Written source · English

Abu'l Ghazi's Genealogical History of the Tatars

A 17th-century khan of Khiva tells the Turkic and Mongol peoples' own story of their origins, from Adam and the Flood through Chinggis Khan and his heirs.

Full title A General History of the Turks, Moguls, and Tatars: Genealogical History

Abu al-Ghazi Bahadur Khan

Read the 12 passagesOpen the original book

Abu'l Ghazi Bahadur Khan (1603-1663), Uzbek ruler of Khiva (Khwarazm), wrote this dynastic history in Chaghatai Turkic near the end of his life. He compiled it from earlier Persian histories (he names Rashid al-Din) and from oral tradition, adding his own Islamic framing. Volume I covers the descent of the Turks and Mongols from Noah's son Japheth, the rival lines of Tatar Khan and Mogul Khan, the tribes, the Irgana-kon legend, Chinggis Khan, and his sons' realms, including Batu's Kipchak (Golden Horde). This corpus copy is the anonymous English translation of 1730, made through the French edition, with a translator's preface and notes.

How they knew
Compiled from others
Who “Tartar” means here
For Abu'l Ghazi, the Tatars are one ancient Turkic tribe descended from a prince named Tatar Khan, rivals and later partners of the Mongols; he writes of Tatars and Mongols as distinct peoples. His English translator uses 'Tatar' in the broad European way for all the peoples of 'Tatary'.
Why read it
A rare chance to hear an insider's version: the Turkic and Mongol peoples' own origin legends as a Chinggisid khan told them, including the melting of the iron mountain and the Tatar and Mogul twins.
Watch out
The early chapters are legend and genealogy, not eyewitness history, and the English passed through several translations. The corpus OCR for this volume is unusable (English read as Cyrillic), so every quote here was transcribed from the page images and should be checked against them.

What it says: 12 passages

CitiesYenisei river (Ikar), Siberia13th century and earlier

A town of pied horses and silver plate on the Yenisei

Editorial contextAnother branch of the Tatars, Abu'l Ghazi says, settled on the river Ikar (glossed in the margin as the Yenisei). Near its mouth stood a great town called Alachzin ('pied'), ruling smaller ones, whose people rode only piebald horses and, thanks to local silver mines, used nothing but silver plate. He adds that the Uzbeks had a tradition of such a nation but could not say where it was.

Near its Mouth there is a great Town, which commands several small ones thereabouts, call'd Alachzin, that is to say, pied; because the Inhabitants of that Town have none but pied Horses … There are rich silver Mines in the Neighbourhood of that Town; and 'tis for that reason that nothing is seen there but silver Plate.

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About A branch of the Tatar tribe

Keep in mind

Hearsay bordering on legend; Abu'l Ghazi himself says the Uzbeks know of it only 'by Tradition'. The page footnote compares a Russian tale of a 'pied people' in Siberia.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

Tatar Khan's realm by the powerful town of Dsurdsut

Editorial contextWhen Oghuz Khan forced his neighbours to accept the true faith, a few refugees fled to Tatar Khan, who lived near 'Dsurdsut'. Abu'l Ghazi calls it a very powerful town ruling several smaller ones, near China's frontier. Dsurdsut is most likely the Jurchen, the people of Manchuria, so here the early Tatars are placed beside a town-dwelling kingdom.

a very few who retir'd into the Dominions of Tatar Chan, who resided in the Neighbourhood of Dsurdsut. The Town of Dsurdsut is very powerful, having several small Towns under its Jurisdiction: 'Tis situate towards the Frontiers of Kitay, being called Zinu in the Indian and Persian Language.

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Tatars under the legendary Tatar Khan; the Jurchen (Dsurdsut)

Keep in mind

Part of the Oghuz Khan legend; identifying Dsurdsut with the Jurchen is a modern reading, not the text's.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

Batu's campaign west and his capital, Coc-orda

Editorial contextAbu'l Ghazi tells how Ögedei gave Batu an army to conquer the Russians ('Uresses'), Circassians and Bulgars. After a forty-day feast Batu set out, 'filled all the West' with his exploits, returned to the Kipchak steppe and died in his capital, which Abu'l Ghazi calls Coc-orda (probably Kök Orda, the 'Blue Horde'). The name shows the royal camp, the orda, serving as the capital.

gave him a numerous Army to go and subdue the Uresses, the Zerkass, the Bulgars, and other neighbouring Nations … Batu-sagin Chan after he had filled all the West with the Glory of the great Exploits which he atchieved upon that Occasion, at length return'd happily into his own Country of Dasht Kipzak, where he died some time after in the Capital of the Country called Coc-orda.

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Batu Khan and the Mongols of the Golden Horde

Keep in mind

Written four centuries after Batu; he does not describe the capital or mention Sarai here.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

Daily lifeMongol Empirecustomary rite (reported 1660s)

The khan strikes the red-hot iron

Editorial contextTo remember the escape from Irgana-kon, Abu'l Ghazi says, the Mongols held a yearly ceremony: a piece of iron was heated red-hot, the khan struck it first with a hammer, then the tribal chiefs and officers in order of rank, then the common people. It ties Mongol kingship to smithing and iron.

They kindle upon that Day a great Fire, wherein they put a Piece of Iron to make it red-hot; after which the Chan gives the first Stroke with a Hammer upon the Piece of Iron, and then all the Heads of the Tribes and other Officers of Distinction, each according to his Rank, give it a Stroke with a Hammer

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Mongols

Keep in mind

He says the Mongols 'still' observe it, but gives no date or place for the rite.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

Show 8 more passages

Berke, first Muslim khan of the Golden Horde

Editorial contextBatu's brother and successor Berke ('Burga'), Abu'l Ghazi says, met merchants from Bukhara on the road, was won over by their explanations of Islam, adopted it on the spot, and on his return ordered his subjects to follow. It is an early step in the Horde's move to Islam, the religion of the later Volga and Crimean Tatars.

he met upon the Road with several Merchants of Great Bucharia and falling into discourse with some of them, particularly upon the Articles of the Mahometan Faith, he was so pierced with the Explanations which these Men gave him of it, that he resolv'd off-hand to embrace that Religion

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Burga (Berke) Khan and his subjects

Keep in mind

A simplified story told four centuries later. The page ends 'but he died before...', so check the next page for how far the conversion got.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

The namelegendary past (written 1660s)

Tatar and Mogul: twin brothers

Editorial contextIn Abu'l Ghazi's genealogy, a king named Alanza Khan, descended from Japheth son of Noah, had twin sons, Tatar and Mogul, and split his realm between them. So the Tatars and the Mongols begin as two rival brother nations. A footnote in the printed edition insists that the Tatars are named after this prince, not after a river 'Tata'.

Alanza Chan had two Twin-Sons, the one called Tatar, and the other Mogull … 'Tis from this Prince the Tatars take their Name, and not from the River Tata, as the Mogulls from Mogull.

Abu'l Ghazi Bahadur Khan (English translation, 1730); the second sentence is a footnote in the English edition

About Tatars and Mongols (legendary ancestors)

Keep in mind

A genealogical legend; the twins are not historical people.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

The Tatars: one of the oldest Turkic tribes

Editorial contextIn his chapter on the tribes, Abu'l Ghazi describes the Tatars as a specific tribe, once 70,000 families under one powerful khan, that split into branches and declined. The main branch lived on the frontier of 'Kitay' (northern China) and was subject to its emperor, rebelling often. This is the historical Tatar confederation that Chinggis Khan later crushed, not the later Volga or Crimean Tatars.

The Tribe of the Tatars is one of the most antient and famous of the Turkish Nations; it was heretofore above 70000 Families strong, and had only one Chan who was very potent: But being afterwards divided into several Branches, its Power by degrees began to decline.

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Tatar tribe (a Turkic people in Abu'l Ghazi's scheme)

A note on this quote

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

The nameEurope; northern Asia1730 (translator's preface)

'We are no other than a Colony of Tatars'

Editorial contextThe anonymous English translator argues that Europeans should despise the Tatars less because Europeans descend from them: the Cimbrians, Celts, Gauls, Goths, Huns, Vandals and Franks were all 'swarms from the same hive' out of Tatary. On the next page he even toys with the idea that the Saxons were akin to the Uzbeks. This is 18th-century speculation about 'Scythian' origins, using 'Tatar' for any northern Asian people.

Our Contempt for the Tatars would still lessen perhaps, did we consider how nearly we stand related to them: that our Ancestors came originally from the North of Asia, and that our Customs, Laws, and way of Living were formerly the same with theirs: In short, that we are no other than a Colony of Tatars.

The anonymous English translator's preface (1730), not Abu'l Ghazi

About Europeans and 'Tatars' in the translator's broad sense

Keep in mind

The translator's own theory, offered without evidence; nothing in Abu'l Ghazi's text says this.

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Kipchak: the boy born in a hollow tree

Editorial contextThe legendary conqueror Oghuz Khan's officer died in battle, and his pregnant widow gave birth inside a hollow tree. The khan raised the boy and named him Kipchak, said to mean 'hollow tree' in old Turkish. The Kipchaks gave their name to the Dasht-i Kipchak, the steppe that later became Batu's Golden Horde.

she could find no other Place to retire to when her Time was come but an old Hollow-Tree; into which having crept when her Labour came on, she there brought forth a Son. … and gave him the Name of Kipzak, which signifies in the antient Turkish, an Hollow-Tree.

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Kipchaks (ancestors of the Golden Horde's Turkic subjects)

Keep in mind

A folk etymology from the Oghuz legend.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

Melting a mountain of iron with seventy bellows

Editorial contextAfter a crushing defeat by the Tatars, the last two Mongol princes fled with their wives and herds into a valley ringed by mountains, Irgana-kon, reached only by a goat track. Four hundred years later their crowded descendants wanted out. A blacksmith noticed the mountain was thin and made of iron ore, so they piled wood and charcoal against it and melted a road through with seventy leather bellows.

a Farrier, who thought he had observ'd that the Mountain was not over thick in a certain Place, and also that it entirely consisted of Iron-Mine, propos'd to apply Bellows to it … they so effectually blew up by the help of 70 Leathern Bellows, that the Mountain at last coming to melt in this Place, left a Road large enough for the Passage of a loaded Camel

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Mongols (descendants of Kajan and Nagos)

Keep in mind

A famous Mongol origin legend (also in Rashid al-Din), not history.

Transcribed from the page image (corpus OCR for this volume is unreadable); long s normalized.

Strange talesMongolialegendary past

A being of light enters through the tent's roof opening

Editorial contextThe widowed princess Alancu refused to remarry. One morning, she said, a shining orange-coloured man came down through the opening at the top of her chamber (in a felt tent, the smoke-hole), lay with her and vanished. In Mongol tradition the sons born after this were the ancestors of Chinggis Khan. The English margin calls it a 'Fable of an Incubus'.

having slept all Night long, she saw something as she awak'd in the Morning, as bright as the Sun, fall into her Chamber thro' the Opening a-top, and approach her in the Form of a Man, of an Orange Colour, with Eyes of a singular Beauty

Abu'l Ghazi Bahadur Khan (English translation, 1730)

About Alancu (Alan Qo'a), ancestress of Chinggis Khan

Keep in mind

The Alan Qo'a legend, known from the Secret History of the Mongols; a sacred origin myth, not history.

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Strange talesIrgana-kon; the Caucasus1730 (translator's preface)

The translator: Irgana-kon is borrowed from Gog and Magog

Editorial contextThe English translator is openly sceptical: he calls the origin of the Tatars 'fabulous', Oghuz Khan 'a mere Legend', and the bellows story 'a whimsical Invention'. In a footnote he suggests the enclosed-valley tale grew out of Arabic legends of Gog and Magog (Yajuj and Majuj) shut up behind the mountains of the far north.

Their melting their way out of the Mountains with seventy Bellows, is a whimsical Invention. … In all likelihood this Fiction of the Moguls being inclosed in the Mountain of Irgana Kon, took its Rise from one of the like kind, which we find in Arabik Authors relating to the People of Yajuj and Majuj, or Gog and Magog

The anonymous English translator's preface and footnote (1730), not Abu'l Ghazi

About Mongols; Gog and Magog

Keep in mind

The Gog and Magog link is the translator's guess.

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The fine print

How we know

mixed Part firsthand observation, part drawn from other sources.

Central Asian ruler / historian

Research notes
  • Verified volume I. Translation chain and added material require checking; OCR is severely corrupt, use page images.

Why it matters

A local dynastic perspective on origins, peoples and political terminology.

Places named

Khiva; Central Asia; Mongol and Turkic genealogies

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