Written source · Latin text; French editorial…

Friar Jordanus's Wonders of the East

A Dominican bishop's short book of marvels from Armenia, Persia and India, c. 1330, with a hearsay chapter on the 'Great Tartar' of Cathay and the other Mongol empires.

Full title The Wonders Described (Mirabilia descripta), first edition of the Latin text, in the Société de géographie’s Recueil vol. IV (which also contains d’Avezac’s Carpini and Michel-Wright’s Rubruck)

Jordanus Catalani of Séverac, Dominican, bishop of Quilon; Coquebert de Montbret, editor

Read the 10 passagesOpen the original book

Jordanus Catalani, a Dominican from Séverac in southern France, went east around 1320, worked from Tabriz and Sultaniyeh in Mongol-ruled Persia, then preached on India's west coast. In 1329 Pope John XXII made him bishop of Columbum (Quilon, Kerala), and around then he wrote the Mirabilia descripta, a brisk list of wonders country by country. He describes Armenia, Persia and India from his own travels, and the 'Great Tartar' of Cathay only from what trustworthy people told him. The Latin survives in one manuscript; this corpus copy is its first printing (Paris, 1839), with Henry Yule's English translation (Hakluyt Society, 1863).

How they knew
Part eyewitness
Who “Tartar” means here
The Mongols and their four successor states: the 'Great Tartar' (the Yuan emperor in Cathay), the Tartar rulers of Persia (the Ilkhanate, whose Tartars had become Muslims), the empire of 'Osbet' (Uzbek Khan of the Golden Horde) and the Chagatai lands. 'Tartary' also names the Golden Horde country around Tana on the Don.
Why read it
In a few pages it shows how a missionary on the edge of the Mongol world pictured it around 1330: a real, organised set of Tartar empires with cities, paper money, temples and strange funerals, set among dragons, the Roc and dog-headed islanders.
Watch out
Everything on Cathay is hearsay and echoes Marco Polo. The 1839 Latin comes from a single fourteenth-century manuscript, and some names are garbled; Yule's 1863 notes help but are his own guesses.

What it says: 10 passages

CitiesMount Ararat (Armenia)c. 1320s (describing the thirteenth century)

Semur, a great city destroyed by the Tartars

Editorial contextNear Mount Ararat, at the lake where ten thousand martyrs were said to have been crucified, Jordanus says there was once a very great city called Semur, destroyed by the Tartars. He adds that he had been over almost the whole of that country. He does not say when the city was destroyed, and it has not been securely identified.

and that part of the mountain is called Ararat; and there was a city there called Semur, very great, which was destroyed by the Tartars. I have been over almost the whole of that land.

Working translation

Original wording

et vocatur pars illa montis Ararat; et fuit ibi civitas una quæ Semur vocabatur, magna valdè, quæ per Tartaros fuit destructa. Ego fui per totam terram istam, ferè.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Tartars (Mongol armies in Armenia)

Keep in mind

He travelled the region, but the city's destruction is reported, not witnessed; the city is unidentified.

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Hyemo, a city a day's ride across

Editorial contextJordanus heard from people who had seen them that the Great Tartar's empire has very great cities, one called Hyemo which takes a full day on horseback to cross by a straight road through the middle. On the next page he adds that the emperor rules two hundred cities bigger than Toulouse. Yule guessed Hyemo might be Emil, a Mongol town built by Ögedei, but thought it more likely a vast Chinese city like Hangzhou.

In this empire there are very great cities, as I have heard from those who have seen them; for there is one called Hyemo which, square as it is, takes a day's journey on horseback to cross through the middle by a straight road.

Working translation

Original wording

In isto imperio, sunt civitates permaximæ, prout ab hiis qui viderunt audivi; nam est una quæ Hyemo vocatur quæ per quadrum, rectâ viâ, habet dietam unam cum equo transeundo per medium, rectâ viâ.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Subjects of the Great Tartar (Yuan China)

Keep in mind

The city is unidentified; the identification offered is Yule's guess.

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The Great Tartar: rich, just, and paying in paper

Editorial contextJordanus opens his chapter on the Great Tartar by saying he reports only what trustworthy people told him: the Great Tartar is very rich, very just and very generous, rules four realms each as big as France, and feeds and clothes for life anyone who cannot earn a living. In his lands paper stamped with black ink passes for money and buys gold, silver, silk, gems and anything else. Paper money is the Yuan chao.

Of the Great Tartar I relate what I have heard from trustworthy people: that he is very rich, very just and very generous. He has under him four kingdoms, each as large as the kingdom of France, and well peopled. … In his dominion paper stamped with black ink runs as money, with which one obtains gold, silver, silk, precious stones and simply everything a man wants.

Working translation

Original wording

De Magno Tartaro, quod audivi à fide dignis narro: scilicet, quòd est ditissimus, justissimus, atque largus valdè. Iste habet quatuor regna sub se, æqualiter magna sicut regnum Franciæ, et benè habitata. … In dominio istius, currit, pro monetâ, papyrus signata cum encausto nigro, cum quâ habetur aurum, argentum, sericum, lapides pretiosi, et simpliciter omnia quæ vult homo.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About The Great Tartar (the Yuan emperor of China)

Keep in mind

Hearsay that closely echoes Marco Polo.

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Monasteries, choirs and red hats like cardinals

Editorial contextIn the Great Tartar's empire, Jordanus was told, there are idol temples and monasteries of men and women just as in Europe; they chant in choir and say prayers exactly like Catholics, and the great 'pontiffs of the idols' wear red capes and red hats like cardinals. The splendour of their sacrifices is beyond belief. It is an early European comparison of Buddhist (probably Tibetan) monastic life with Catholic ritual.

In this empire there are temples of idols, and monasteries of men and of women, as among us; and they keep choir and say their prayers just as we do; and the great pontiffs of the idols wear red capes and red hats in the manner of our cardinals.

Working translation

Original wording

In isto imperio, sunt templa idolorum, et monasteria hominum et mulierum, sicut inter nos; et ita tenent chorum, et dicunt orationes suas, rectè sicut nos; et pontifices majores idolorum portant cappas rubeas et capellos rubeos ad modum cardinalium nostrorum.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Buddhists under the Great Tartar (Yuan China)

A note on this quote

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Show 6 more passages

Bodies kept at home; lords buried with horse and slaves

Editorial contextJordanus heard that in this empire the dead are neither burned nor buried, sometimes for ten years, because the family cannot yet afford the proper rites; the body is kept in the house and served food as if alive. Great lords are buried with a horse and with one or two of their favourite servants alive. The first part fits Chinese custom; the second, steppe Mongol practice.

There they do not burn their dead, nor even bury them, sometimes for ten years; … but they keep them in their houses and serve them food as if they were alive. Great lords, when they die, are buried with one horse and with one or two of their best loved servants alive.

Working translation

Original wording

Ibi, mortuos suos non comburunt; non etiam sepeliunt, aliquotiens per decem annos; … sed tenent eos in domibus, et ministrant sibi cibaria, sicut si esset vivus. Magni domini, cùm moriuntur, sepeliuntur cum equo uno, et cum uno vel duobus suis servitoribus vivis sibi magis dilectis.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Subjects of the Great Tartar

Keep in mind

Hearsay mixing Chinese and Mongol customs.

OCR normalized against the page image; the editor's '(sic)' after 'vivus' omitted.

Licking fingers and wiping hands on their shoes

Editorial contextAfter describing how Persians eat sitting on the ground, several from one dish, Jordanus says they lick their fingers instead of using a napkin and wipe the leftover grease on their shoes. The Tartars, western and eastern, do exactly the same, he adds; only the Indians eat cleanly, though also with their hands. A fastidious European's table report.

they lick their fingers with tongue and lips and clean them instead of with a napkin, and afterwards, if any grease is still left on their hands, they wipe them on their shoes; and so do the western and eastern Tartars in everything, except the Indians, who alone eat quite cleanly, though with their hands.

Working translation

Original wording

ligant digitos cum linguâ et labris, et mundant loco manutegnii, et posteà, si adhuc superest de pinguedine in manibus, mundant eas super calceos suos; et sic faciunt, per omnia, Tartari occidentales atque orientales, Indis exceptis, qui soli comedunt, licèt cum manibus, satis mundè.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Persians and Tartars, western and eastern

Keep in mind

'ligant' is the printed spelling (for lingunt, 'lick').

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'Saracenized Tartars' in Persia

Editorial contextJordanus, who lived in Tabriz, lists Persia's peoples: Saracens (Muslims), 'Saracenized Tartars', and Christians of many sects, plus a few Jews. The phrase captures the Mongol rulers of Persia after their conversion to Islam around 1295. He calls their ruler simply 'the emperor of Persia'.

This Persia is inhabited by Saracens and by Saracenized Tartars, and by schismatic Christians of various sects, that is Nestorians, Jacobites, Greeks, Georgians and Armenians, and by a few Jews.

Working translation

Original wording

Ista Persida habitatur per Saracenos et per Tartaros saracenatos, atque per Christianos schismaticos diversarum sectarum, seu per Nestorianos, Jacobitas, Græcos, Georgianos, Armenos, et per paucos Judæos.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Tartars of the Ilkhanate (Mongols in Persia converted to Islam)

A note on this quote

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The other two Tartar empires

Editorial contextBesides the Great Tartar of Cathay and the Tartar emperor of Persia, Jordanus has heard of two more Tartar empires: one 'now of Osbet' called Gatzaria, and one of 'Dua and Cayda', now of 'Elchigaday'. Yule's note identifies Osbet as Uzbek, khan of the Golden Horde (1313 to 1340), and Elchigaday as the Chagatai khanate, and explains that Chinggis Khan's conquests had split among his heirs. An early sketch of the divided Mongol world.

But other two empires of the Tartars, as I have heard, to wit, that which was formerly of Cathay, but now is of Osbet, which is called Gatzaria, and the empire of Dua and Cayda, formerly of Capac and now of Elchigaday, extend over more than CC days' journey.

Jordanus Catalani, translated by Henry Yule (Mirabilia descripta, Hakluyt Society, London 1863)

About Golden Horde (Uzbek Khan) and Chagatai khanate

Keep in mind

Hearsay; several names are garbled, and the identifications are Yule's.

Tartary begins at Tana on the Don

Editorial contextIn his closing table of distances Jordanus says it is a thousand miles by sea, always eastwards, from Constantinople to 'Tana or Tartary'. Tana was the Italian trading post at the mouth of the Don, in Golden Horde territory, so for a traveller of 1330 'Tartary' started at the Sea of Azov.

From Constantinople to Tana or Tartary is a thousand miles, going always towards the east, by sea.

Working translation

Original wording

De Constantinopoli usque Tanan vel Tartariam sunt milliaria mille, semper eundo versùs orientem, per mare.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Tartars of the Golden Horde

A note on this quote

OCR normalized against the page image.

The emperor's corpse relayed so no one finds the grave

Editorial contextWhen the emperor dies, Jordanus heard, men carry the body with great treasure to a certain spot, drop it and run 'as if the devil were after them'; others then snatch it up and do the same, relay after relay, so that the burial place can never be found and the treasure never stolen. His death is kept secret until a successor is quietly enthroned. Secret Mongol royal burials are real; the relay detail is hearsay.

When the emperor dies he is carried with a very great treasure by certain men to a certain place, where they set down the body and flee as fast as they can, as if the devil were chasing them; and others are ready who at once snatch up the body and do the same as far as another place; … and they do this so that the place cannot be found

Working translation

Original wording

Cùm imperator moritur, portatur cum maximo thesauro, à quibusdam hominibus, usque ad certum locum, ubi deponunt corpus, et fugiunt quàm possunt, sicut si diabolus insequeretur eos; et sunt alii parati qui immediatè corpus rapiunt, et simili modo faciunt usque ad alium locum; … et hoc faciunt ne locus possit inveniri

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About The Great Tartar (Mongol emperors)

Keep in mind

Hearsay; compare Carpini and Marco Polo on the secret cemetery of the khans.

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The fine print

How we know

mixed Part firsthand observation, part drawn from other sources.

mixed: firsthand observation of Persia and India (c. 1321-1330) with informant testimony on Greater Tartary, Cathay and the Chagatai lands ('quod non vidi eo quod ibi non fui')

Research notes
  • Single manuscript; Coquebert de Montbret's edition is the first and the base of Yule's 1863 Hakluyt translation (IA bub_gb_wQUVAAAAQAAJ, English only). Jordanus's letters (1323-1324) are in Wyngaert-type collections and Yule's Cathay.
  • Tome IV of the Recueil is thus the single most useful 19th-c. volume for the Latin Mongol dossier.
  • Further copies: archive.org/details/RelationsDesVoyagesDeGuill… (Michel-Wright Rubruck offprint)

Why it matters

Fourteenth-century Latin missionary geography whose chapter on the Great Tartar (Cathay) and the three Tartar empires (Cathay, Uzbek's Horde, the Chagatai 'Doa') is an early explicit tripartite description of the Mongol world; Latin original behind Yule's 1863 English.

Places named

Persia (Tabriz, Sultaniyeh); India (Thana, Quilon); Greater Tartary; Cathay; Ethiopia (reported)

Peoples named

Named only as Tartars or Tatars
Mongols and the Mongol empire
Golden Horde and its Tatar successor khanates
Other East, South and Southeast Asian peoples
Religious communities and missions
Persian, Arab, Ottoman and other Islamic states

Tartars (Ilkhanate; 'imperium Tartarorum'; Great Khan of Cathay; Osbeth/Uzbek of the Golden Horde); Indians; Nestorians; Saracens

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