Place · settlement

Kiev

What the sources say here: 7 passages

A prisoner names Batu's generals, and Guyuk

Editorial contextDuring the siege of Kiev the defenders captured a Tatar named Tovrul, who told them who was in Batu's army. The list matches Batu's Chinggisid relatives and generals known from Persian and Mongol sources. The chronicler adds that Guyuk turned back on hearing of the Great Khan's death and became khan himself, though (he believed) not of the khan's family but his first general.

They captured among them a Tatar named Tovrul, and he told them all their strength; these were his brothers, strong commanders: Urdiui, Baidar, Biriui, Kaidan, Bechak and Mengu and Kiuiuk (who returned on learning of the khan's death and became khan, though not of his family, but he was his first commander), Sebediai the Bogatur and Burundai the Bagatyr

Working translation

Original wording

Яша же въ нихъ Татарина, именемъ Товрулъ, и тъ исповѣда имъ всю силу ихъ; се бяху братья его силный воеводы: Урдюй, Байдаръ, Бирюй, Кайданъ, Бечакъ и Меньгу и Кююкъ (иже вратися увѣдавъ смерть канову и бысть каномъ, не отъ роду же его, но бѣ воевода его перьвый), Себѣдяй Богатуръ и Бурунъдай Багатырь

Hypatian Chronicle, PSRL vol. 2 (1843)

About Batu's commanders: Urdiui (Orda), Baidar, Biriui, Kaidan, Bechak, Mengu (Mongke), Kiuiuk (Guyuk), Subutai, Burundai

Keep in mind

Guyuk was in fact a grandson of Chinggis Khan; the chronicler's remark about his descent is mistaken.

Continue in this sourceThe Hypatian Chronicle: Kiev, Galicia and the Horde852 to 1292 · 13 passages

Batu at Kiev: creaking carts, bellowing camels, walls battered day and night

Editorial contextIn his introduction Sreznevsky quotes the Hypatian (Galician-Volhynian) Chronicle's famous account of Batu's siege of Kiev to show the old Russian epic style. The Tatar host was so large that nothing could be heard in the city for the creaking of carts, the bellowing of camels and the neighing of horses. Batu set up siege engines by the Polish Gate and battered the walls day and night until they fell. It shows the Horde as a besieger of cities, with engineers and machines.

Batu came to Kiev in heavy force... And Batu was at the city, and his warriors besieged the city, and nothing could be heard for the creaking of his carts, the bellowing of his many camels and the neighing of his herds of horses... Batu set up siege engines against the city by the Polish Gate … The engines battering without cease day and night broke down the walls.

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Original wording

Приде Батый Кыеву въ силѣ тяжьцѣ... И бѣ Батый у города, и отроци его обсѣдяху градъ, и не бѣ слышати отъ гласа скрипанія телѣгъ его, множества ревѣнія вельблудъ его, и рьжанія отъ гласа стадъ конь его... Постави же Батый порокы городу подлѣ вратъ Лядьскыхъ … Порокомъ же беспрестани бьющимъ день и нощь, выбиша стѣны.

Hypatian (Galician-Volhynian) Chronicle, quoted by I. I. Sreznevsky in his 1858 introduction

About Mongols of Batu (called Tatars)

Keep in mind

The chronicle was compiled in Galicia-Volhynia some decades after 1240; Sreznevsky quotes it only as a stylistic parallel.

Continue in this sourceZadonshchina: the Russian poem of the battle of Kulikovo1380 · 4 passages
BuildingsKyivDecember 1240

The church vaults that collapsed under the refugees

Editorial contextWhen the Tatars broke through, the townspeople threw up a last ring of defences around the Church of the Mother of God (the Tithe Church, Kiev's first stone church, built by Prince Vladimir about 990). Next day, as people crowded onto the church and its vaults with their goods, the walls gave way under the weight, and the city fell. The chronicler credits the building to Rus princes and its ruin to the siege.

Next morning they came against them, and there was a great battle between them; and as the people ran up onto the church and onto the church vaults, with their goods, from the weight the church walls fell down with them, and so the city was taken by the warriors.

Working translation

Original wording

Наутрѣя же придоша на нѣ, и бысть брань межи ими велика; людемъ же узбѣгшимъ на церковь и на комары церковныя, и съ товары своими, отъ тягости повалишася съ ними стѣны церковныя, и пріятъ бысть градъ сице воими.

Hypatian Chronicle, PSRL vol. 2 (1843)

About Tatars (Mongols); the people of Kiev

Keep in mind

The church is not named in this sentence; the identification with the Tithe Church comes from the preceding line and from archaeology.

Continue in this sourceThe Hypatian Chronicle: Kiev, Galicia and the Horde852 to 1292 · 13 passages
CitiesKyivLate 1240

Kiev besieged: you could not hear for the carts and camels

Editorial contextBatu came to Kiev 'in heavy strength' and ringed the city. The chronicler's famous line: inside the walls people could not hear each other for the creaking of Batu's carts, the bellowing of his camels and the neighing of his herds of horses. Batu then set up siege engines by the Liadskie (Polish) Gate, where the ravines came close, and battered the walls day and night.

Batu came to Kiev in heavy strength, with a great multitude of his forces, and surrounded the city, and the Tatar force hemmed it in, and the city was under great siege. And Batu was at the city and his men besieged the city, and one could not hear for the noise of the creaking of his carts, the multitude of the bellowing of his camels, and the neighing of the herds of his horses

Working translation

Original wording

Приде Батый Кыеву въ силѣ тяжьцѣ, многомъ множьствомъ силы своей, и окружи градъ и остолпи сила Татарьская, и бысть градъ во обдержаньи велицѣ. И бѣ Батый у города и отроци его обсѣдяху градъ, и не бѣ слышати отъ гласа скрипанія телѣгъ его, множества ревѣнія вельблудъ его, и рьжанія отъ гласа стадъ конь его

Hypatian Chronicle, PSRL vol. 2 (1843)

About Tatars (Mongols under Batu)

Continue in this sourceThe Hypatian Chronicle: Kiev, Galicia and the Horde852 to 1292 · 13 passages
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Bones of those who hid from a Tartar invader

Editorial contextIn the cave monastery at Kiev, after oil-weeping skulls and a supposed relic of the Holy Innocents, the monks showed Alexander walled-up cells, fitted with glass panes, holding the bones of a thousand priests and townspeople. They were said to have hidden from a Tartar invader and been suffocated in their refuge.

In cells which were built up, with a thick piece of glass in the wall, were the bones of one thousand of the unfortunate priests and people of Kiev, who thought to conceal themselves from a Tartar invader, but who were inhumanly suffocated in their sanctuary.

James Edward Alexander (1830)

About Medieval Tartars (Mongol-Tatar invaders of Rus)

Keep in mind

He saw the bones; the story of how they died is the monks' tradition, told alongside other relics he plainly doubted.

Continue in this sourceA British officer's ride through 'Crim Tartary' in 18291829 · 15 passages

The Tatars' mocking war cry: 'John, you sleep, I tie you up'

Editorial contextMichalo complains that Lithuanian soldiers idle in taverns while Muscovite and Tatar frontier troops stand watch in turns, and that the Tatars mock Lithuanian carelessness with a well-known jibe: 'John, you sleep; I am binding you.' He adds that Lithuania even pays yearly gifts to the Perekop khan.

our enemies the Tartars mock this lazy carelessness of ours with their usual jibe, falling upon us when we lie buried in sleep after our feasting, with these words: 'John, you sleep; I, tying you up...'

Working translation

Original wording

taxant hanc nostram supinam securitatem, hostes nostri Tartari, usitato suo scommate, cum nos post comessationes somno sepultos, his secum verbis invadunt: Iohannes tu dormis, ego te vinciens

Michalo the Lithuanian, De moribus Tartarorum, Lituanorum et Moschorum, fragment 8 (c. 1550; Basel, 1615)

About Crimean Tatars

Keep in mind

The jibe ends on the next page (n36, p. 30) with 'laboro' ('I am at work tying you up'); the quote stops at the page break.

Continue in this sourceMichalo the Lithuanian on the customs of the Tartars, Lithuanians and Muscovites1530 to 1549 · 12 passages
The nameKyiv1240 (note written 1888)

Tatar, Tartar, Mongol: the editor explains

Editorial contextIn a footnote to a Russian chronicle's account of the siege of Kiev in 1240, printed in the same volume, Bretschneider explains the names. Russian annals always call the Mongols Tatars, Western chronicles call them Tartars, and so do Carpini, Rubruck and Marco Polo; but the name comes from a real Mongol-era tribe, the Tatar, which is how Muslim and Chinese writers spell it.

The Mongols are invariably termed Tatars in the Russian annals. The Hungarian and other Western chronicles of the thirteenth century call them Tartars. Piano Carpini, Rubruck, M. Polo, also write Tartar. But the original Mongol name of the tribe, from which this appellation is derived, was Tatar. Thus the Mohammedan and the Chinese authors spell the name.

E. Bretschneider, editor's footnote (Mediaeval Researches, 1888)

About Mongols, called Tatars in Russian annals

Keep in mind

An editor's note from another part of the volume, not Yelü Chucai's text.

Continue in this sourceYelü Chucai's Record of a Journey to the West1219 to 1224 · 4 passages

1 source and maps name this place

  1. 1266–1299within a century
    Hypatian Chronicle
    WAnonymous Kievan and Galician-Volhynian chroniclerscompilationW163