Place · settlement

Tabriz

What the sources say here: 6 passages

Twin brothers named Mogul and Tatar

Editorial contextIn a Tabriz prison Wolff met a captive chieftain who wrote out his family tree for him. It calls him a 'Tatar of the family of Genghis Khan' and gives a traditional origin story: an ancestor had twin sons, Mogul Khan and Tatar Khan, from whom the Moguls and the Tatars descend.

Muhammed, son of Izhak Khan Kerahe, Tatar of the family of Ghengis Khan. The ancestors of Ghengis Khan were Oolinjah Khan and Olamgoo, a Mogul, who had twins : the name of the one was Mogul Khan, and the other Tatar Khan, from whom all the Tatars descend, as the Moguls do from Mogul Khan.

Muhammad Khan Qarai (in Wolff's translation of his autograph)

About Muhammad Khan Qarai, a Khorasani chief claiming descent from Genghis Khan

Keep in mind

A traditional genealogy (a version of the Mongol origin story found in Persian and Turkic histories), not history.

Continue in this sourceJoseph Wolff's mission to Bukhara to find two missing British officers1843 to 1845 · 14 passages
Daily lifeTabrizc. 1306 to 1321

Spices come by the Tartar road through Baghdad and Tabriz

Editorial contextSanudo, a Venetian with merchant experience, argues that the Pope should ban trade with Mamluk Egypt because goods can come instead through the lands of the Tartars. Christian merchants, he says, can travel from the Tartar dominions all the way to India, and many have gone and come back, whereas the Sultan lets no Christian pass; light, precious spices such as cloves, nutmeg and mace already reach the Mediterranean via Baghdad and Tabriz.

from this side, namely the dominion of the Tartars, Christian merchants will be able to direct their steps as far as India, since there are many who have already gone and come back. ... it should be known that from the parts of the Tartars, namely from Baghdad and from Tabriz, for a long time past and at present almost all goods of small weight and great price are carried to the Mediterranean Sea

Working translation

Original wording

ab hac parte scilicet dominii Tartarorum, vsque in Indiam ipsi mercatores Christiani poterunt dirigere gressus suos, cùm multi sint, qui iam iuerunt & redierunt. … sciendum est quod à partibus Tartarorum, scilicet à Baldach & à Thorisio, à magno tempore citra conducta sunt & cōducuntur ad præsens ad Mare Mediterraneum, quasi omnia mercimonia modici ponderis, & magni prætii

Marino Sanudo Torsello (Liber secretorum fidelium crucis, c. 1321; ed. Bongars, Hanau 1611)

About Mongols of the Ilkhanate (Persia and Iraq)

Keep in mind

A policy argument for a trade embargo; his trade information came from Venetian and other merchants.

Transcribed from the page image; long s normalized.

Continue in this sourceSanudo's crusade plan: the Secrets of the Faithful of the Crossc. 1300 to 1320 · 11 passages
Daily lifeTabrizc. 1288 to 1300

Women who ride into town with bow and arrows

Editorial contextRiccoldo says Tartar women are held in great honour, run the realm or the household, buy and sell, and are fierce and warlike. He adds from his own eyes that they ride like men and that he often saw them entering cities armed with bows and arrows. Elsewhere on the same page he explains their tall crowns, topped with a foot to remind them they are still under their husbands.

and it is they who govern the kingdom or the household, and they buy and sell, and they are fierce and warlike. They ride like men, and I often saw them entering cities girded with bow and arrows like men.

Working translation

Original wording

et ipse sunt, que gubernant regnum vel domum, et emunt et vendunt, et sunt feroces et bellicose. Equitant autem vt viri, et frequenter vidi eas intrantes ciuitates cum arcu et sagittis accinctas vt viros.

Riccoldo of Monte Croce, Liber peregrinationis, ed. J. C. M. Laurent (Leipzig, 1873)

About Tartar women (Mongols of the Ilkhanate)

Continue in this sourceFriar Riccoldo's pilgrimage book, with chapters on the Tartars of Persia and Baghdadc. 1288 to 1300 · 11 passages

'Saracenized Tartars' in Persia

Editorial contextJordanus, who lived in Tabriz, lists Persia's peoples: Saracens (Muslims), 'Saracenized Tartars', and Christians of many sects, plus a few Jews. The phrase captures the Mongol rulers of Persia after their conversion to Islam around 1295. He calls their ruler simply 'the emperor of Persia'.

This Persia is inhabited by Saracens and by Saracenized Tartars, and by schismatic Christians of various sects, that is Nestorians, Jacobites, Greeks, Georgians and Armenians, and by a few Jews.

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Original wording

Ista Persida habitatur per Saracenos et per Tartaros saracenatos, atque per Christianos schismaticos diversarum sectarum, seu per Nestorianos, Jacobitas, Græcos, Georgianos, Armenos, et per paucos Judæos.

Jordanus Catalani of Séverac, O.P. (Latin text, ed. Coquebert de Montbret, Recueil de voyages IV, Paris 1839)

About Tartars of the Ilkhanate (Mongols in Persia converted to Islam)

A note on this quote

OCR normalized against the page image.

Continue in this sourceFriar Jordanus's Wonders of the Eastc. 1321 to 1330 · 10 passages
Show 2 more passages
The nameTabrizabout 1340

'Moccoli, that is, Tartar brigands'

Editorial contextListing the tolls on the road from Ayas in Lesser Armenia to Tabriz, the capital of the 'lord of the Tartars' in Persia, Pegolotti adds a last charge for the extortion of the 'Moccoli, that is, Tartar brigands' along the way. 'Moccoli' is the Italian merchants' form of 'Mongols', and he treats it as a plain synonym for Tartars. In the Cathay chapter he likewise warns that the road beyond Tana is full of Moccoli, 'that is, armed men'.

And for the extortion that the Moccoli, that is, Tartar brigands, practise along the road

Working translation

Original wording

E per forza che fanno i Moccoli, cioè Tartari Scherani per cammino

Francesco Balducci Pegolotti (ed. G. F. Pagnini, 1766)

About Moccoli (Mongols) in the Ilkhanate of Persia

Keep in mind

The amount of the charge is illegible in this OCR.

Continue in this sourceA Florentine merchant's handbook for the road to Cathay1300 to 1333 · 4 passages

'The Tatars are exceedingly numerous'

Editorial contextWhen a large Mongol army under Chormaghun crossed the Oxus, Sultan Jalal al-Din of Khwarazm, though on bad terms with the caliph and the rulers of Anatolia and Syria, sent envoys to each of them. Rashid writes 'Mughul' (Mongol) in his own voice, but gives the substance of the warning as 'the Tatars are exceedingly numerous'. The same army is Mongol in the narrative and Tatar in the alarm.

He sent an envoy to each of them and gave news of the Mongols' coming; the substance of the message was that the Tatars are exceedingly numerous, and this time more than ever before.

Working translation

Original wording

پیش هریك رسول فرستاد و از حال وصول مغول خبر داد و مضمون پیغام آنك تاتار بغایت بسیارند و این نوبت زیادت از هر بار

Rashid al-Din (Persian text ed. E. Blochet, 1911)

About Mongols (Chormaghun's army), called Tatars

Keep in mind

Reported speech summarised by Rashid some seventy years later.

Transcribed from the page image (corpus OCR for this Persian text is garbled).

Continue in this sourceRashid al-Din's Compendium of Chronicles: the Mongol emperors after Chinggisc. 1206 to 1310 · 4 passages

3 sources and maps name this place

  1. c. 1300approximate
    Book of Pilgrimage
    WRiccoldo of Monte CrocefirsthandW228
  2. 1306–1321a range
    Book of the Secrets of the Faithful of the Cross
    WMarino Sanudo TorsellomixedW240
  3. c. 1329–1330approximate
    The Wonders Described
    WJordanus Catalani of Séverac, Dominican, bishop of…mixedW245