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Transbaikalia

What the sources say here: 7 passages

Gog and Magog on the Onon River

Editorial contextAn anonymous description of the Mongols printed next in Weber sets out their lands, from Lake Khövsgöl east to the sand desert, to the Argun, and north-west to the rivers Onon and Sikoi, a country which, it says, has been said since ancient times to be inhabited by Gog and Magog. The same description goes on to the lamas, the Dalai Lama and whether he could be Prester John.

further to the land of Argun, and from there again north-west to the rivers Onon and Sikoi, which, as has been said from ancient times, is inhabited by Gog and Magog.

Working translation

Original wording

ferner biß an das Land Argun, und von dort wiederum Nord-west biß an den Fluß Onon und Sikoi, welches wie man von Alters hersaget, von Gog und Magog bewohnet wird.

Anonymous description of the Mongols, printed in Weber

About Mongols

Continue in this sourceWeber's 'Russia Transformed', with reports on Siberia, the Kalmyks and the Tatars1714 to 1738 · 11 passages

A Buryat chief's Buddhist shrine tent

Editorial contextGeorgi visited the Khori Buryat chief (taisha) Dorzhi, who kept a separate yurt for Lamaist (Tibetan Buddhist) worship, with a prayer wheel at the door. Inside were images of the Buddhas (burkhans), silver offering bowls and censers, long horns, cymbals and conch shells, and five chests of Mongol and Tibetan books. Among them, treated with great respect, was a Church Slavonic Psalter.

This man had a special burkhan-yurt for Lamaist worship. In front of it stood a prayer wheel (khürdü). The yurt was full of burkhans [Buddha images], offering bowls, long musical instruments, lama robes, rosaries and books. … Among them was also a neatly bound Psalter of David in the Slavonic language, which was treated with great reverence.

Working translation

Original wording

Dieser Mann hatte eine besondere Burchanjurte für den Lamaischen Götzendienst. Vor derselben stand eine Bethmühle (Kurdu). Die Jurte war voll von Burchanen, Opferschälchen, langen musikalischen Instrumenten, Lamakleidern, Rosenkränzen und Büchern. … Unter denselben befand sich auch der sauber gebundene Davidische Psalter in Sklawonischer Sprache, dem sehr ehrwürdig begegnet wurde.

Johann Gottlieb Georgi

About Khori Buryats (a Mongol people)

Keep in mind

Georgi calls the Buryats a Mongol people, not Tatars; they belong here as the kind of people older European maps placed in 'Tartary'.

Continue in this sourceGeorgi's travel journal from Lake Baikal to Kazan1772 to 1774 · 11 passages

A sung city with walls of wood, stone and iron

Editorial contextGeorgi wrote down a heroic tale the Tungus sang, whose hero names he judged to be Mongol. It begins with a prince living in a city with a triple wall, the outer of wood, the middle of stone and the inner of iron, yet dwelling in a yurt with a steel post for his horse. Later his daughter, turned into an eagle, finds a silver yurt with a golden roof on a hill with silver grass and lakes of milk. It shows how steppe epics imagined walled cities alongside tents.

In a kingdom lived Prince Dolodai, who had 2000 servants, and they lived in a city with a triple wall, the outer of wood, the middle of stone and the inner of iron. At the door of his yurt stood a pillar of steel, to which he tied his splendid horse.

Working translation

Original wording

In einem Reiche war der Fürst Dolodai, welcher 2000. Knechte hatte, und in einer Stadt mit einer dreyfachen Mauer, die äussere hölzern, die mittlere steinern und die innere eisern, wohnten. An der Thüre seiner Jurte stand eine Säule von Stahl, an welche er sein Prachtpferd band.

A Tungus sung tale, as written down by Georgi

About Tungus (Evenki) singers of a tale with Mongol heroes

Keep in mind

A folk epic, not a description of a real place; Georgi thought the Tungus had taken it from the Mongols.

Continue in this sourceGeorgi's travel journal from Lake Baikal to Kazan1772 to 1774 · 11 passages

Mongol chiefs made Knights of Malta

Editorial contextNear Irkutsk, Holman heard of a settlement of 'Mongul Tartars' at Tunka near the Chinese frontier, whose chiefs had been made Knights of Malta by Emperor Paul (Paul was Grand Master of the Order from 1798 to 1801). Holman doubts they could have understood the honour beyond the star and ribbon.

The Emperor Paul made some of the chiefs of these Mongul Tartars Knights of Malta! It must be difficult to conceive how these people would contemplate the nature or duties of such a creation, or appreciate the honour conferred upon them

James Holman (1825)

About Buryats and Mongols ('Mongul Tartars')

Keep in mind

Reported to Holman, not seen; his dismissive comment is his own. Holman puts 'Toonga' about sixty miles from Irkutsk; the identification with Tunka is ours.

Continue in this sourceThe blind traveller's journey through Siberia1822 to 1824 · 7 passages
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Raw rhubarb stalks that grip the throat

Editorial contextIn an appendix on rhubarb, Coxe (credited to Pallas) says the Tartars ate the leaf stalks of wild rhubarb raw, and that outsiders who tried them got a spasm of the throat at every meal until they grew used to it. A small, odd detail of steppe diet.

The stalks of the leaves are eaten raw by the Tartars: they produce upon most persons, who are unaccustomed to them, a kind of spasmodic contraction of the throat, which goes off in a few hours; it returns however at every meal, until they become habituated to this kind of diet.

William Coxe (from information supplied by P. S. Pallas)

About 'Tartars' of the Baikal region (probably Buryats or Mongols)

Keep in mind

Which people Coxe means by 'Tartars' here is not stated.

Continue in this sourceWilliam Coxe on the Russian conquest of Siberia and the China trade1780 · 11 passages

Remains of large 'Tartar ovens' near Chinggis's birthplace

Editorial contextIn the Onon valley east of Lake Baikal, Cochrane passed Kondou, 'an ancient place' held to be the birthplace of the 'conqueror of China' (Chinggis Khan). There he saw 'many remains of large Tartar ovens', but gives no more detail, being more interested in a lively 93-year-old woman who cooked him dinner.

I saw many remains of large Tartar ovens, but nothing that excited my curiosity so much as an old lady of ninety-three years of age.

John Dundas Cochrane (1824)

About Mongols (the 'conqueror of China')

Keep in mind

Cochrane does not describe the 'ovens' or say how he knew they were Tartar. The Onon valley is indeed linked with Chinggis Khan's birth in Mongol tradition.

Continue in this sourceCaptain Cochrane's walk across Siberian Tartary1820 to 1823 · 12 passages

The ruined city of Taiminzin

Editorial contextDiscussing old silver mines on the Argun, Strahlenberg quotes the Dutch envoy Isbrand Ides that the Jurchens and Mongols once mined silver there. He then identifies the 'large and ancient city' of Alackzin in Abulghazi's Tartar history with the ruined city of Taiminzin that Ides described, once the seat of 'Chan Utay'.

But that large and ancient City, which this Tartarian Author calls Alackzin, is the now ruin'd City of Taiminzin; … See the Description which Isbrand Ides gives of the ancient City of Taiminzin, (p. 75.) formerly the Residence of Chan Utay:

Philipp Johann von Strahlenberg, author's footnote (English translation, 1738)

About Jurchens and Mongols ('Niuchaeans and Mungals')

Keep in mind

An identification made from books (Ides and Abulghazi), not from a visit.

Continue in this sourceStrahlenberg's description of Russia, Siberia and 'Great Tartary'1709 to 1729 · 18 passages

5 sources and maps name this place

  1. 1698exact year
  2. 1771–1776a range
  3. 1775exact year
  4. 1776exact year
  5. 1776exact year