1333 · 4 passages
The nameFergana Valley1826 (about Babur, born 1483)

Babur: a Turk by his father, a Mongol by his mother

Editorial contextErskine explains that Babur belonged to 'both races of Tartars'. Through his father he descended from Timur, and so counted himself a Turk; through his mother he descended from Genghis Khan. Erskine adds that Babur's sympathies were entirely with the Turks and that he often speaks of the Mongols with hatred and contempt.

Baber had a close connexion with both races of Tartars, He traced up his descent on the father's side in a direct line to the great Taimur Beg, whence he always speaks of himself as being a Turk ; while by the mother's side he was sprung from Chengiz Khan, being the grandson of Yunis Khan, a celebrated prince of the Moghuls.

William Erskine, editor's introduction (1826)

About Timurid Turks and Chaghatai Mongols

Continue in this sourceThe memoirs of Babur, Timurid prince and founder of Mughal India1466 to 1533 · 16 passages
Strange talesOsh1820 to 1821 (from informants)

Solomon's rock at Osh

Editorial contextFrom informants Meyendorff heard of Takht-i-Suleiman, the rock above Osh, where tradition said Solomon had sacrificed a camel and a stone still showed the blood. Sick people lay on a flat stone there hoping to be cured. He treats the story as superstition and notes that reports of ruins there were disputed.

Tradition states that Solomon sacrificed a camel on this spot; where the blood is shewn on a stone still perfectly red. It is, however, particularly frequented by people suffering rheumatic or other pain ; who are said to be cured by extending themselves on a flat stone near the building.

Georg von Meyendorff (translated by William Monteith, 1840)

About Pilgrims of the Ferghana valley

Keep in mind

A local legend reported at second hand.

Continue in this sourceThe Russian embassy's march from Orenburg to Bukhara1820 to 1821 · 14 passages
Show 6 more passages
The nameMargilanlate 15th century

A Moghul khan with a full beard and a Tajik face

Editorial contextA Muslim scholar expected Yunus Khan, as a 'Moghul', to be a beardless desert Turk, and was surprised to find an elegant man with a full beard and a Persian-looking (Tajik) face. The editor uses the story to show how far the ruling Moghul families had mixed with their Turkic and Persian neighbours.

I had heard that Yunus Khan was a Moghul, and I concluded that he was a beardless man, with the ways and manners of any other Turk of the desert. But when I saw him, I found he was a person of elegant deportment, with a full beard and a Tajik face

Maulana Muhammad Kazi, as reported by Mirza Haidar Dughlat (translated by E. Denison Ross, 1895)

About Yunus Khan of the Moghuls

Keep in mind

The editor's racial reading ('Aryan') belongs to his time, not to the source.

Continue in this sourceThe Tarikh-i-Rashidi: a Moghul prince's history of Central Asia1466 to 1566 · 12 passages

A mountain chain that crosses 'the land of the Tatars'

Editorial contextTracing the great mountain chain that ends in Syria, al-Umari starts it in China at the encircling ocean and says it cuts across 'the land of the Tatars' along its mines before reaching Fergana. Here 'land of the Tatars' is simply the Mamluk name for Mongol-ruled inner Asia, much as Europeans used 'Tartary'.

Its beginning is in the east, in China, at the Encircling Ocean. It cuts across the land of the Tatars, along its mines, until it reaches Farghana.

Working translation

Original wording

فإن أوله بالمشرق من الصين من البحر المحيط . فيقطع بلاد التتر على معادنها إلى أن يأتى فرغانة

al-Umari (Arabic text ed. Ahmad Zaki Pasha, Cairo 1924)

About Tatars (Mongol-ruled inner Asia)

A note on this quote

Transcribed from the page image (corpus OCR is partly garbled); vowel marks omitted.

Continue in this sourceal-Umari's Routes of Insight: a Mamluk encyclopedia of the known worldc. 1300 to 1340 · 4 passages

Andijan: a stone-faced moat and three gates

Editorial contextBabur begins his memoirs with his own kingdom of Fergana. Its capital Andijan was, he says, the largest fortress in Transoxiana after Samarkand and Kesh, with three gates, a citadel on the south, a stone-faced moat circled by a pebbled road, and suburbs all round. Its people were all Turks and spoke the same Turki that poets wrote in.

In Maweralnaher, after the fortresses of Samarkand and Kesh, none is equal in size to Andejan. It has three gates. The citadel is situated on the south of the city. … Around the fortress, on the edge of the stone-faced moat, is a broad highway covered with pebbles. All round the fort are the suburbs

Babur (translated by John Leyden and William Erskine, 1826)

About Turks of Fergana

Continue in this sourceThe memoirs of Babur, Timurid prince and founder of Mughal India1466 to 1533 · 16 passages

Turks and Kipchaks versus the Kirghiz

Editorial contextNear Andijan, Izzet Ullah passes the spring and summer pastures of the Turks and Kipchaks, some 10,000 to 12,000 families, whom he admires as prosperous, well dressed and soldierly. He is scornful of the poorer Kirghiz. A page earlier he notes 'many Tartar stations' where herds of horses graze, and just after this he meets Kalmaks who 'are Musalmans', a surprise since most Kalmyks were Buddhist.

the adjacent country is divided into the pasture grounds of the Turks and Kapchaks… These two tribes amount here to 10,000 or 12,000 families: they are a strong good-looking people, apparently in a prosperous condition, well dressed, and of military bearing, and present a striking contrast to the Kirghizes, who are a mean-looking race, ill-fed, housed, and clothed,

Mir Izzet Ullah (translated by H. H. Wilson)

About Turks, Kapchaks (Kipchaks), Kirghiz and Muslim Kalmaks

Keep in mind

His judgement of the Kirghiz is a townsman's prejudice.

Continue in this sourceMir Izzet Ullah's journey from Kashmir to Bukhara1812 to 1813 · 11 passages

Ferghana: walled cities, rice, wine and blood-sweating horses

Editorial contextIn contrast to the Xiongnu, Zhang Qian reported that the people of Dayuan (Ferghana) were settled farmers growing rice and wheat, made grape wine, and bred fine 'blood-sweating' horses descended from 'heavenly horses'. They had walled cities and houses, some seventy towns large and small, and several hundred thousand people. The same chapter labels the Wusun, Kangju and Yuezhi as 'moving nations' (行國).

Their custom is to stay settled on the land; they plough fields and grow rice and wheat. They have grape wine. They have many fine horses; the horses sweat blood, and their ancestors were the offspring of heavenly horses. They have walled cities and houses; the towns under them, large and small, number over seventy, and the people several hundred thousand.

Working translation

Original wording

其俗土著,耕田,田稻麥。有蒲陶酒。多善馬,馬汗血,其先天馬子也。有城郭屋室。其屬邑大小七十餘城,眾可數十萬。

Sima Qian, Shiji ch. 123, from Zhang Qian's report (Kanseki Repository text)

About Dayuan (people of Ferghana, reported by Zhang Qian)

Keep in mind

Zhang Qian's report as edited by the court historian; 'heavenly horses' is a legend he passes on.

Continue in this sourceThe Han histories on the Western Regions and the steppe199 to 100 BCE · 2 passages

Felt tents pitched beside a domed tomb

Editorial contextCrossing the mountains west of Kashgar in deep winter, Izzet Ullah notes Kirghiz felt tents lining the road (p. 321). At the stage called Mizar Gumbaz he found a domed building with Kirghiz tombs and the living Kirghiz camped in tents beside it: permanent structures for the dead, portable ones for the living.

Mizar Gumbuz, … west by north, eight hours. A building with a cupola and Kirghiz tombs; their tents were also pitched near the building; supplies plentiful;

Mir Izzet Ullah (translated by H. H. Wilson)

About Kirghiz

Continue in this sourceMir Izzet Ullah's journey from Kashmir to Bukhara1812 to 1813 · 11 passages

On the old maps

Maps that name Fergana.

3 sources and maps name this place

  1. 1500–1533within a century
    Memoirs of Zehir-ed-din Muhammed Baber
    WZahir al-Din Muhammad BaburfirsthandW074
  2. 1828–1836a range
  3. 1843exact year
    Iran und Turan
    MFriedrich von StuelpnagelcompilationM067