Written source · English

Father Avril's search for an overland road to China

A French Jesuit's 1680s journey through Armenia and Persia to Astrakhan and Moscow, with everything he could learn about 'Great Tartary' on the way.

Full title Travels into Divers Parts of Europe and Asia … A New Way to China

Philippe Avril

Read the 11 passagesOpen the original book

Philippe Avril (1654-1698), a French Jesuit, was sent in 1685 to find a land route to China. He travelled through Armenia and Persia, reached Astrakhan in June 1686, spent four months there and went up the Volga to Moscow, where the Russians would not let him go on to China. His book (Paris 1692) mixes what he saw at Astrakhan and on the Volga with information gathered in Moscow from merchants and Russian officials about the Kalmyks, Mongols, Manchus and Siberian peoples. This corpus copy is the 1693 English translation (London, Tim Goodwin), which adds a supplement of older overland routes from Hakluyt and Purchas.

How they knew
Part eyewitness
Who “Tartar” means here
A wide label. At Astrakhan he meets Nogai and Kalmyk Tartars. From Moscow reports he describes the Bogdoi or 'Eastern Tartars' (Manchus, rulers of China since 1644), the Mongols, the Kalmyks, and Siberian peoples (Ostyaks, Buryats, Yakuts, Tungus) whom he thinks are offshoots of the Kalmyks.
Why read it
It shows 'Great Tartary' being broken down into named peoples by the 1680s: nomads in felt tents, Nogai suburbs with a mosque, Manchu earth houses, the Dalai Lama and mammoth ivory, all from someone who got as far as the Volga.
Watch out
Avril never reached China or inner Asia; everything east of the Volga is hearsay filtered through Russian informants and his own theology (Prester John, crosses). The 1693 OCR is poor, with long s printed as f and some pages unreadable; quotes here are normalised.

What it says: 11 passages

A Nogai suburb of bulrush houses behind a wooden rampart

Editorial contextAvril describes Astrakhan as a mixed trading city. The Armenians had one suburb and the Nogai Tartars another, which looked like a town of its own: a wooden rampart, its own governor under the Russian governor, a mosque, and about two thousand houses made mostly of bulrushes. He adds that the Russians treated the Nogais more as allies than subjects because they fought for them.

Armenians possess one of the Suburbs entirely to themselves, and the Nogais Tartars another, which altogether resembles a City, being fortifi'd with a Wooden-Rampart, and having a Governour who commands there, under the Orders of the Chief Governor of Astrakan. Within that Enclosure stands a Mosquee ; but the Houses are for the greatest part made of Bulrushes, of which there may be about two thousand.

Philippe Avril (English translation, 1693)

About Nogai Tatars under Russian rule

'No Cities nor fix'd Habitations'

Editorial contextSumming up the Kalmyks, who ranged from Mongolia to the Volga, Avril says plainly that they had no cities or fixed homes, only neat, comfortable felt tents, and that no people could strike camp faster. On the same page he calls them idolaters who, like the Mongols, look to the Dalai Lama.

The Calmoucs have no Cities nor fix'd Habitations, but only live in Tents made of Felts, which are very neat, and very commodious; nor is there any Nation so nimble at Camping and Decamping in an instant as they, there being no Nation so much accustom'd to it, in regard they never stay long in a place, and are always making Incursions.

Philippe Avril (English translation, 1693)

About Kalmyks (Oirat Mongols)

Keep in mind

Avril met Kalmyks near Astrakhan, but this general statement comes from Moscow informants.

Manchu country: 'none but houses of Earth'

Editorial contextFrom a Russian report, Avril describes the homeland of the Bogdoi, the Manchus who had conquered China. He says the houses there were all of earth, and that the people traded sables, black fox skins and ginseng, had few cattle and small unshod horses.

In all the Province of Bogdoi, you shall meet with none but houses of Earth … which people drive a great Trade in Sables and Black Fox-Skins, as likewise in Ginseng Roots : But they are not rich in Cattel ; their Horses are very small ; nor do their owners ever shooe 'em.

Philippe Avril (English translation, 1693)

About Bogdoi (Manchus, the 'Eastern Tartars')

Keep in mind

Second-hand, from a relation Avril says came out of the Moscow treasury (archives).

A hundred thousand Kalmyks every winter

Editorial contextAt Astrakhan Avril learned that the Kalmyks, though at peace with the Nogais, came every winter into the milder plains between Astrakhan and the Caspian to feed their herds, which were all their wealth. The Russians could not stop these visits of over 100,000 people, and paid yearly presents to prevent raids, which the Kalmyks came to treat as a duty owed.

Which Annual Visits of above a hunder'd thousand men at a time, though they Be no way pleasing to the Muscovites, however they are forc'd to suffer 'em, and not only so, but to humble themselves to that degree, as to make 'em Presents duely every year, to hinder their Incursions

Philippe Avril (English translation, 1693)

About Kalmyks (Oirat Mongols) and Russians

Keep in mind

The number is a report, not a count.

Show 7 more passages

Sheepskin vests and a double scalp-lock

Editorial contextAvril lists Siberian peoples, the 'Ostiaks, Bratski, Jacuti and Tongusi', as further kinds of Tartars and guesses they are Kalmyk hordes tamed by contact with the Russians. He then describes their looks and dress: sheepskin vests tied with a cord carrying bow and quiver, heads shaved to the crown with a double lock, and a round bonnet whose coloured silk tuft marked the horde.

Their Habits are for the most part all alike, consisting of several Sheep-skins sow'd together, which they fit to their bodies in the form of Vests, and gird about their Wastes with a Cord, wherein hangs their Bow and Quiver, with which they go always arm'd. They shave their Heads to the very Crown, where they preserve a Tuft thick enough to make a double lock

Philippe Avril (English translation, 1693)

About Ostyaks, Buryats, Yakuts and Tungus (called 'other Tartars')

Keep in mind

Hearsay that lumps very different Siberian peoples together; the Kalmyk-origin theory is Avril's guess.

Why say 'Tartar' when they say 'Totar'?

Editorial contextAvril reports that the Chinese call the Tartars 'Totai' because of a missing letter in their language, and then wonders why Western Europeans say 'Tartar' at all, when Poles, Russians and the Tartars themselves say 'Totar'. It is a rare early admission that the extra 'r' of 'Tartar' is a Western habit.

This Relation adds, that the Chineses call the Tartars Totai, because they have not the Letter K in their Language. Nor do I know why we call 'em Tartars, seeing that in Poland, Muscovy and even in Tartary it self, they abridge the Name, and call 'em only Totar.

Philippe Avril (English translation, 1693)

About Tartars in general

Keep in mind

The scan reads 'Letter K'; the sense (Chinese has no r sound) suggests the original printed 'R'.

The Bogdoi, 'Eastern Tartars' who took China

Editorial contextAvril's first 'nation' beyond China's frontier is the Bogdoi, whom the Chinese call Eastern Tartars and the Mongols 'Niouchi' (Jurchen). The next page gives his version of their history: an early invasion of China, the Yuan family ruling to 1368, the Ming to 1644, and then the Bogdoi returning to conquer China under Shunzhi, first emperor of the reigning Qing.

The first Nation is that of the Bogdoi, by the Chineses call'd the Eastern Tartars, and whom the Monguls call Niouchi

Philippe Avril (English translation, 1693)

About Bogdoi (Manchus); also called Niouchi (Jurchen)

Keep in mind

His history is muddled; he credits the 'Tousbecks' (Uzbeks) with putting the Yuan family on the throne, where the Mongols are meant.

Mammoth tusks shown in Moscow

Editorial contextAmong Siberia's riches Avril lists a fine ivory from creatures the Russians called 'Behemot', found along the Lena and the shores of the 'Tartarian Sea'. He was shown teeth in Moscow ten inches long, finer than elephant ivory. On the next page he says the ivory was believed to stanch bleeding, was prized by Persians and Turks for dagger hilts, and came from a creature 'as big and as dangerous as a Crocodile'.

Several teeth of this Monster were shewn us at Moscow, which were ten Inches long, and two in Diameter at the Root ; Nor are the Elephants Teeth comparable to 'em

Philippe Avril (English translation, 1693)

About Siberian ivory hunters; Russian traders

Keep in mind

He saw the teeth; the living 'monster' is hearsay. This is fossil mammoth (or walrus) ivory; the page OCR is badly garbled around it.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Prester John's kingdom 'still in being'

Editorial contextAvril takes up the medieval legend of Prester John, the Christian king of the East. Following Marco Polo, he places John's kingdom in Tenduc or Tangut, between China and Mughal India, and a page earlier concludes that the Dalai Lama must be the real 'Prester John', a line of Christian rulers turned idolaters.

For the Kingdom of Tenduc, or as others read it, Tanchut, this Kingdom, I say, where Marcus Paulus places Preste-John, is still in being, if we may believe those who have travell'd through it, and lies between China and the Empire of the Great Mogul.

Philippe Avril (English translation, 1693)

About Tartars of Tangut; the Dalai Lama

Keep in mind

A legend Avril tries to fit to the facts; he never went there.

'Lama' means a cross, and the Manchus wear crosses

Editorial contextTo support his idea that the peoples of Tartary were once Christian, Avril claims that 'lama' means 'cross' in the Tartar language, and that the Manchus who conquered China in 1644 always wore crosses they called lamas. It is a striking example of a missionary reading his hopes into reports.

he bears the Name of Lama, which in the Tartar Language signifies a Cross: And the Bogdoi who conquer'd China in 1644, and who are subject to the Dalae in all matters of Religion, wear always Crosses about 'em, which they call Lama's also

Philippe Avril (English translation, 1693)

About Bogdoi (Manchus) and Tibetan Buddhists

Keep in mind

'Lama' is a Tibetan word for a teacher, not a cross; this is Avril's mistaken inference.

A Kalmyk khan said to eat only from gold

Editorial contextAvril reports that the chief khan of the Kalmyks claimed descent from Tamerlane, forced Russians and Uzbeks to pay him tribute, dressed always in white and ate only from gold plate. On the next page he checks the rumour: a French officer in Moscow who had been in this khan's tent near Astrakhan, with 100,000 Tartars, confirmed his splendour but never saw gold or silver plate.

He is very Potent, and therefore forces the Muscovites and the Yousbecks to pay him a certain Tribute, or else he would be continually Harrassing their Countries. 'Tis also reported that he is very Magnificent, that he goes always clad in White, and never eats but serv'd in Gold Plate.

Philippe Avril (English translation, 1693)

About Kalmyks (Oirat Mongols)

Keep in mind

Rumour, partly contradicted by the eyewitness Avril cites.

The fine print

How we know

firsthand The author saw the places or people described.

Missionary traveler; route investigator

Research notes
  • He did not complete the proposed route to China; distant descriptions may be received reports.

Why it matters

Overland route knowledge and information about Tartary.

Places named

Russia; Persia; Asian approaches

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