Place · region

Ladakh

What the sources say here: 8 passages

CitiesLehabout 1680 (reported)

The Kalmak Tartars once occupied Leh

Editorial contextMoorcroft summarises Ladakh's history as he heard it: about 150 years earlier the 'Kalmak Tartars' invaded and occupied Leh, and the raja fled to Kashmir to ask the Mughal governor for help. The Mughals drove the Tartars out on condition the raja became a Muslim, and a mosque was built in Leh that still stood in Moorcroft's day (next page).

About a century and a half ago, the Kalmak Tartars invaded Ladakh, and occupied Lé, and the Raja flew to Kashmir, and implored the aid of Ibrahim Khan, the governor of that province in the reign of Aurangzeb.

William Moorcroft (edited by H. H. Wilson, 1841)

About Kalmak Tartars (Oirat Mongols) and Ladakhis

Keep in mind

Local history reported to Moorcroft; the invasion matches the Tibet-Mongol war with Ladakh of 1679 to 1684.

Continue in this sourceMoorcroft and Trebeck's travels to Ladakh, Kabul and Bukhara, 1819 to 18251819 to 1825 · 10 passages
Strange talesNubra and Zanskar, Ladakhreported early 20th century

Ruins blamed on the Mongols, and a Mongol hand on show

Editorial contextIn his notes Francke records that popular tradition connected the many ruins at Mkhar-rdzong in Nubra with the Mongol general Galdan Tshewang, whose portrait head was kept at Diskit monastery in the hands of a guardian demon. Elsewhere in the book a missionary reports that at Phugtal monastery 'a dried human hand, which once was cut off a Mongol' was shown at a festival.

According to popular tradition the numerous ruins at Mkhar-rdzon in Nub-ra are connected with the Mongol general Dgah-ldan-tshe-dban, of whom a portrait head may be seen at the Bde-skyid monastery, where it is placed in the hands of the ogre Mgon-dkar.

A. H. Francke, translator's note (1926)

About Mongols (in local memory)

Keep in mind

Popular tradition reported by the editor; the Phugtal hand is in the Rev. G. Hettasch's notes (p.152), not the chronicle.

Continue in this sourceThe Chronicles of Ladakh and minor chronicles17th century · 4 passages
Daily lifeBasgo, Ladakhc. 1680s (Francke's dating uncertain)

A lama general leads the Mongols against Ladakh

Editorial contextThe chronicle tells how the Lhasa government, fearing the king of Ladakh, chose by divination a Mongol lama at Ganden monastery named Tshewang, who gave up his vows and led the Mongol tribe and a Tibetan army into Ladakh. The Ladakhis held Basgo castle for three years until the king called in the Mughal governor of Kashmir.

At that time there happened to be at Dgah-ldan lamasery a Mongol lama, called Tshe-dban. The calculations pointed out him [as the destined leader]. He, accordingly, turned layman, and, heading the Mongol tribe and a powerful army [of Tibetans], he [soon] reached [Ladakh].

Chronicles of Ladakh (La dvags rgyal rabs), translated by A. H. Francke (1926)

About Mongols (Sog po) sent from Lhasa; Ladakhis

Keep in mind

Francke dates the war to about 1650; modern historians place the Tibet-Ladakh-Mughal war in 1679 to 1684. Square brackets are Francke's.

Continue in this sourceThe Chronicles of Ladakh and minor chronicles17th century · 4 passages
BuildingsLeh1820 to 1822

Leh: houses of unburnt brick and poplar beams

Editorial contextMoorcroft describes the walled capital of Ladakh: towers on the hills, a labyrinth of streets, and houses of one to three storeys built mostly of large unburnt bricks, a few of stone, whitewashed outside. On the next page he explains the flat roofs of poplar trunks, willow shoots, straw and earth, which leaked in rain.

The walls are in a few instances wholly, or in part of stone, but in general they are built with large unburnt bricks: they are whitened outside with lime, but remain of their original colour inside.

William Moorcroft (edited by H. H. Wilson, 1841)

About Ladakhis (people of what Moorcroft called Hither Tatary)

Keep in mind

Ladakhis are Tibetan, not Turkic or Mongol; they count here only because Moorcroft placed Ladakh in 'Hither Tatary'.

Continue in this sourceMoorcroft and Trebeck's travels to Ladakh, Kabul and Bukhara, 1819 to 18251819 to 1825 · 10 passages
Show 4 more passages
CitiesLeh1680s (recalled in 1812)

Kalmyks in Leh, and the mosque that came of it

Editorial contextThe only mosque in Leh, Izzet Ullah was told, was founded by Ibrahim Khan, a Mughal noble sent to help the king of Ladakh when the Kalmaks had seized the city. The king converted to Islam and swore vassalage, then soon went back to his own faith. This is a memory of the Tibet-Ladakh-Mughal war of 1679 to 1684. On the same page he describes Leh's thousand houses of stone or unburnt brick, three or four storeys high.

It was founded by Ibrahim Khan, one of the nobles of the Mogul Court, at a time when the Kalmaks … had got possession of the city, and the Raja of Tibet had recourse to the Sultan of Hindustan for succour. Ibrahim Khan, who was sent to his assistance, defeated the Kalmaks, and restored the Raja;

Mir Izzet Ullah (translated by H. H. Wilson)

About Kalmaks (Oirat Mongols) and Ladakhis

Keep in mind

Local tradition about events some 130 years earlier.

Continue in this sourceMir Izzet Ullah's journey from Kashmir to Bukhara1812 to 1813 · 11 passages
BuildingsLeh, Ladakhc. 1680 to 1720 (note early 20th century)

'It is generally asserted that it was built by the Mongols, which is an error'

Editorial contextThe chronicle credits King Nyima Namgyal with building a long mani wall near Leh. Karl Marx's note adds that local people generally claimed the wall was built by the Mongols, and calls that belief an error. A small but telling case of a structure popularly credited to the Mongols that the written record gives to someone else.

It is generally asserted that it was built by the Mongols, which is an error.

Karl Marx (Moravian missionary), note to Francke's edition

About Ladakhi king Nyima Namgyal; Mongols in local belief

Keep in mind

An editorial note, not the chronicle text.

Continue in this sourceThe Chronicles of Ladakh and minor chronicles17th century · 4 passages
CitiesLehc. 1820

Leh: a town of a thousand houses

Editorial contextGerard describes Leh, the capital of Ladakh, standing a few miles from the Indus, as a town of nearly 1,000 houses built like those of Spiti, with Muslim and Hindu shopkeepers but mostly Tartar (Tibetan) people. It holds fairs attended by Punjabis, Yarkandis, Kinnauris and Kashmiris.

… contains nearly 1,000 houses, built like those in Speetee. There are some Mahommedan and Hindoo shop-keepers, but the greater part of the inhabitants are Tartars.

Alexander Gerard (ed. George Lloyd, 1841)

About Tibetans of Ladakh

Keep in mind

Gerard does not say he visited Leh; the description reads as gathered from others.

Continue in this sourceGerard's account of Kinnaur and the 'Tartars' of the Tibetan frontier1800 to 1839 · 13 passages

'Sokpo, also called Giongar, that is to say, independent Tartary'

Editorial contextDescribing Ladakh, Desideri lists its neighbours and names the land to the north as 'Sokpo, also called Giongar, that is to say, independent Tartary'. Sokpo is the Tibetan word for the Mongols, and Giongar is the Dzungar state. The same page describes Leh, the Ladakhi capital, as a town climbing a mountain to the palace and fort, with 'no large towns' elsewhere, only villages, farmsteads and castles.

On the former side it borders on Baltistan, towards the north on Caxkar and some parts of the kingdom of Sokpo, also called Giongar, that is to say, independent Tartary.

Ippolito Desideri, in C. Wessels's English translation of the Italian manuscript (1924)

About Dzungar Mongols

Keep in mind

Translation by Wessels from the manuscript; Desideri knew Ladakh first hand but the Dzungar lands only by report.

Continue in this sourceJesuits crossing Tibet and 'Tartary', 1603 to 1721 (with Desideri's account of Tibet)1712 to 1727 · 12 passages

6 sources and maps name this place

  1. 17th centurywithin a century
    Antiquities of Indian Tibet, Part II
    WLadakh royal chroniclecompilationW153
  2. c. 1676–1680approximate
  3. 1728–1733a range
    An Account of Tibet
    WIppolito DesiderifirsthandW120
  4. 1825exact year
    Travels beyond the Himalaya
    WMir Izzet UllahfirsthandW096
  5. 1841exact year
  6. 1842exact year