Place · settlement

Suzdal

What the sources say here: 8 passages

CitiesVolodymyr (Vladimir-Volynskii)1259 to 1260 (6768 to 6769)

Burundai: 'tear down all your town walls'

Editorial contextThe Tatar general Burundai arrived in Volhynia during a princely wedding and told the princes: if you are at peace with me, raze your towns. Lev dismantled Danilov and Stozhek and then Lviv; Vasilko razed Kremenets and Lutsk. Vladimir-in-Volhynia was too big to pull down quickly, so Vasilko had it burned overnight, and next day Burundai came to see it burned 'with his own eyes' and dined with the prince.

'If you are at peace with me, then tear down all your towns.' Lev tore down Danilov and Stozhek, and from there he sent and tore down Lviv, and Vasilko sent and tore down Kremenets and Lutsk.

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«оже есте мои мирници, розмечѣте же городы своѣ всѣ.» Левъ розмета Даниловъ, и Стожекъ, оттолѣ же пославъ Лвовъ розмета, а Василко пославъ Кремянець розмета и Луческъ.

Hypatian Chronicle, PSRL vol. 2 (1843), quoting Burundai

About Burundai, Tatar general; Princes Vasilko and Lev

Keep in mind

'Razing' here means pulling down fortifications (walls and ramparts), not whole towns.

Continue in this sourceThe Hypatian Chronicle: Kiev, Galicia and the Horde852 to 1292 · 13 passages
Daily lifeVladimir-SuzdalWinter 1257 to 1258 (6765)

The census: tens, hundreds, thousands and ten-thousands

Editorial contextThe Horde sent census takers who counted the Suzdal, Riazan and Murom lands and set up officers over tens, hundreds, thousands and ten-thousands, the Mongol decimal system, before returning to the Horde. Clergy were not counted, in line with the Mongol practice of exempting religious men from tax.

That winter the census takers came, and counted all the Suzdal land, and the Riazan and the Murom, and appointed chiefs of ten, of a hundred, of a thousand and of ten thousand, and went off to the Horde; only they did not count abbots, monks, priests, choir clergy, whoever looks to the holy Mother of God and to the bishop.

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Тое же зимы пріѣхаша численици, исчетоша всю землю Суждальскую, и Рязаньскую, и Мюромьскую, и ставиша десятники и сотники и тысящники и темники, и идоша въ ворду, толико не чтоша игуменовъ, черньцовъ, поповъ, крилошанъ, кто зрить на святую Богородицю и на владыку.

Laurentian Chronicle, PSRL vol. 1 (1846)

About Mongol census officials ('chislenitsy') of the Golden Horde

Continue in this sourceThe Laurentian Chronicle: the Mongol storm over Suzdal Rusc. 852 to 1305 · 14 passages

Fourteen towns in one February

Editorial contextAfter Vladimir the army split up: some went to Rostov, some to Iaroslavl, some along the Volga to Gorodets and Galich, others to Pereiaslavl and as far as Torzhok. The chronicler sums up: hardly a village was left untouched, and fourteen towns fell in the single month of February, not counting 'slobodas' (settlements) and 'pogosts' (parish centres).

and from there they captured all that country and many towns, as far as Torzhok, and there is no place, nor village, and few hamlets, where they did not make war in the Suzdal land; and they took 14 towns, besides slobodas and pogosts, in the one month of February

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и оттолѣ всю ту страну и грады многы все то плѣниша, доже и до Торжку, и нѣсть мѣста, ни вси, ни селъ тацѣхъ рѣдко, идѣже не воеваша на Суждальской земли; и взяша городовъ 14, опрочь свободъ и погостовъ, во одинъ мѣсяць февраль

Laurentian Chronicle, PSRL vol. 1 (1846)

About Tatars (Mongols under Batu)

Continue in this sourceThe Laurentian Chronicle: the Mongol storm over Suzdal Rusc. 852 to 1305 · 14 passages

Friar Julian: the Tartars' first land was 'Gothia'

Editorial contextFriar Julian, a Hungarian Dominican who had travelled to the edge of Rus' looking for the pagan 'Greater Hungarians', tells the papal legate what he learned 'from many': that the Tartars once lived where the Cumans now live, are 'in truth' called Ishmaelites but wish to be called Tartars, and came out of a land called 'Gothia'. He then tells a tangled origin story of a duke named Gurgutha whose vengeance war launched their conquests.

For it is reported by many that the Tartars, who formerly lived in the land the Cumans now inhabit, are in truth called Ishmaelites, but now wish to be called Tartars. The land from which they first came out is called Gothia

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Relatum est enim a pluribus, quod Tartari, qui prius inhabitabant terram quam Cumani nunc inhabitant, dicuntur in veritate illi Ysmahelite, volunt nunc Tartari appellari. Terra autem de qua prius sunt egressi Gothia vocatur

Friar Julian of Hungary, O.P., report to the bishop of Perugia (c. 1238), in the text printed by Hormayr (1842)

About Tartars (Mongols)

Keep in mind

Hearsay gathered on the Russian frontier; the 'Ishmaelite' label is biblical classification, and the Gurgutha story has no basis in Mongol history. The OCR is badly garbled and the wording is reconstructed from it.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceLetters of 1241 on the Mongol invasion, printed in the Golden Chronicle of Hohenschwangau1241 · 11 passages
Show 4 more passages
BuildingsVladimir7 February 1238

The stone cathedral that became a furnace

Editorial contextWhen the new town fell, the bishop, the grand prince's wife, daughters-in-law, grandchildren, boyars and townspeople shut themselves in the stone Cathedral of the Mother of God, built by the Suzdal princes. The Tatars set it on fire. Then they forced the doors, killed the survivors and stripped the wonder-working icon of its gold, silver and gems. The passage shows a Rus-built stone church and who ruined it.

The Tatars forced open the church doors, and saw some who had perished by fire, and others they put to death with weapons; they plundered the holy Mother of God [cathedral], and stripped the wonderful icon adorned with gold and silver and precious stones

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Татарове же силою отвориша двери церковныя, и видѣша овы огнемъ скончавшася, овы же оружьемъ до конца смерти предаша; святую Богородицю разграбиша, чюдную икону одраша, украшену златомъ и серебромъ и каменьемъ драгымъ

Laurentian Chronicle, PSRL vol. 1 (1846)

About Tatars (Mongols); Bishop Mitrofan and the princely family of Vladimir

Continue in this sourceThe Laurentian Chronicle: the Mongol storm over Suzdal Rusc. 852 to 1305 · 14 passages
CitiesVladimirFebruary 1238

The fall of Vladimir: palisade, siege engines, a burning church

Editorial contextThe chronicle describes the Tatar method at Vladimir. They surrounded the city with a palisade (tyn), set up siege engines (poroki), took the city and set it on fire. The prince's family and the bishop, who had taken monastic vows as the end approached, shut themselves in the gallery of the cathedral. The Tatars broke down the doors, piled up timber and burned the church, suffocating everyone inside.

And the lawless Ishmaelites drew near the city, and surrounded the city in force, and fenced it all round with a palisade … having set up siege engines they took the city and set it on fire … they ran into the church of the Holy Mother of God and shut themselves in the gallery; and the pagans, breaking down the doors, set fire to the church, having piled up timber, and suffocated them all.

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Безаконьнии же Измаильти приближишася къ граду, и оступиша градъ силою, и отыниша тыномъ всь … поставивше порокы взяша градъ и запалиша й огнемь … вбѣгоша въ святую Богородицю и затворишася въ полатѣ; погании же отбивше двьри зажгоша церковь, наволочивше лѣса, и издушиша вся.

Novgorod First Chronicle (PSRL vol. 3, 1841)

About Tatars (Batu's army)

Keep in mind

'Ishmaelites' is a biblical label, not an ethnic name.

Continue in this sourceThe Novgorod First Chronicle: the Tatars arrive1016 to 1447 · 12 passages
CitiesVladimirFebruary 1238

Vladimir besieged: scaffolds, catapults and a palisade

Editorial contextAfter parading the captured prince Vladimir Iurevich before the Golden Gate so his brothers on the walls could see him, the Tatars camped around the city. On the Saturday before Lent they built scaffolds and set up 'poroki' (stone-throwing engines), and in one night surrounded the whole city with a timber palisade. The next morning they attacked. It is a precise picture of Mongol siege method.

On Meatfare Saturday they began to prepare scaffolds and set up siege engines until evening, and in the night they fenced the whole city of Vladimir round with a palisade; on Meatfare Sunday after matins they advanced on the city, on the 7th of February, the feast of the holy martyr Theodore Stratelates.

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Въ суботу мясопустную почаша наряжати лѣсы и порокы ставиша до вечера, а на ночь огородиша тыномъ около всего города Володимеря; въ недѣлю мясопустную по заутрени приступиша къ городу, мѣсяца февраля въ 7, на память святаго мученика Ѳеодора Стратилата.

Laurentian Chronicle, PSRL vol. 1 (1846)

About Tatars (Mongols under Batu)

Keep in mind

The editors note that the date and saint's day do not quite match (the feast is 8 February).

Continue in this sourceThe Laurentian Chronicle: the Mongol storm over Suzdal Rusc. 852 to 1305 · 14 passages

Suzdal, great Christian city, taken by trickery

Editorial contextThomas sketches the Mongol advance before Hungary: they had been held back by the Russians, circled the northern lands for twenty years, then returned with Cumans and other subject peoples. Their first great prize was 'a very great city of the Christians called Suzdal', which they besieged and took more by guile than force, killing its king George and many of his people. (Grand Prince Yuri of Vladimir-Suzdal died in 1238.)

And first they surrounded and besieged a very great city of the Christians named Suzdal, and having besieged it for a long time they took it, not so much by force as by fraud, and destroyed it, and put to death its king, named George, with a great multitude of his people.

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Et primo quidem Civ. maximam Christianorum nomine Susdaliam circumdantes obsederunt, & obsessam, diu, non tam vi, quam fraude ceperunt, & destruxerunt, Regemque ipsius nomine Georgium cum magna multitudine sui populi neci dederunt.

Thomas, archdeacon of Split, Historia Salonitana, in the first edition by Ivan Lučić (Lucius), Amsterdam 1666

About Mongols

Keep in mind

Thomas's chronology is loose; the capture of Vladimir and Suzdal and Yuri's death were in 1238.

Continue in this sourceThomas of Split on the Tartars (History of Salona and Split, 1241 to 1242)1241 to 1242 · 14 passages

2 sources and maps name this place

  1. 1305exact year
    Laurentian Chronicle
    WAnonymous Rus chroniclerscompilationW162
  2. c. 1330–1352approximate
    Novgorod First Chronicle, Older and Younger Redactions
    WAnonymous Novgorod chroniclersofficial or contemporary recordW164