Place · steppe

Nogai steppe

What the sources say here: 10 passages

A Tartar house like a giant poultry basket

Editorial contextOn his first night among the Nogais, de Tott is given a brand-new felt tent (oba) and inspects how it is made: a circular lattice wall, a dome open at the top, and a covering of camel-hair felt. On the next page he admires the lattice joined with rawhide and learns that the tent was part of a new bride's dowry.

I employed myself, in the mean time, in examining the structure of my Tartar house. It was like a large poultry basket, built in lattice work, and formed in a circular inclosure, over which was a dome, open at the top; a felt of camel's hair covered the whole on the outside, and the hole at the top, intended occasionally as a vent-hole for the smoke.

Baron de Tott (English translation, 1785)

About Nogai Tatars

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

Stone statues on the steppe that today's Tartars know nothing about

Editorial contextShe examined upright stone figures scattered over the steppe, each carved with a man's or woman's bust. From their dress and faces she judges them 'Tartar workmanship' of Kalmyk or Hun type, but notes that the living Tatars know nothing of them and she cannot tell whether they marked graves or grazing bounds. Matthew Guthrie adds a whole appendix on them.

They are standing perpendicularly in the ground, bearing each the bust of a man or woman tolerably sculptured for Tartar workmanship; which there can be no doubt of their being, from the particular dress in which they are represented, and the marked features of the Calmouks, or Huns. But whether these rude monuments of antiquity (for the present race of Tartars know nothing about them,)…

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Ancient steppe nomads; Nogai Tatars

Keep in mind

Attribution by dress and 'features' is guesswork; these stone figures (kamennye baby) belong to several earlier steppe peoples.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Felt tents on carts, as in Herodotus

Editorial contextLeaving the Crimea, the party came on a few nomad tents: round, about four feet high and eight feet across, covered in rushes and thick felt, with a smoke-hole and a banner marking the horde. She notes they ride on carts called kibitkas, just like the cart-dwelling Scythians of Herodotus, and that women live in separate tents.

the very tents that I have been describing, called Kabitkies, are placed on carts of the same name, and drawn with their inhabitants from one grazing ground to another, as the difference of season, or a want of pasture for their numerous flocks, demands a change of place. The women are kept in separate tents pitched near those of the men

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Nogai Tatars

Keep in mind

The link to Herodotus's Scythians is a learned comparison, not evidence of descent.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Supper cooked by the best cook of the horde

Editorial contextCurious about Nogai food, de Tott watches a young cook stir roasted millet flour into boiling water, then crumble in balls of salted, dried mare's-milk cheese until the mixture turns to a dough he turns out by hand. He liked the dish better than expected, but admits he could not bring himself to enjoy the mare's milk.

he then asks for one of the white balls, which was cheese, made of mare's milk, saturated with salt, and dried… he then draws out his flat knife, empties the kettle on his hand, and presents me with a cylinder of puff-paste in a spiral form. I was anxious to taste it, and was really better pleased with the mess than I expected.

Baron de Tott (English translation, 1785)

About Nogai Tatars

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages
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Nogais, Cheremis, Mordvins and 'Chircasses': other 'Tartars'

Editorial contextFletcher files several quite different peoples under 'Tartar': the Nogais (the best warriors, but the most savage), the Cheremis (actually the Finnic-speaking Mari), the Mordvins (also Finnic) and the 'Chircasses'. He says they differ more in name than in way of life, except the Chircasses, who border south-west towards Lithuania, follow Polish fashions, are far more 'civil', and are partly subject to the king of Poland and Christian. That description fits the Dnieper Cossacks, whom Russians called Cherkasy, better than the Circassians of the Caucasus.

There are divers other Tartars that border upon Russia, as the Nagais [Nogais], the Cheremissens, the Mordwites, the Chircasses, and the Shalcans, which all differ in name more then in regiment or other condition from the Chrim Tartar, except the Chircasses

Giles Fletcher (1591; ed. E. A. Bond, 1856; bracketed words are Bond's)

About Nogai, Cheremis (Mari), Mordvins, 'Chircasses' (probably the Dnieper Cossacks, Russian Cherkasy)

Keep in mind

A good example of 'Tartar' as a catch-all: the Mari and Mordvins are not Turkic peoples at all, and the Christian 'Chircasses' near Lithuania were probably Cossacks.

Continue in this sourceFletcher's Russe Common Wealth and Horsey's Travels1566 to 1599 · 13 passages

Villages of felt tents strung along the valleys

Editorial contextAfter defining 'Little Tartary' (Crimea, the Kuban, part of Circassia and the steppe between Russia and the Black Sea) on the previous page, de Tott contrasts the settled Tatars of the Budjak and Crimea, who live in villages, with the Nogais, who have only felt tents. Yet the Nogais are not aimless wanderers: their tents stand in single lines along valleys, forming 'villages' tens of leagues long that mark out each horde.

The latter province, called at present the Boudjak, is inhabited by Tartars settled in villages, as well as those of the peninsula, but the inhabitants of the three other provinces have only tents made of felt, which they remove at pleasure… their tents ranged along them in one line, form a kind of villages

Baron de Tott (English translation, 1785)

About Nogai Tatars; Budjak and Crimean Tatars

Keep in mind

The exact length he gives for these tent-villages is damaged in the OCR.

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

The Nogais: a splinter of the Golden Horde

Editorial contextCrossing the Nogai steppe she explains the horde's name: the Nogais split from the Golden Horde under a leader called Nogai, which, she suggests, let them escape Timur's destruction of the Horde in the 1380s and 1390s. She adds that Russian rule has greatly changed them since earlier travellers' accounts.

The Nogay Tartars, who have wandered for some ages in this desert (a part of the primitive or little Scythia of the ancients), were originally a subdivision of the famous golden horde placed in the Kaptchak by the conqueror Zingis Chan, (properly Tschinghis), who, on some quarrel among themselves, separated from the main body of their nation, under a chief or general named Nogay

Maria Guthrie (letter, translated by Matthew Guthrie, 1802)

About Nogai Tatars

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Siberia, the Nogays and a coin-minting town on the Irtysh

Editorial contextFollowing 'Lorenzo' again, the Cihannuma says the Nogay Tatars are subject to the Crimean khans, that north of them lived the Bulghars, and north of the Bulghars lies the land of Siberia, mostly forest, where some Nogay Tatars live. There is a town there called Hanam, very prosperous and famous for trade, where jewels are sold, and Tatars of Cathay and Muscovites gather to trade. It gives an Ottoman reader a Siberia of towns and markets, not an empty waste.

North of the Bulghar people lies the land of Siberia; most of it is forest, and some of the Nogay Tatars live there. They have a city called Hanam, very prosperous and famous for trade.

Working translation

Original wording

بولغار قومندن شماله سیبریا اولکه‌سی دوشر اکثری اورمانلقدر ونوغای تاتارلرینك بعضی انده ساکن اولورلر وهمه خانام برشهرلری وار غایت معمور وتجارتله مشهوردر

Katib Celebi, Cihannuma (Muteferrika print, Istanbul 1732)

About Nogay Tatars, Siberian Tatars ('Kesellu' Tatars), Bulghars

Keep in mind

Compiled from European atlases; the town names are garbled forms of names on Western maps.

Transcribed from the page image (corpus OCR of this facsimile is garbled).

Continue in this sourceKatib Celebi's Cihannuma: an Ottoman geography of Asia (printed 1732)c. 1650 to 1730 · 4 passages

A Nogai prince in a little clay town

Editorial contextAn Italian merchant told her he had crossed the Nogai steppe and was welcomed by the Nogai chief Beyazet Beg, who lived in a small clay-built town and ate mostly milk, koumis and mutton. Trying to please a European, the prince served an 'Italian' feast so strange that the guest slipped out to be sick, and promised a French one next day.

He said, he found their chief named Beyazet Beg, i. e. Prince Bajazet, dwelling in a little town built with clay, on the lake and rivulet Bolotchik… This Tartar prince, who lives like his Scythian ancestors… principally on milk and its preparation koumis (which constitutes the food, wine, and brandy of the Tartars), with occasionally the flesh of his flocks

Maria Guthrie (letter, translated by Matthew Guthrie, 1802), reporting an Italian merchant of Kherson

About Nogai Tatars

Keep in mind

Second-hand story from a merchant.

Continue in this sourceMaria Guthrie's letters from a tour of the Crimea1795 to 1796 · 15 passages

Dung fuel, millet and a whole sheep at one sitting

Editorial contextCrossing treeless plains, de Tott explains that the Nogais burn cakes of dung kneaded with sandy earth. He reports (as hearsay) that they had uprooted the old forests so no enemy could surprise them. Their everyday diet is millet and mare's milk, yet a Nogai could eat a whole sheep for a wager.

each family carefully collects the dung of the cattle, which they knead with a sort of sandy earth, and produce a turf which unfortunately smokes the Tartars more than it warms them. No people live more soberly. Millet and mares milk are their usual diet… A Noguais might lay a wager that he eat a whole sheep, and win his wager, without having an indigestion.

Baron de Tott (English translation, 1785)

About Nogai Tatars

Keep in mind

The claim that the Nogais tore up the forests is something he was 'assured' of, not something he saw.

Continue in this sourceBaron de Tott's memoirs of the Crimean Tatar court1750 to 1779 · 15 passages

On the old maps

Maps that name Nogai steppe.

9 sources and maps name this place

  1. 1517exact year
  2. c. 1526–1530approximate
    Nikon Chronicle
    WCompiled under Metropolitan DaniilcompilationW165
  3. 1562exact year
  4. 1562exact year
  5. 1564–1565a range
    History of the Kazan Tsardom
    WAnonymousmixedW166
  6. 1570exact year
  7. 1578exact year
    Description of European Sarmatia, including Muscovy and part of Tartary
    WAlessandro Guagnini of Veronaclaimed or disputedW231
  8. c. 1579approximate
  9. 1602exact year
    Compendium of Chronicles
    WQadir Ali Beg JalayircompilationW216