Place · settlement

Sarepta

What the sources say here: 2 passages

Kalmyk monks who write from top to bottom

Editorial contextAt the Moravian colony of Sarepta, Güldenstädt questioned two Moravian Brethren who had spent the summer living with the Kalmyk horde to learn the language. They told him the clergy had smooth-shaven heads, could read, and wrote from top to bottom on silk paper with a pointed stick; they healed only by prayer and might demand a sick man's whole property as an offering to Burchan. Kalmyks dried strips of meat for winter and preferred animals that had died on their own. Güldenstädt keeps the Kalmyks separate from the Tatars throughout.

The clergy are recognised by their completely smooth-shaven heads. They also learn to read and write; they write from top to bottom, usually on silk paper with a pointed little stick. … As payment for their cure they often demand the whole property of the sick, not for themselves but as an offering to their Burchan, as they call their idol.

Working translation

Original wording

Die Geistlichen erkennet man an dem ganz glatt abgeschornen Kopf. Diese lernen auch lesen und schreiben; sie schreiben von oben nach unten, gemeiniglich auf Seidenpapier mit einem spitzigen Stökgen. … Zur Bezahlung ihrer Cur fordern sie öfters das ganze Vermögen von den Kranken, nicht für sich, sondern zum Opfer für ihren Burchan, so nennen sie ihren Gözen.

Johann Anton Güldenstädt (ed. P. S. Pallas, 1787), reporting what Moravian missionaries told him

About Kalmyks (not called Tatars by Güldenstädt)

Keep in mind

Secondhand from missionaries hoping to convert the Kalmyks. Pallas's footnote on the previous page corrects the ‘white’ and ‘black’ division: white meant families of princely blood, black the commoners.

Continue in this sourceGüldenstädt's travels through southern Russia and the Caucasus1768 to 1775 · 13 passages

Our Tartars: the missionaries' drivers

Editorial contextThe 'Tartars' who appear on almost every page of the journey are the two hired drivers of the missionaries' carts, not the Kalmyks of the title. Both spoke Russian; the elder, Andre, also spoke Kalmyk and had been baptised in the Orthodox Church, while the younger was a Muslim. Later Zwick notes that Andre spoke the dialect of the Kazan Tatars.

To transport our copies of Scripture, which were packed in chests, we bought a couple of two-wheeled Tartarian carts, (called arba,) with the requisite horses and tackle, and hired two Tartars as drivers. They both understood Russian, and Andra, the elder of the two, was acquainted with the Calmuc tongue also. He had been baptized into the Greek Church, in his youth ; the other was a Mahometan.

Heinrich August Zwick (English edition, 1831)

About Volga Tatars

Continue in this sourceTwo Moravian missionaries among the Kalmyk hordes of the lower Volga1823 · 19 passages

1 source and maps name this place

  1. 1804–1805a range