Place · river

Dnieper

What the sources say here: 7 passages

A Tatar commander buried alive in a Polovtsian kurgan

Editorial contextWhen Prince Mstislav crossed the Dnieper and beat the Tatar vanguard, the survivors fled with their commander Gemyabeg into a Polovtsian kurgan (burial mound). Unable to hold out, they buried him alive in the earth to save his life. He was found, and the Polovtsy begged him from Mstislav and killed him. The steppe was already dotted with mounds that the chronicler credits to the Polovtsy.

and the rest of them fled with their commander Gemyabeg into a Polovtsian kurgan, and there they could not hold out, and they buried their commander Gemyabeg alive in the earth, wishing to save his life; and there they found him, and the Polovtsy, having begged him from Mstislav, killed him.

Working translation

Original wording

а прокъ ихъ въбѣже съ воеводою своимъ Гемябегомъ въ курганъ Половьчьскыи, и ту имъ не бы мочи, и погребоша воеводу своего Гемябега жива въ земли, хотяще животъ его ублюсти, и ту й налѣзоша, испросивъше Половьци у Мьстислава, и убиша й.

Novgorod First Chronicle (PSRL vol. 3, 1841)

About Tatars (Mongol vanguard) and Polovtsy (Cumans)

Continue in this sourceThe Novgorod First Chronicle: the Tatars arrive1016 to 1447 · 12 passages

Stone statues on the steppe that today's Tartars know nothing about

Editorial contextShe examined upright stone figures scattered over the steppe, each carved with a man's or woman's bust. From their dress and faces she judges them 'Tartar workmanship' of Kalmyk or Hun type, but notes that the living Tatars know nothing of them and she cannot tell whether they marked graves or grazing bounds. Matthew Guthrie adds a whole appendix on them.

They are standing perpendicularly in the ground, bearing each the bust of a man or woman tolerably sculptured for Tartar workmanship; which there can be no doubt of their being, from the particular dress in which they are represented, and the marked features of the Calmouks, or Huns. But whether these rude monuments of antiquity (for the present race of Tartars know nothing about them,)…

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Ancient steppe nomads; Nogai Tatars

Keep in mind

Attribution by dress and 'features' is guesswork; these stone figures (kamennye baby) belong to several earlier steppe peoples.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

The Tatar envoys: 'we have not taken your towns'

Editorial contextBefore the Kalka battle the Tatars sent envoys to the Rus princes, who had allied with the Polovtsy (Cumans). They said they had not touched Rus land, towns or villages and had come against 'our slaves and grooms, the pagan Polovtsy'. The princes killed the envoys. The chronicle records the Mongol claim that the steppe nomads were their runaway subjects.

we hear that you are coming against us, having listened to the Polovtsy; but we have not taken your land, nor your towns, nor your villages, nor have we come against you; but we have come, sent by God, against our slaves and grooms, the pagan Polovtsy.

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Original wording

се слышимъ, оже идете противу насъ, послушавше Половьць, а мы вашеи земли не заяхомъ, ни городъ вашихъ, ни селъ вашихъ, ни на васъ придохомъ; нъ придохомъ, Богомъ пущени, на холопы и на конюси свое, на поганыя Половчь.

Novgorod First Chronicle (PSRL vol. 3, 1841), reporting the envoys' words

About Tatar (Mongol) envoys to the Rus princes

Continue in this sourceThe Novgorod First Chronicle: the Tatars arrive1016 to 1447 · 12 passages

Eight-sided domed tombs the Russians called ‘Tatar mosques’

Editorial contextNear the new fortress of Nikitinskaja on the Konka, three old buildings stood at the mouth of the Sherebez stream, and Russians called them Tatarskije Metscheti, ‘Tatar mosques’. Güldenstädt judged them tombs of Tatar murzas who had camped here with their hordes, just like the buildings at Madshar. They were eight-sided with round domes, built of cut blocks of the local oolite stone, with doors facing south. Nearby lay the ruin of a larger building lined inside with green and black marble, probably a real mosque.

In their manner of building they are exactly like those at Madschary, and quite certainly nothing other than mausolea of some Tatar murzas who stayed with their hordes at these places convenient for camping. These buildings are eight-sided with a round dome, built of a fine oolite (roe-stone, meconites) cut into ashlar blocks, which is the local rock here.

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Original wording

Sie sind in der Bauart denen bei Madschary völlig gleich, und ganz gewis nichts anders als Mausoläen einiger tatarischen Mursen, die mit ihren Horden, an diesen zum campiren bequemen Oertern, sich aufgehalten haben. Diese Gebäude sind achtseitig mit einer runden Kuppel, aus einem zu Quadersteinen gehauenen feinen Roggenstein oder Meconites, der hier die Bergart ist, aufgeführt.

Johann Anton Güldenstädt (ed. P. S. Pallas, 1791)

About Tatar murzas (nobles), in Güldenstädt's view

Keep in mind

On the same page Güldenstädt ascribes the nearby kurgans (some with brick vaults) to Nogais as well, and Pallas adds a footnote: more probably the ancient Slavs of the region.

Continue in this sourceGüldenstädt's travels through southern Russia and the Caucasus1768 to 1775 · 13 passages
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Not grey wolves but the pagan Tatars: the 'Khinova' comes to Rus

Editorial contextThe poet builds the Horde's approach from omens: creaking carts between the Don and the Dnieper, the 'Khinova' marching on the Russian land, grey wolves howling by the river Mecha. Then he turns the image: those were not grey wolves but the pagan Tatars, come to take the whole Russian land. Sreznevsky's commentary suggests 'Khinova', an old poetic name for steppe enemies also used in the Lay of Igor, may hide the name of the Huns.

The Khinova is marching on the Russian land. Grey wolves are howling; by the river Mecha they mean to cross into the Russian land. Those were not grey wolves: the pagan Tatars have come, they mean to pass through making war and take the whole Russian land.

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Original wording

Идетъ Хинова на Рускую землю. Сѣріе волци воютъ, на рѣкѣ хотятъ на Мечи поступити въ Рускую землю. То ти были не сѣріе волци, придоша поганые Татарове, хотятъ проити воюючи, взяти всю землю Рускую.

Zadonshchina (Kirillo-Belozersk text), ed. I. I. Sreznevsky, 1858

About Golden Horde army of Mamai (Tatars)

Keep in mind

Poetic imagery. The manuscript reads 'хинела'; 'Хинова' is Sreznevsky's correction (footnote on the same page), and the Huns etymology is his guess (commentary, n54 p.49).

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Continue in this sourceZadonshchina: the Russian poem of the battle of Kulikovo1380 · 4 passages
CitiesLower DnieperAbout 1600 to 1627

Mamai's Sarai and Uslam's little towns on the Dnieper

Editorial contextOn the lower Dnieper the book lists a little town called 'Mamai's Sarai' (palace), and below it 'Uslam's little towns', while along the Konskie Vody stand '7 keshens of Tatar mosques'. The first name ties the place to Mamai, the 14th-century Horde commander defeated at Kulikovo. The clerks record the ruins as Tatar but say nothing more about who built them or when.

And on the right side of the Konskie Vody, 60 versts from the Dnieper, are 7 keshens of Tatar mosques. … And below the Moskovka, on the Crimean side, 50 versts, on the Dnieper is the little town of Mamai's Sarai. And 50 versts below Mamai's Sarai, on the Dnieper, are Uslam's little towns.

Working translation

Original wording

А по правой сторонѣ Конскихъ-водъ, отъ Днѣпра 60 верстъ, 7 Кешеней Татарскихъ мечетей. … Да ниже Московки, съ Крымской стороны 50 верстъ, на Днѣпрѣ городокъ Мамаевъ-сарай. А ниже Мамаева-сарая 50 верстъ, на Днѣпрѣ Усламовы городки.

Book of the Great Map (1627), ed. Yazykov (1838)

About Tatars (named after the Horde leader Mamai)

Keep in mind

The book gives names only; 'keshen' is the Turkic word for a domed tomb.

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Continue in this sourceThe Book of the Great Map: Muscovy's road book of the steppec. 1627 · 12 passages

Rafts towed by swimming horses

Editorial contextTravelling to Kaffa with a Lithuanian embassy escorted by Crimean Tatar horsemen, Contarini had to cross the broad river dividing Russia from Tartary. The Tatars built a raft of lashed timbers and branches, then swam their horses across holding their necks, with the raft tied to the horses' tails. He thought he had never been in greater danger.

the Tartars began to cut timbers, which they tied together, and covered with branches to form a raft, and our things being placed on it the Tartars entered the river holding on to their horses' necks, while our raft was attached to their tails by cords. Thus mounted, the horses were driven across the river, which we passed by the help of God.

Ambrogio Contarini (translated by S. A. Roy, 1873)

About Crimean Tatars (escort sent by the khan)

Keep in mind

The text does not name the river; the Dnieper is the likely crossing on this route.

Continue in this sourceTwo Venetians among the Tatars: Barbaro at Tana and Contarini at Astrakhanc. 1436 to 1479 · 19 passages

1 source and maps name this place

  1. 1521exact year
    Book on Navigation
    MPiri ReiscompilationM092