Place · settlement

Yarkand

What the sources say here: 12 passages

Horse meat at the butcher's, kumiss only on the steppe

Editorial contextIn Yarkand horse meat was sold openly in butchers' shops, cost the same as mutton and was not thought unlawful. Kumiss (fermented mare's milk), the classic 'Tartar' drink of older books, was drunk not by the townspeople but by the Kalmuks and other nomadic tribes. The informants also said Islam was not kept very strictly there, and that people were more tolerant than in Kokand.

Horse-flesh is sold in the butcher's shops, and generally eaten: it is not considered unlawful food by the people of the country, and generally sells for the same price as mutton. Kimmiz is not used by the inhabitants of the towns, but by the Kalmuks, and other roving tribes.

W. H. Wathen, reporting his informants

About Townspeople of Chinese Tartary; Kalmuks and other nomads

A note on this quote

Transcribed from the page image (corpus OCR for this page is garbled).

Continue in this sourceWhat pilgrims from 'Chinese Tartary' told a Bombay official in 18351835 · 4 passages
Daily lifeIli valley and Yarkandreported September 1723

A Swedish prisoner casts cannon for the Dzungar ruler

Editorial contextA Russian soldier freed from Dzungar captivity told Unkovsky that a foreign sub-lieutenant, Renat, captured with the Russians in 1716, had cast seven bronze cannon and three mortars for the ruler, and that other captive officers had taught the Dzungars to make cloth and needles; one was said to be making velvet in Yarkand. It shows a steppe state importing skills through its prisoners.

he heard that the foreigner, sub-lieutenant of artillery Renat, who was taken prisoner with them at Koryakov, cast for the Kontaisha seven bronze cannon and three mortars. And at the same Kontaisha's Urga, Lieutenant Debesh and other officers taught them to make cloth and needles. And now it is said that this Debesh is making velvet in Erken (Yarkand).

Working translation

Original wording

слышалъ, что иноземецъ штыкъ-юнкеръ Ренотъ, которой взятъ съ ними въ полонъ съ Корякова, вылилъ Контайшѣ семь пушекъ мѣдныхъ, три мортиры. Да у него жъ Контайши въ Ургѣ поручикъ Дебешъ и другіе офицеры научили дѣлать суконъ, иголъ. А нынѣ слышно, что оной Дебешъ дѣлаетъ въ Эркени бархатъ.

Ilya Lychagin, freed Russian captive, as recorded in Unkovsky's interrogation records (ed. N. I. Veselovsky, 1887)

About Dzungars (Oirats); Swedish and Russian captives

Keep in mind

Hearsay from a former captive. Renat is the Swedish officer Johan Gustaf Renat, later known for his maps of Dzungaria (a modern identification).

Continue in this sourceCaptain Unkovsky's embassy to the Dzungar khan1722 to 1724 · 13 passages

Yarkand: a clay fort, a stone fort and clay houses

Editorial contextWathen's informants described Yarkand, the biggest town of Chinese Tartary, as having two forts: a large, empty one with clay walls, and a smaller, inhabited one with four gates, built of stone and chunam (lime plaster) with a ditch. Ordinary houses were one storey and built of clay, which served well because it hardly ever rained. The same page says the city had many mosques and colleges and two big bazaars.

It has two forts: the principal one is of large extent, but its walls are of clay; and it is uninhabited; the other, which is rather smaller, has four gates, is inhabited, and is considered by the natives as very strong, being built of stone and chunam, and surrounded with a ditch … The houses are generally one story high, and built of clay

W. H. Wathen, reporting his informants

About Turki-speaking Muslims ('Usbeks') under Qing rule

Keep in mind

Second-hand description from pilgrims interviewed in Bombay.

Transcribed from the page image (corpus OCR for this page is garbled).

Continue in this sourceWhat pilgrims from 'Chinese Tartary' told a Bombay official in 18351835 · 4 passages

The rain stone of Yarkand

Editorial contextAmong the curiosities of Yarkand, Izzet Ullah lists the 'Yedeh', a stone taken from the head of a cow or horse that can bring rain or snow. He admits he never saw it work, but says many people swore to it. Rain-stone magic (yada) was an old practice of Turkic and Mongol peoples. His closing line is a neat mix of belief and doubt, and Wilson's footnote praises his honesty.

The individuals who employ the stone are numerous; they are called Yedejis. The stone is to be smeared with the blood of some animal, and then thrown into water: a charm is read at the same time, upon which a strong wind springs up, and then rain and snow ensue… The truth of the story is known to God alone.

Mir Izzet Ullah (translated by H. H. Wilson)

About Turkic Muslims of Yarkand (the 'Yedejis', rain-makers)

Keep in mind

Hearsay; the traveller says he had 'no opportunity of observing the fact'.

Continue in this sourceMir Izzet Ullah's journey from Kashmir to Bukhara1812 to 1813 · 11 passages
Show 8 more passages

Nomads turning farmers on the khan's orders

Editorial contextUnkovsky notes that thirty years earlier the Kalmyks had little grain because they did not know how to plough, but now fields were multiplying: not only their subject Bukharans (settled Turkestani farmers) but many Kalmyks had taken up farming by the ruler's order. He lists wheat, millet, barley and rice, and melons, apricots, grapes and pomegranates from Yarkand and the other towns under Dzungar rule.

Some thirty years before this they had little grain, because they did not know how to plough. Now their fields multiply by the hour, and not only the subject Bukharans sow grain, but many Kalmyks are taking up ploughing, because there is an order from the Kontaisha about it.

Working translation

Original wording

Предъ симъ временемъ лѣтъ за тридцать хлѣба мало имѣли, понеже пахать не умѣли. Нынѣ пашни у нихъ отъ часу умножаются, и не токмо подданные Бухарцы хлѣбъ сѣютъ, но и Калмыки многіе за пашню пріемлются, понеже о томъ Контайши приказъ есть.

Ivan Unkovsky (ed. N. I. Veselovsky, 1887)

About Dzungars (Oirats) and subject Bukharans

Keep in mind

The same page opens with Unkovsky's prejudiced remark that Kalmyks learn cunning and theft from childhood.

Continue in this sourceCaptain Unkovsky's embassy to the Dzungar khan1722 to 1724 · 13 passages

Kalmyk chiefs who wear deer antlers

Editorial contextFrom Bukhara merchants Burnes heard that Kalmyk Tartars settled around Ili and Yarkand marked their chiefs and nobles by fixing deer's horns on their skull-caps, the size of the antlers showing rank. He adds a crude rumour about their women, and says the Chinese used Kalmyks to guard the frontier.

There are Calmuk Tartars settled around Eela and Yarkund, who have a singular custom to distinguish their chiefs and grandees, by fixing deer's horns on their skull-caps.

Alexander Burnes (1834)

About Kalmyk Tartars (Oirats) under Qing rule

Keep in mind

Hearsay; the next page adds a sexual slander Burnes 'was assured' of.

Continue in this sourceAlexander Burnes's journey from India to Bukhara, 1831 to 18331831 to 1833 · 14 passages
Strange talesYarkand1832 (reported)

Greek soldiers' descendants in 'Chinese Tartary'

Editorial contextListing people who claimed descent from Alexander the Great, Burnes adds that Tungan soldiers from western China garrisoning Yarkand claimed descent from Alexander's soldiers. He notes the claimants in the Oxus hills were Tajiks, who lived there 'before it was overrun by Toorkee or Tartar tribes', and doubts the claims against the historical record.

the soldiers of the Toonganee tribe, who are sent from the western provinces of Chinese Tartary, and garrison Yarkund and the neighbouring cities, claim also a Grecian origin. They, however, seek, with greater modesty, a descent from the soldiers of Alexander's army

Alexander Burnes (1834)

About Tungan (Hui) soldiers; Tajik princes

Keep in mind

Reported claims that Burnes himself questions.

Continue in this sourceAlexander Burnes's journey from India to Bukhara, 1831 to 18331831 to 1833 · 14 passages
BuildingsYarkandlate 15th century

Yarkand's new citadel and the old town dug up for treasure

Editorial contextMirza Haidar describes how Aba Bakr made Yarkand his capital: he dug out the old town, finding much treasure, brought in water channels, laid out gardens and built a citadel thirty gaz high with six gateways guarded by paired towers. It is a local ruler's building programme described by a man who knew the city well.

The old town was dug out by Mirza Aba Bakr ; it was among the excavations [kazihka] which we have spoken about, and much treasure was found [in it]. … Mirza Aba Bakr built a citadel which, in most places, is thirty statute gaz in height.

Mirza Haidar Dughlat (translated by E. Denison Ross, 1895)

About Mirza Aba Bakr, Dughlat ruler of Kashgar

Keep in mind

Mirza Haidar himself doubts the report of 12,000 gardens.

Continue in this sourceThe Tarikh-i-Rashidi: a Moghul prince's history of Central Asia1466 to 1566 · 12 passages
CitiesYarkand1640s to 1750s (recalled in 1813)

Yarkand: from Mughal khans to Kalmyks to China

Editorial contextIzzet Ullah sketches Yarkand's history: once ruled by Moghul khans, it fell to the Kalmaks, whose chief lived at Ili. Then an epidemic killed the Kalmak ruler, his family and vast numbers of his people, rival Khoja factions fought, and China conquered the country about sixty years before his visit. This matches the collapse of the Dzungar state in the 1750s.

fell into the hands of the Kalmaks. The chief of the Kalmaks, entitled the Tura, resided at Ila, and a deputy on his part was sent to Yarkand. After some time an epidemic occurred amongst the Kalmaks, which carried off the Tura, his children, his chief men, and a vast number of people.

Mir Izzet Ullah (translated by H. H. Wilson)

About Kalmaks (Dzungar Oirats); Khojas; Qing Chinese

Keep in mind

Local oral history; Wilson's footnote adds dates from other sources.

Continue in this sourceMir Izzet Ullah's journey from Kashmir to Bukhara1812 to 1813 · 11 passages

Ruined buildings of the Kirghiz, 'a Mongol tribe speaking a Turkish dialect'

Editorial contextOn the road from Ladakh to Yarkand, Izzet Ullah passed a place called Kirghiz Jangal (Kirghiz thicket) with the ruins of Kirghiz buildings. He explains that the Kirghiz had lived there until they were expelled for plundering caravans, before China took the region. Elsewhere on his route the Kirghiz live in felt tents, so the note that these nomads also left buildings behind is worth noticing.

On the road half way is a place called Kirghiz thicket, where are the remains of some of their ruined edifices, that tribe having been resident here before the country was subjected to China: being in the habit of plundering the Kafilas they were expelled. The Kirghizes are a Mongol tribe, speaking a Turkish dialect.

Mir Izzet Ullah (translated by H. H. Wilson)

About Kirghiz

Keep in mind

He saw the ruins; who built them and why they left is local report.

Continue in this sourceMir Izzet Ullah's journey from Kashmir to Bukhara1812 to 1813 · 11 passages
CitiesYarkandc. 1820 (reported)

Yarkand, a magnificent city 'under the Chinese'

Editorial contextGerard passes on what he was told about Yarkand, forty days north of Leh. It is described as a large, magnificent city of lofty buildings, ruled by China, where the people are 'Moguls' who speak Turkish and Russian merchants often come. He had not seen it himself.

Yarkund is described as being a large and magnificent city, containing many splendid and lofty buildings ; it is under the Chinese, and the inhabitants are Moguls, and speak the Turkish language. It is said that Russian merchants often visit Yarkund.

Alexander Gerard (ed. George Lloyd, 1841)

About Turkic-speaking 'Moguls' under Qing rule

Keep in mind

Pure hearsay; Gerard never went north of the Himalaya.

Continue in this sourceGerard's account of Kinnaur and the 'Tartars' of the Tibetan frontier1800 to 1839 · 13 passages

Frozen half-moon dumplings for winter journeys

Editorial contextPart 2 of Weber's work prints an account 'Of Tartarian Bukhara' by an author who says he had been in Little Bukhara himself. He notes that the men's dress differs little from the Tartar, that they eat with their fingers and wooden spoons, drink tea with milk, salt and butter, and fill half-moon-shaped pastries with chopped meat, which they freeze and carry in a sack on long winter journeys to boil into soup.

They fill a kind of pastry, shaped like a half moon, with it. On long journeys, especially in winter, they take a good supply of these pastries with them and carry them in a sack. When this food has first frozen thoroughly in the air, it is cooked in boiling water, and a fairly good soup is made of it.

Working translation

Original wording

Sie füllen mit denselben eine Art Pasteten, die wie ein halber Mond gestaltet sind. Auf weiten Reisen, insonderheit in Winter, nehmen sie einen guten Vorraht von diesen Pasteten mit, und tragen sie bey sich in einem Sakke. Wenn nun diese Speise vorher an der Luft rechtschaffen durchgefroren ist, so wird sie in einem siedenden Wasser gekocht, und eine ziemlich gute Suppe davon gemacht.

Anonymous account 'Von der Tartarischen Bucharey' in Weber, part 2 (1739)

About Bukharans of Little Bukhara (Turkic Muslims of the Tarim oases, then under Zunghar rule)

Keep in mind

The author is not named; he says he had visited Little Bukhara.

Continue in this sourceWeber's 'Russia Transformed', with reports on Siberia, the Kalmyks and the Tatars1714 to 1738 · 11 passages

6 sources and maps name this place

  1. c. 1676–1680approximate
  2. 1700–1733within a century
    History of Kashgar
    WAnonymouscompilationW193
  3. 1763exact year
    Imperially Commissioned Gazetteer of Unified Script for the Western Regions
    WFuheng and the Qianlong commissioninformant testimonyW126
  4. 1777–1782a range
  5. 1825exact year
    Travels beyond the Himalaya
    WMir Izzet UllahfirsthandW096
  6. 1828–1836a range