Place · region

Bashkiria

What the sources say here: 9 passages

A walled Tatar burial chapel on the Dema steppe

Editorial contextIn the middle of a large old cemetery near the Dema river, Georgi measured a masonry burial chapel that the Tatars call astana. It was square, built of sandstone and limestone slabs laid in mortar, about 4 fathoms across, and its vault had long since fallen in, so that a bird-cherry tree had grown inside. He had the local mullahs read its Arabic and Tatar inscription, which gave a death date in the year 744 of the Hijra.

Almost in the middle of the burial ground stands a walled burial chapel, which the Tatars call astana. It is built square of sandstone and limestone slabs with mortar, exactly square. Inside it measures 4 fathoms across … One fathom above the floor, in the corners, rise the [supports] that carried the vault, which however fell in long ago

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Fast mitten auf dem Begräbnißplatze steht eine gemauerte Begräbnißkapelle, die die Tataren Astana nennen. Sie ist von Sand- und Kalkfliesen viereckig mit Mörtel aufgeführet, genau viereckig. Im Lichten hat sie 4 Klafter im Durchmesser … Ein Klafter über dem Fußboden setzen in den Ecken die … an, welche das Gewölbe trugen, daß aber vorlängst eingestürzet

Johann Gottlieb Georgi

About Tatars (old Muslim burials, read by local mullahs)

Keep in mind

Some words on this page are lost in the scan; the inscription itself is printed on the next leaf, whose OCR is unreadable.

Continue in this sourceGeorgi's travel journal from Lake Baikal to Kazan1772 to 1774 · 11 passages

A whitewashed stone tomb with an eight-sided roof

Editorial contextGeorgi describes a village named Tirma after an old Tatar tomb building (tirma) that still stood nearby. It was built of stone, square inside and 4 fathoms across, well vaulted and whitewashed within, with the vault serving as an eight-sided roof ending in a point. Just before this, on the same page, he watched visiting mullahs wash in a lake, take off their boots and pray at the older tomb, and heard them reckon it at 434 years old.

This tirma stands 1 verst below the village, on the left bank of the Slak, on a hill. It is built of stone, square, 4 fathoms across inside, well vaulted and whitewashed inside. The vault is also the roof, which is eight-sided and ends in a point.

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Diese Tirma steht 1 Werst unter dem Dorfe an der Linken des Slaks auf einem Hügel. Sie ist von Steinen aufgeführet, viereckig, im Lichten 4 Klafter im Durchmesser, gut gewölbt und inwendig weiß getünchet. Das Gewölbe ist zugleich das Dach, daß achteckig mit einer Spitze ausläuft.

Johann Gottlieb Georgi

About Tatars (old tomb, near a Meshcheryak village)

Continue in this sourceGeorgi's travel journal from Lake Baikal to Kazan1772 to 1774 · 11 passages

Bashkir summer evenings on kumys

Editorial contextIn summer the Bashkirs lived almost entirely on soured mare's milk. The men, with little to do, went from yurt to yurt emptying the milk skins in cheerful talk, and kumys was strong enough that on warm summer evenings nearly all the men were drunk. The same page says a bride was paid for in livestock: the author saw a young wife who had cost 200 head, namely 60 horses, 40 cows and 100 sheep.

In summer they live almost only on soured mare's milk (kumys), and as they are idle, the men go in company from one yurt to another and empty the milk skins amid cheerful conversation. Yet kumys has so much spirit that on warm summer evenings one finds nearly all the men drunk.

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Sie leben des Sommers fast einzig von gesäuerter Pferdemilch (Kumiß), und da sie müßig sind, gehen die Mannsleute in Kosch von einer Jurte zur andern und leeren die Milchschläuche unter fröhlichen Gesprächen aus. Der Kumiß hat doch so viel Geist, daß man an den warmen Sommerabenden fast alle Mannsleute betrunken findet.

J. P. Falck, arranged and supplemented by J. G. Georgi (1786)

About Bashkirs

A note on this quote

OCR normalized (checked against the page image; the OCR text is badly garbled).

Continue in this sourceFalck's contributions to the topography of the Russian Empire1768 to 1774 · 8 passages

Tatar songs 'like the Scottish Highlanders''

Editorial contextPallas dismisses Mongol music as wailing and inharmonious and claims the Mongols passed this 'corrupted taste' to the Crimean Tatars, outdone only by Nogai songs. By contrast, he says, the Kazan Tatars, the Bashkirs and the 'unmixed' Siberian Tatars have quite tolerable melodies, much like the songs of the Scottish Highlands. He adds that the Mongols can write down music in Tibetan letters with lines showing rising and falling notes.

the Mongols have passed on this same corrupted taste to the Crimean Tatars, whose miserable screeching is far surpassed by the Nogai songs, whereas the Kazan and Bashkir, and also the unmixed Siberian Tatars, have quite tolerable melodies, which very much resemble the songs of the Scottish Highlanders.

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eben diesen verdorbenen Geschmack haben die Mongolen den Krymischen Tataren mitgetheilt, deren elendes Geschrey, durch die Nogaischen Gesänge noch weit übertroffen wird, da doch die Kasanischen und Baschkirischen, wie auch die Sibirischen unvermischten Tataren ganz erträgliche Melodien haben, welche sehr nach den Gesängen der Schottischen Hochländer arten.

Peter Simon Pallas (Sammlungen historischer Nachrichten über die mongolischen Völkerschaften, part 2, 1801)

About Crimean, Nogai, Kazan, Bashkir and Siberian Tatars; Mongols

Keep in mind

A personal and prejudiced judgement of taste, not a description of how the music works.

Continue in this sourcePallas's historical collections on the Mongol peoples1769 to 1773 · 6 passages
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Bashkirs, 'the shaven heads'

Editorial contextErman argues that the Bashkirs are the 'bald-headed' Argippaei described by Herodotus, and that Herodotus's travellers mistook their shaved heads for natural baldness. He rejects the usual explanation of the name Bashkir as 'bee-head' and offers his own: bash (head) plus a word for shaven, so 'shaven heads'.

Thus, we shall render the gentile name, Bashkir, as written by the Russians Bashkuirtsi, by its natural synonym, shaven heads

Adolph Erman (translated by W. D. Cooley, 1848)

About Bashkirs

Keep in mind

Learned speculation. The origin of the name Bashkir is still debated, and 'shaven heads' is not generally accepted.

Continue in this sourceAdolph Erman's scientific travels across Siberia1828 to 1829 · 17 passages

Bashkirs who live on honey, game and fish

Editorial contextAlong the Belaya and Ufa rivers up to the Ural mountains, the book says, 'all live Bashkirs', and they feed on honey (from forest beekeeping), game and fish, and have no ploughland. It is a one-line ethnographic note from the frontier, about a Turkic people that western maps often put under 'Tartary'.

And from the mouth of the river Belaia Voloshka, upstream and along the river Ufa, on both sides as far as the Aral'tova mountain and beyond, all live Bashkirs, and their food is honey, game and fish, and they have no ploughland.

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А отъ устья рѣки Бѣлыя-Воложки, съ верхъ и по рѣкѣ по Уфѣ, по обѣимъ сторонамъ и до Аральтовы горы и далѣе, все живутъ Башкиры, а кормля ихъ медъ, звѣрь, рыба, а пашни не имѣютъ.

Book of the Great Map (1627), ed. Yazykov (1838)

About Bashkirs

A note on this quote

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceThe Book of the Great Map: Muscovy's road book of the steppec. 1627 · 12 passages

Hundreds of graves marked with family signs

Editorial contextOn a high steppe field Georgi found an old burial ground of 400 to 800 graves, neither raised nor fenced, marked by upright cut sandstones. Most stones carried only the dead person's personal mark, the tamga, which people used instead of signing their name; broader stones added an Arabic prayer and the year of death. With his own mullah and those of nearby villages he had many epitaphs read.

400 to 800 graves marked with gravestones. The graves themselves are neither raised nor enclosed. … Most of these [stones] are four-sided or somewhat flat sandstones cut like columns … on most of them only the hand-mark (Tatar tamga) is carved, which the dead person used [to use] instead of signing his name

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400 bis 800 mit Grabsteinen gezeichnete Gräber. Die Gräber selbst sind weder erhoben, noch eingefaßt. … Diese bestehen der grössesten Zahl nach aus säulenförmig gehauenen, vierseitigen oder etwas platten Sandsteinen … den mehresten ist blos da Handzeichen (Tatarisch Tamgar) dessen sich der Verstorbene statt der Unterschrift des Namens zu bedienen

Johann Gottlieb Georgi

About Tatars

Keep in mind

The OCR reads 'Tamgar'; the word is the Turkic tamga, a clan or personal mark.

Continue in this sourceGeorgi's travel journal from Lake Baikal to Kazan1772 to 1774 · 11 passages

Cave spirits that steal Tatar calves

Editorial contextThe Tatars who guided Lepekhin to the warm caves near Tabynsk would not go near the entrance, let alone inside. They told him that spirits lived in the caves and often dragged calves and small livestock down the holes, and many swore they had seen the spirits, in human shape, hauling Tatar cattle inside. Lepekhin blames 'old wives' chatter' and goes in anyway.

The Tatars did not dare go near the cave, … and told us incredible fables about the spirits living in these caves, which besides frightening them also did them harm, often dragging calves and other small livestock into the holes that lead inside; they assured us that many of them had been eyewitnesses of how the spirits, in human shape, had hauled the Tatars' cattle in.

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Original wording

Die Tatarn getrauten sich nicht nahe an die Höle zu treten, … und erzählten uns unbegreifliche Fabeln, von den in diesen Hölen wohnenden Geistern, welche außer der Furcht ihnen auch Schaden zufügten, indem sie nicht selten Kälber und anderes kleines Vieh in die hineinführenden Löcher zögen; sie versicherten uns viele von ihnen wären Augenzeugen davon gewesen, wie die Geister in Menschengestalt der Tatarn Vieh hineingeschleppt hätten.

Ivan Lepekhin (German translation, 1775)

About Tatars of the village of Kurmanaevo near Tabynsk

Keep in mind

Local belief reported by a sceptical outsider.

Continue in this sourceLepekhin's journal of the Volga and Ural journey1768 to 1770 · 14 passages

Bashkirs who lived on soured mare's milk

Editorial contextOn the steppe near the Yuryuzan, Georgi met Bashkirs with small herds, some with fewer than 50 horses, who lived only on soured mare's milk and were plump and cheerful. The Meshcheryak Tatars nearby did not migrate, farmed very little and in summer also lived on kumys like the Bashkirs.

The Bashkirs had small herds, some fewer than 50 horses; yet they lived only on soured mare's milk and were plump and lively.

Working translation

Original wording

Die Baschkiren hatten kleine Heerden und mancher unter 50 Pferden; doch lebten sie blos von gesäuerter Pferdemilch und waren feist und munter.

Johann Gottlieb Georgi

About Bashkirs and Meshcheryak Tatars

Continue in this sourceGeorgi's travel journal from Lake Baikal to Kazan1772 to 1774 · 11 passages

2 sources and maps name this place

  1. 1755–1762a range
  2. 1771–1780a range