Place · settlement

Saratov

What the sources say here: 9 passages

Raiders with two horses each

Editorial contextPerry explains why the rich land west of the lower Volga lay empty: raids by the Kuban Tartars, who plundered and burned villages and carried off cattle and people. They came in summer, each man with two horses to change as he rode, with sentries all round, and were gone before the Russians could react. A page later he tells how three to four thousand of them reached his own camp at dawn and drove off about 1400 horses.

The said Tartars when they make their Incursions, it is usually in the Summer time, when there is Grass enough on the Ground; and each Man for Expedition sake takes two Horses, which they change as they ride, sometimes sitting upon one, and sometimes upon another. They always travel with Centinels at a convenient Distance from all Sides of their main Body,

Captain John Perry (The State of Russia, 1716)

About Kuban Tartars (Nogais of the Kuban)

Continue in this sourceCaptain John Perry on the state of Peter the Great's Russia1698 to 1712 · 11 passages

Ruins of a stone castle and horseman tombs at Uvek

Editorial contextSailing down the Volga, Burrough's party stopped at Uvek on the 'Crims side' (west bank) and saw the ruins of a fine stone castle and tombs of important people. One tombstone showed a mounted archer, and inscriptions the English took for Armenian letters. The narrative does not say who built it; the editors' index labels Uvek an old Tartar town, and it was in fact a Golden Horde city.

At this place had beene a very fayre stone castle, called by the name Oueake … There remaineth, at this day, to be seene a part of the ruines of the castle and certain tombs, wherein, as it seemeth, haue beene laid noble personages ; for vpon a tombe stone might be perceiued the forme of a horse, and a man sitting on it with a bowe in his hand

Christopher Burrough's reports, in Hakluyt (ed. Morgan and Coote, 1886)

About Unnamed former inhabitants (the editors' index calls Uvek an 'old Tartar town')

Keep in mind

The 'Armenian' reading of the inscriptions is the travellers' guess.

Continue in this sourceEarly English voyages to Russia and Persia, volume IIc. 1550 to 1579 · 11 passages

Kalmyk felt tents at a Volga horse fair

Editorial contextCrossing the Volga at Saratov to a great horse market held by the Kalmyks, Bell describes their tents step by step: leaning poles fixed into a smoke-hole ring, a frame of light rods tied with thongs, and a covering of felt. On the next page he adds that the felt is coarse wool and hair, that the tents fold up quickly, and that one camel can carry five or six of them.

These tents are of a conical figure; there are several long poles erected, inclining to one another, which are fixed at the top into something like a hoop, that forms the circumference of an aperture for letting out the smoak, or admitting the light; across the poles are laid some small rods… this frame is covered with pieces of felt,

John Bell (Travels, 1763)

About Kalmyk Tartars (Torghut Kalmyks of the Volga)

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

The town the locals said had sunk into the earth

Editorial contextAt Uvek the ground sometimes caved in over deep stone cellars. The local people took these cellars for 'sunken stone buildings' and believed the whole town had sunk into the earth when the ground broke open, with many other tales Lepekhin thought too odd to repeat. He dismisses this as the chatter of the common people and prefers his own explanation: a Tatar town destroyed by an enemy, whose buried cellars remained.

The common people believe it sank into the earth when the ground broke open, because one sometimes finds places where the earth has fallen into deep stone cellars lying beneath and broken through, and these cellars they take for sunken stone buildings. To this they add many other little tales and chatter, too strange to be repeated.

Working translation

Original wording

Das gemeine Volk glaubt, er sey in die Erde durch einen Durchbruch derselben versunken, weil man zuweilen Stellen findet wo die Erde sich in die darunter liegenden tiefen steinernen Keller hineingestürzt hat und durchgebrochen ist, welche Keller sie für versunkene steinerne Gebäude halten; diesem fügen sie noch viele andere Mährgen und ein Gewäsche bey, welches zu wunderlich ist, als daß man es anführen könnte.

Ivan Lepekhin (German translation, 1774)

About Russian peasants of the Saratov district, about the old Tatar site

Keep in mind

Folk belief reported and rejected by Lepekhin; he saw the collapsed cellars himself.

Continue in this sourceLepekhin's journal of the Volga and Ural journey1768 to 1770 · 14 passages
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Uvek: a Tatar town known only from coins and trinkets

Editorial contextNine versts from Saratov, Lepekhin visited Uvek, the site of an old Tatar settlement (he heads the page 'a Tatar gorodishche', or town site). He says it belonged to the Tatars because silver and copper Tatar coins, rings, earrings and copper vessels are found there, but that no records say who destroyed it or when. He also thought the wild hemp growing round about had been sown long ago by the Tatars who once lived there.

That this place belonged to the Tatars is proved by the silver as well as copper Tatar coins and other small things found there, for example rings, earrings, copper vessels and the like. By whom and when the place was destroyed cannot be said, for complete lack of records.

Working translation

Original wording

Daß dieser Ort den Tatarn gehört habe, beweisen … die sowohl silbernen, als kupfernen, tatarischen Münzen und andere Kleinigkeiten, welche man daselbst antrift, z. E. Ringe, Ohrengehänge, kupferne Geschirre und dergleichen. Von wem und wenn der Platz zerstöret worden, läßt sich wegen gänzlichen Mangels an Nachrichten nicht sagen.

Ivan Lepekhin (German translation, 1774)

About Tatars (the former inhabitants of a Golden Horde town site)

Keep in mind

The next page, where he lists the dates on the coins he kept, is too damaged in the scan to quote.

Continue in this sourceLepekhin's journal of the Volga and Ural journey1768 to 1770 · 14 passages

Not a single house between Saratov and Astrakhan

Editorial contextBelow Saratov Bruce entered Kalmyk country on the left bank of the Volga. He says the whole huge tract had not one house: the Kalmyks lived in tents, moved with horses, camels, cattle and sheep, grew no crops and ate meat (especially horse), fish and game, with plenty of milk and a strong clear spirit made from mare's milk.

in all which immense tract there is not so much as one single house to be seen, as they all live in tents, and remove from one place to another in quest of pasturage for their large herds of cattle, consisting of horses, camels, cows, and sheep ; they neither sow, nor reap, nor make hay for their cattle, so that they live without bread

Peter Henry Bruce (published 1782)

About Kalmyks (Oirat Mongols)

Continue in this sourcePeter Henry Bruce's memoirs of service under Peter the Great1700 to 1733 · 12 passages

Kalmyks and Nogais: no fixed homes, and horsemeat softened under the saddle

Editorial contextAt Saratov Struys first met the Kalmyks, whom he calls the ugliest of men. Kalmyks and Nogais, he says, have no fixed dwellings and move camp as the grazing allows; they prefer horsemeat and eat it after softening it under the saddle. The saddle-meat story is an old European stereotype about steppe riders. On the same page he wrongly calls the Kalmyks Muslims; they were Buddhists.

They have no fixed dwellings … but of all meats, horse is most to their taste. All the preparation they give it is to put it under the saddle, where, being a little softened by the horse's warmth, they take it out and make their best meals of it.

Working translation

Original wording

Ils n'ont point de demeures fixes … mais de toutes les viandes, celle de cheval est plus à leur goût. Tout l'aprêt qu'ils y font, est de la mettre sous la selle, où étant un peu amollie par la chaleur du cheval, ils l'en retirent, & en font leurs meilleurs repas.

Jan Struys (French translation by Glanius, Amsterdam 1681)

About Kalmyks and Nogais

Keep in mind

The saddle-meat tale is repeated from much older writers, and the page is openly hostile.

Continue in this sourceStruys's three calamitous voyages: the Volga, Astrakhan and slavery in Daghestan1647 to 1673 · 13 passages

The Kalmyk khan dines with Peter the Great

Editorial contextOn the way to Derbent, Peter the Great met Ayuka, khan of the Volga Kalmyks, on a galley on the river. Bell watched the khan arrive on horseback with his sons and fifty horsemen, and the queen arrive in a covered wagon with her daughter. He describes Ayuka as a wise old man, the princess as a Kalmyk beauty in Persian brocade, and notes that the khan promised Peter five thousand horsemen on the spot.

Soon after the Ayuka-Chan was got on board the galley, the Queen arrived on the shore, in a covered wheel-machine, attended by one of the princesses her daughter, and two ladies, who were also escorted by a troop of horsemen. … The Ayuka-Chan is an old man, about seventy years of age, yet is hearty and chearful.

John Bell (Travels, 1763)

About Kalmyks under Ayuka Khan

Continue in this sourceJohn Bell's travels from St Petersburg across Asia1715 to 1738 · 18 passages

A town swallowed by the earth for its wickedness

Editorial contextNext to the ruined castle of Uvek, the Russians told the English, there had stood a town they called Sodom, which God had swallowed into the earth with part of the castle because of its people's wickedness. It is a local legend attached to real ruins, and the narrator clearly labels it as Russian report.

adioyning to the same was a towne called by Russes Sodom. This towne & part of the castle (by report of the Russes) was swallowed into the earth by the iustice of God, for the wickednesse of the people that inhabited the same.

Christopher Burrough's reports, in Hakluyt (ed. Morgan and Coote, 1886)

About Russians' legend about a ruined Volga town

Keep in mind

Legend reported by Russian boatmen, not observed.

Continue in this sourceEarly English voyages to Russia and Persia, volume IIc. 1550 to 1579 · 11 passages

1 source and maps name this place

  1. 1670–1689within a decade
    Book of Travels, volumes 7 and 8
    WEvliya CelebifirsthandW210