Place · desert

Gobi

What the sources say here: 4 passages

Nomads who fear that houses will fall on them

Editorial contextSoopoon Choomboo told Turner that the wandering people beyond the desert disliked entering houses. Turner passes on the explanation he heard (fear that houses would fall, perhaps from earthquakes) and adds his own guess: that the ability to flee smallpox made a mobile life attractive. Either way, he says, large hordes still live in tents with their herds.

This prejudice is said to have its foundation in a dread of their falling; an apprehension which may perhaps have originated, in remote times, from the calamitous effects of earthquakes … Thus large hordes of Tartars are still found to dwell in tents, tending upon cattle, and placing their chief dependance upon their herds

Samuel Turner (1800)

About Mongol nomads ('northern Tartars')

Keep in mind

Both explanations are guesses; the second (smallpox) is Turner's own.

Continue in this sourceTurner's embassy to the Panchen Lama in Tibet1783 to 1784 · 12 passages

The Tartars crossed the 'impassable' torrid zone

Editorial contextEast of Almaliq the legates reached wind-built 'mountains of sand' beyond which, Marignolli says, nobody before the Tartars believed there was habitable land. The Tartars crossed them into a vast plain that philosophers called the Torrid Zone and thought impassable; on the next page he adds that he crossed it twice himself. He is mixing a real desert crossing with the old scholarly theory of uninhabitable climate zones.

we came to the Cyollos Kagon, that is, to mountains of sand made by the winds, beyond which, before the Tartars, nobody thought there was habitable land, nor was it believed that any land lay beyond. But the Tartars, by God's will and with marvellous skill, crossed them and came into a vast plain, the place called the Torrid Zone, held by the philosophers to be impassable

Working translation

Original wording

pervenimus ad Cyollos Kagon, id est, ad montes arene, quos faciunt venti, ultra quos ante Tartaros nullus putavit terram habitabilem, nec putabatur ultra aliquam terram esse. Tartari autem voluntate Dei mirabili industria transierunt, & fuerunt in campo maximo, ubi dicitur Torrida Zona, & inpertransibilis a Philosophis

Giovanni de' Marignolli (Latin text ed. Gelasius Dobner, 1768)

About Tartars (Mongols)

Keep in mind

The 'Torrid Zone' is a label from medieval theory, not a real description of a Central Asian desert.

Continue in this sourceFriar John of Marignolli's mission to the Great Khan1339 to 1353 · 13 passages

Obo: stone cairns for the spirits of the land

Editorial contextBichurin explains the obo cairns he saw on hilltops: small round mounds of stones heaped on every notable height by a main road. Once a year Mongols gather there to honour the guardian spirits of the district with wrestling, horse racing and archery. Every rider passing an obo dismounts, kneels on the south side, bows three times and leaves something: a khadag scarf, an arrow, a scrap of cloth, horsehair or a pebble.

These are sacred places, where the Mongols gather once a year to worship the guardian spirits of the country. Here their festivals take place, accompanied by wrestling, horse racing and archery. At other times every Mongol riding past an obo gets off his horse, kneels on one knee before it on the south side and, raising his folded palms to his forehead, bows three times.

Working translation

Original wording

Это суть священныя мѣста, при которыхъ Монголы собираются однажды въ годъ для поклоненія духамъ покровителямъ страны. Здѣсь-то происходятъ ихъ празднества, сопровождаемыя борьбою, конскимъ ристаніемъ и стрѣляніемъ изъ луковъ. Въ прочее время каждый Монголъ, проѣзжающій мимо Обо, сходитъ съ лошади, становится предъ онымъ съ южной стороны на одно колѣно, и, поднося сложенныя ладони ко лбу, дѣлаетъ троекратное поклоненіе.

Iakinf (N. Ya. Bichurin), 1828

About Mongols

Keep in mind

Bichurin's definition of an obo (a small round mound of heaped stones on heights by a main road) is on the preceding page, n95.

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Continue in this sourceFather Iakinf Bichurin's Notes on Mongolia1808 to 1821 · 6 passages
The nameGobi Desert and Mongolia9th to 17th centuries (sources), written 1823

Ta-ta: the name in Chinese records

Editorial contextKlaproth says the Chinese first met the Tatars at the start of the ninth century and called them Ta-ta, later Ta-t'a-öl, a garbled form of 'Tatar' because Chinese has no R. He quotes the Chinese encyclopedia San-tsai t'u-hui of 1604, which places the Ta-ta in the Gobi as descendants of the 'barbarian Yuan' (the Mongols) and counts the Wa-la (Oirats) among them, and concludes that the Tatars were the present Mongols and Oirats (the Kalmyks of Central Asia).

The Chinese, who came to know the Tatars at the beginning of the ninth century, then called them Ta-ta, and in later times Ta-t'a-öl, which is the corrupted pronunciation of the word Tatar, since the Chinese have no R … One sees clearly from this passage that the [Tatars] were the present Mongols and Oelöts (that is, the Kalmyks of Central Asia).

Working translation

Original wording

Die Chinesen, welche die Tatar zu Anfange des neunten Jahrhunderts kennen lernten, nannten sie damals … Ta-ta, und in späteren Zeiten … Ta-t'a-öl, welches die verdorbene Aussprache des Wortes Tatar ist, indem die Chinesen kein R haben … Man sieht aus dieser Stelle deutlich, dass die … jetzigen Mongolen und Ölöten (d. i. Mittelasiatische Kalmücken) waren.

Julius von Klaproth

About The Ta-ta (Tatars) of Chinese sources, whom Klaproth identifies with the Mongols and Oirats

Keep in mind

The Chinese characters are lost in the OCR; Klaproth's translations of Chinese texts were his own.

Continue in this sourceKlaproth's map of the languages of Asia1700 to 1808 · 4 passages

On the old maps

Maps that name Gobi.

7 sources and maps name this place

  1. 1555exact year
    Guang yu tu
    MLuo HongxiancompilationM106
  2. 1619exact year
  3. 1657–1658a range
    Official embassy report
    WFyodor Baikov, Russian envoyfirsthandW171
  4. 1667exact year
    China Illustrated by its Sacred and Secular Monuments
    WAthanasius Kircher, S.J.compilationW234
  5. 1674exact year
    Kunyu quantu
    MFerdinand Verbiest SJcompilationM102
  6. 1727–1736a range
  7. 1826–1828a range
    Notes on Mongolia
    WHyacinthmixedW177