Place · region

Hungary

Buda

What the sources say here: 19 passages

Strange talesCarpathian Mountains1285 to 1286 (entered under 6790)

Telebuga lost in the mountains: a hundred thousand dead

Editorial contextReturning from a raid on Hungary, Nogai went by Brasov, while Telebuga tried to cross the mountains. A three-day crossing became fifty days of wandering. Famine set in, the soldiers began to eat people and then to die, and 'eyewitnesses said' a hundred thousand perished. Telebuga came out on foot with his wife and a single mare. The chronicler presents it as God's punishment.

Telebuga went across the Mountain; what should have been crossed in three days, he wandered for 50 days lost in the mountains, led by the wrath of God. And there was a great famine among them; and they began to eat people, and then began themselves to die, and a countless multitude of them died; eyewitnesses said this: the dead were a hundred thousand.

Working translation

Original wording

Телебуга поиде поперекъ Гору; што бяшеть переити треими деньми, и ходи по 50 дній блудя въ горахъ, водимъ гнѣвомъ Божіимъ. И бысть въ нихъ голодъ великъ; и начаша люде ѣсти, потомъ же начаша и сами измирати, и умре ихъ бесчисленое множьство; самовидци же тако рекоша: умершихъ бысть сто тысячь.

Hypatian Chronicle, PSRL vol. 2 (1843)

About Golden Horde army of Nogai and Telebuga

Keep in mind

The figure of 100,000 is hearsay attributed to eyewitnesses; the cannibalism report is part of the same account.

Continue in this sourceThe Hypatian Chronicle: Kiev, Galicia and the Horde852 to 1292 · 13 passages

Tartar bailiffs, markets and justice under occupation

Editorial contextAfter the massacres the Tartars lured people back from the woods and set up a working occupation. Each village chose a Tartar 'king'; the invaders appointed about a hundred 'canesii' (Roger glosses them as bailiffs) who kept justice and collected horses, animals, arms and gifts. Roger's own master was one of them and ruled almost a thousand villages. 'We had peace and markets,' he writes. A few lines later the same officials summon villagers with gifts and massacre them.

and each village chose for itself a king from among the Tartars, whomever it wished. … They appointed Canesii, that is bailiffs, to do justice and to procure for them horses, animals, weapons, gifts and useful clothing. My master was one of these lords, and ruled almost a thousand villages. And there were about a hundred Canesii. We had peace and markets, and justice was kept for each person.

Working translation

Original wording

et quaelibet villa elegit sibi regem de Tartaris quem optauit. … Constituerunt Canesios id est Baliuos, qui iustitiam facerent, et eis equos animalia arma exenia et vestimenta utilia procurarent. Et sic procurator meus de istis dominis erat unus, et pene mille villas regebat. Et erant Canesii fere centum. Pacem habebamus et fora, iustaque unicuique iusticia seruabatur.

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Mongol occupiers and their appointed officials

Keep in mind

'Canesii' probably reflects a local title (compare Slavic knez, 'prince, headman'); the peace was brief and ended in treachery, as Roger goes on to tell.

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages
The nameHungary1241 to 1242

"Held not by Tartars but in Tartarus"

Editorial contextIn his opening letter Roger plays on the old pun that made 'Tartars' out of 'Tatars': whoever falls into their hands will feel he is held not by Tartars but in Tartarus, the pit of the underworld. He stresses that he writes from experience, having lived among them 'for a time and half a time', a biblical phrase for a long ordeal. The pun shows how the name itself carried a hellish ring for Latin Christians.

And let everyone know that I do not report these things rashly: whoever comes into the hands of these Tartars, it would have been better for him not to have been born, and he will feel himself held not by Tartars but in Tartarus. I report this as one who went through it. For I was among them for a time and half a time, in which death would have been a comfort, just as life was a punishment.

Working translation

Original wording

Et sciant cuncti haec me temere non referre; quod quisquis ad manus ipsorum deuenerit Tartarorum, si natus non fuisset melius esset ei; et sentiet se non a Tartaris sed in tartaro detineri. Hoc refero ut expertus. Fui enim per tempus et dimidium temporis inter eos; in quo mori solatium exstitisset, sicut supplicium fuit vita.

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Tartars (Mongols of Batu's army)

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages

'They have tents, you have castles and cities': a Mongol threat

Editorial contextKuun quotes a letter from a Mongol commander to King Bela IV of Hungary, brought back by the Dominican Friar Julian. The Mongol calls the Cumans who fled into Hungary 'our slaves' and warns the king: the Cumans live without houses and move about with tents, so they might escape, but a king who lives in houses and has castles and cities cannot. It is a clear contemporary statement of the difference between steppe tents and settled towns, seen from the Mongol side.

For it is easier for the Cumans to escape than for you, because they, going about without houses, with tents, may perhaps escape. But you, living in houses, have castles and cities: how will you escape my hands?

Working translation

Original wording

Facilius enim est Cumanis evadere quam tibi, quia illi sine domibus cum tentoriis ambulantes possunt forsitan evadere. Tu autem in domibus habitans habes castra et civitates, quomodo effugies manus meas?

A Mongol commander's letter to King Bela IV (c.1237), as brought back by Friar Julian; quoted by Geza Kuun (1880)

About Mongols (Tartars) and Cumans

Keep in mind

The letter survives in Friar Julian's Latin report, so its wording is a translation; the original, Julian says, was in 'pagan letters and the Tartar tongue'.

Checked against the page image.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages
Show 15 more passages

Dummies on spare horses to fake an army

Editorial contextBishop Benedict of Várad chased a small Tartar band that had sacked Eger. Knowing they were few but had many horses, the Tartars made dummies and figures, set them on the empty horses like riders and hid them behind a low hill. When they pretended to retreat and the 'army' of dummies came out in battle order, the Hungarians thought they had fallen into an ambush and fled, and were cut down.

They made a great many masks and figures, setting them on the empty horses as if they were soldiers. And they left those horses below a little hill, with a few servants left with them … And when these came out from under the hill with the masks, in battle order as had been agreed, the Hungarians, seeing this and thinking an ambush had been laid for them, turned their backs and quickly took to flight.

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Original wording

Fecerunt autem laruas et monstra quamplurima; ea super equos vacuos tamquam si essent milites ordinando. Et equos illos sub quodam monticulo, paucis cum eis relictis seruientibus dimiserunt … Et dum ipsi cum laruis exierunt sub monte, et ut condictum erat acie ordinata; Hungari hoc videntes, et opinantes eis insidias factas terga dederunt, et fugam velociter inierunt.

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About A Tartar (Mongol) raiding party

Keep in mind

Roger was not at this skirmish; he reports it from those who were.

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages
Strange talesEurope (Hungary and Poland)13th century poem, quoted 1839

A 13th-century poem calls the Tartars cannibals

Editorial contextIn his notes d'Avezac prints lines, copied by Thomas Wright from a Cotton manuscript, of John of Garland's poem On the Triumphs of the Church. It paints the Tartars as Satan's household and the Church's plague who eat human flesh: no lion eats a lion and no wolf tears a wolf, but these men roast human limbs on spits. D'Avezac traces the poet's 'reliable' information to atrocity letters from priests in central Europe.

A people exceedingly savage, of Satan's household, a plague to the Church, at odds with the faith, in love with slaughter. … Hungry, man gnaws man; no lion fills its slack belly with lion's flesh; no wolf tears a wolf with its claw; this people turns limbs spitted on hazel skewers over the fire.

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Gens est sæva nimis, Sathanæque domestica, pestis Ecclesiæ, fidei dissona, cædis amans. … Esuriens hominem corrodit homo; leo nullus Carne leonina viscera laxa replet; Non lupus ungue lupum lacerat; gens ista colurnis In veribus vertit membra veruta foco.

John of Garland (De triumphis Ecclesiae, 13th century), quoted by Thomas Wright in Armand d'Avezac's notes

About Tartars (Mongols invading Europe, 1241)

Keep in mind

War propaganda built on rumour; Garland never met a Mongol. The poem's Latin is quoted from a single manuscript copy and the OCR is rough.

Continue in this sourceCarpini and Rubruck in the original Latinc. 1245 to 1329 · 19 passages
The nameHungary1129 and later

Hungarian hymns called the Cumans 'Tartars'

Editorial contextKuun shows how loosely the name was used in medieval Hungary. Hymns to St Ladislaus sometimes call the Cumans 'Tartars', and the chronicler Thuroczy says the chief of the Cumans whom King Stephen II took in (in 1129) was himself named Tatar. This is more than a century before the Mongol invasion of 1241, so 'Tatar' here is a personal name and a label for steppe Turks, not for the Mongols.

In the old Latin and Hungarian hymns of St Ladislaus the Cumans are sometimes called Tartars … Thuroczy, in his Chronicle, likewise names the supreme chief of the Cumans received into Hungary by King Stephen II 'Tatar': 'King Stephen loved the Cumans at that time; their chief, named Tatar, had fled with a few men to the king from the slaughter by the (Greek) emperor'.

Working translation

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In antiquis hymnis latinis et hungaricis sancti Ladislai Cumani interdum Tartari nuncupantur … Thuroczy in suis Chronicis, Cumanorum a rege Stephano II in Hungariam receptorum summum ducem itidem Tatar nominat: «Rex autem Stephanus, diligebat Cumanos tunc temporis; quorum dux nomine Tatar, qui a cede imperatoris (Graecorum), cum paucis, ad regem fugerat»

Geza Kuun, Latin introduction to his edition of the Codex Cumanicus (Budapest 1880), quoting the Hungarian chronicler Janos Thuroczy (1488)

About Cumans (Qipchaqs) in Hungary

Keep in mind

Kuun is assembling medieval Hungarian testimony; Thuroczy wrote in the 1480s about events of 1129.

Checked against the page image.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages
Daily lifeDanube, HungaryWinter 1241 to 1242

Bait on the ice: how they crossed the frozen Danube

Editorial contextIn a hard winter the Danube froze over, which had not happened for many years, but the Tartars did not dare ride onto the ice. They drove horses and cattle onto the bank and left them unguarded for three days. The Hungarians, thinking the enemy gone, crossed and led the animals over the ice, which showed the Tartars that it would bear horses; they then crossed in one rush (as the next page tells).

And then in winter a great deal of snow and ice came, so that the Danube froze, which had not happened for many years past. … They brought many horses and animals onto the bank of the Danube and left no one to guard them for three days, so that the beasts seemed to be wandering without keepers, and none of the Tartars appeared in those parts.

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Et ecce in hieme niuis et glaciei abundantia superuenit, ita quod Danubius, quod non acciderat a multis retroactis temporibus, gelabatur. … Multos equos et animalia super ripam Danubii adduxerunt, et neminem per tres dies ad eorum custodiam dimiserunt; ita quod bestiae sine custodibus pergere videbantur, nec aliquis eorum in illis partibus apparebat.

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Mongol army

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages

'Barbarian nations that call themselves Tartars', like locusts

Editorial contextKing Bela IV of Hungary, writing to the German king Conrad IV after the disaster at Mohi, describes the invaders as barbarian nations 'which call themselves Tartars', coming out of the East like locusts from the desert. He lists Greater Hungary, Bulgaria, Cumania, Rus', Poland and Moravia as ravaged, with only some castles and strongholds still holding out, and his own kingdom beyond the Danube occupied.

barbarian nations which call themselves Tartars, coming out of the eastern region like locusts from the desert, having laid waste Greater Hungary, Bulgaria, Cumania, Rus' and also Poland and Moravia, except for certain castles and fortifications which still defend themselves to this day

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barbare nationes, que se Tartaros appellant, de plaga orientali velut locuste ex heremo prodeuntes majore Ungaria, Bulgaria, Cumania, Ruscia nec non Polonia et Moravia, castris et munitionibus quibusdam exceptis, que usque hodie se ipsos defendunt, depopulatis

King Bela IV of Hungary, letter to Conrad IV, Vienna, June 1241 (printed by Hormayr, 1842)

About Tartars (Mongols of Batu's army)

Continue in this sourceLetters of 1241 on the Mongol invasion, printed in the Golden Chronicle of Hohenschwangau1241 · 11 passages
Daily lifeHungaryc. 1237 to 1238

The khan's letter: 'You live in houses, how will you escape me?'

Editorial contextJulian carried to King Bela a letter the Tartar ruler had sent, written in 'pagan letters and the Tartar tongue', which a pagan he met in Cumania translated. The khan, calling himself the messenger of the heavenly king, demands Bela's surrender and the return of the Cumans who fled to Hungary, and draws a sharp contrast: the tent-dwelling Cumans might escape him, but a king who lives in houses, castles and cities cannot.

For it is easier for the Cumans to escape than for you, since they, going about without houses, with tents, may perhaps escape. But you, living in houses, have castles and cities: how will you flee my hands?

Working translation

Original wording

Facilius enim est Cumanis evadere quam tibi, quia illi sine domibus cum tentoriis ambulantes possunt forsitan evadere. Tu autem in domibus habitans habes castra et civitates, quomodo effugies manus meas?

The Tartar khan's letter to King Bela IV, as translated and reported by Friar Julian (printed by Hormayr, 1842)

About The Tartar khan ('Chayn', probably Batu) and King Bela IV

Keep in mind

Known only through Julian's Latin rendering of an oral translation.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceLetters of 1241 on the Mongol invasion, printed in the Golden Chronicle of Hohenschwangau1241 · 11 passages

Forty thousand axemen cut the road

Editorial contextKing Béla had blocked the mountain passes into Hungary with barricades of felled trees. Thomas says the Tartars had forty thousand men with axes marching ahead of the army, cutting down woods, laying roads and clearing obstacles, so that the great barricades of fir and oak were crossed as if they were made of straw, then broken up and burned.

they had forty thousand axe-bearers who went before the army, cutting down forests, laying roads and removing every obstacle from the approaches. Therefore they crossed the barricades that the king had had prepared as easily as if they had been built not of a pile of huge firs and oaks but of light straw

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habebant autem quadraginta millia securigeros, qui praeibant exercitum, sylvas caedentes, vias sternentes, & omnia offendicula ab ingressibus removentes. Quamobrem indagines, quas Rex parari fecerat, tam facile transcenderunt ac si non ex ingentium abietum, & quercuum fuissent extructae congerie, sed ex levibus essent stipulis praeparatae

Thomas, archdeacon of Split, Historia Salonitana, in the first edition by Ivan Lučić (Lucius), Amsterdam 1666

About Mongol army

Keep in mind

The number is Thomas's figure from report, not a count.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceThomas of Split on the Tartars (History of Salona and Split, 1241 to 1242)1241 to 1242 · 14 passages

Turning over corpses for buried flour

Editorial contextAfter the Tartars stormed the island refuge where he had sheltered, Roger lived as a fugitive in the woods. Hunger drove him to creep back onto the island at night and turn over the bodies of the dead in search of buried flour and meat. He hid in caves, dug holes or crept into hollow trees, while (he says on the next page) the Tartars combed the thickets like dogs hunting hares and boars.

So, with hunger and thirst pressing me hard, I was forced at night to go onto the island and turn over the bodies of the dead, to find buried flour and meat to eat, or anything else edible … I had to find caves, or dig pits, or look for hollow trees in which I could hide

Working translation

Original wording

Ita quod necessitate famis et sitis me acrius perurgente de nocte compellebar intrare insulam, et corpora euertere mortuorum, ut sepultam farinam et carnes ad esum mihi, vel aliud comestibile inuenirem … Oportebat me inuenire cauernas, vel foveas facere, vel arbores quaerere perforatas in quas me possem recipere

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Survivors hunted by the Mongols

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages
Daily lifeHungary1241 to 1242

Tartar women fought like men

Editorial contextAmong the cruelties of the occupation, Thomas reports that the Tartars' women armed themselves like men and rode boldly into battle. He adds that they treated captive women even more savagely than the men did, killing good-looking ones out of jealousy and disfiguring others to make them servants. Mongol women travelling and sometimes fighting with the army are also mentioned by Matthew Paris's informants.

Moreover the women of the Tartars, girded with arms in the manner of men, charged boldly into battle like men; they raged more cruelly against captive women, for if they saw any with a more beautiful face, of whom they might in any way fear jealousy, they at once drew a sword and killed them

Working translation

Original wording

Praeterea mulieres Tartarorum virili more armis accinctae in pugnam audacter ferebantur, ut viri, hae in mulieres captivas atrocius saeviebant, si quas enim venustiori vultu cernebant, ex quibus zelotypiae motum possent aliquatenus formidare, statim extracto gladio perimebant

Thomas, archdeacon of Split, Historia Salonitana, in the first edition by Ivan Lučić (Lucius), Amsterdam 1666

About Mongol women with the army

Keep in mind

An atrocity report Thomas did not witness.

The scan is too rough to double-check this quote by machine. Compare it with the page.

Continue in this sourceThomas of Split on the Tartars (History of Salona and Split, 1241 to 1242)1241 to 1242 · 14 passages

Batu, 'king of kings', and the princes who invaded

Editorial contextRoger lists the Tartar leaders who entered Hungary. Batu is the 'king of kings'; under him a commander Roger calls Bochetor held most power, and Kadan was the bravest. Several more names follow in garbled Latin forms, and Roger gives the army as 500,000 men. It shows how a Latin writer who had met the invaders understood their chain of command.

The king of kings and lord of the Tartars who entered Hungary was called by name Bathus [Batu]. Under him the commander more powerful in the army was called Bochetor. Cadan [Kadan] was said to be the most valiant. Coacton, Feycan, Peta, Hermeus, Cheb and Ocadar were counted as the greater kings among the Tartars; though there were among them very many other kings, princes and mighty men, who invaded the kingdom of Hungary with five hundred thousand armed men.

Working translation

Original wording

Rex regum et dominus Tartarorum qui Hungariam intrauerunt Bathus suo nomine vocabatur. Rector erat sub ipso in militia potentior Bochetor appellatus. Cadan in probitate melior dicebatur. Coacton Feycan Peta Hermeus Cheb Ocadar maiores reges inter Tartaros censebantur; quamquam essent inter eos alii reges quamplurimi, principes et potentes, qui cum quinquies centenis millibus armatorum regnum Hungariae inuaserunt.

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Mongol princes (Batu, Kadan and others)

Keep in mind

The figure of 500,000 is a wild overestimate. Only Batu and Kadan are securely identified; the other names are Latin garblings of Mongol princes and generals.

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages
The nameHungary14th century (reign of Louis I, 1342 to 1382)

Islam among the Cumans was called 'the Tartar rite'

Editorial contextKuun notes that Islam had spread among the Cumans and that later Latin church writers called their religion 'the Tartar rite'. He quotes John, deacon of Kukullo, saying that King Louis I of Hungary had the Cuman people, 'wrapped in the Tartar rite', converted to Catholicism. So in church Latin 'Tartar' could simply mean 'Muslim steppe people'.

The Muhammadan religion … spread also among the Cumans, and later Latin church writers called this religion of the Cumans 'the Tartar rite', for example John, deacon of Kukullo: 'He (namely Louis I, king of Hungary) also had the Cuman people, wrapped in the Tartar rite, converted to the Catholic faith'.

Working translation

Original wording

Religio Muhammedanica … etiam apud Cumanos propagata fuit, eam Cumanorum religionem scriptores ecclesiastici latini posteriores «ritum tartaricum» nominabant, ita e. g. Joannes diaconus Küküllőiensis: «Hic etiam gentem Chomanorum, ritui Tartarico involutam … ad fidem Catholicam converti procuravit (scilicet Ludovicus I. rex Hungariae)»

Geza Kuun, Latin introduction to his edition of the Codex Cumanicus (Budapest 1880), quoting John of Kukullo (14th century)

About Cumans in Hungary

Keep in mind

Kuun's statement that the Cumans were Muslims is his interpretation; many Cumans were pagan.

Checked against the page image; a dash in the printed quotation is replaced by an omission mark.

Continue in this sourceThe Cuman Codex: a phrasebook from the Golden Hordec. 1294 to 1340 · 13 passages

Arrows like locusts at the river Sajó

Editorial contextAt the battle by the river Sajó (Mohi), the Tartars crossed at night by a ford, surrounded the royal camp at dawn and shot into it. Roger says the arrows were so thick they almost shaded the fighters and flew through the air like swarms of locusts, so that the king could not even draw up his lines. He was not in the battle himself and writes from survivors' reports.

For so dense was the shooting of arrows that it almost made shade for the fighters; and the arrows flew through the air as locusts and grasshoppers go in swarms. And so, unable to bear the strikes of the arrows, they fell back inside the ring of the army. The king could not draw up his battle lines

Working translation

Original wording

Tanta enim erat crebrosa emissio sagittarum, quod fere umbram pugnantibus faciebant; et sagittae sicut locustae et bruchus congregatim vadunt, per aera volabant. Et sic sagittarum ictus minime sufferre valentes, infra circulum exercitus retro ibant. Rex vero acies non poterat ordinare

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Mongol army under Batu

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages

They spared the houses to winter in them

Editorial contextRoger watched Tartar and Cuman raiders return from a night of slaughter in the villages, loaded with spoil. Yet they burned neither grain, straw nor houses. He guessed, and later confirmed, that they meant to winter there and needed shelter and food for their horses. It is a telling detail: these herders used the settled country's buildings rather than destroying them.

Yet they burned neither the crops, nor the straw, nor any houses, but brought all these in to keep themselves alive. From this I firmly concluded that they meant to winter in those parts, or leave their families there, so that in winter they would find shelter and provisions for their horses. All of which I afterwards learned to be true.

Working translation

Original wording

Verumtamen nec fruges nec stramina nec domos aliquas combusserunt, sed in praeseruationem vitae omnia haec induxerunt. Pro eo conieci firmiter ipsos velle in illis partibus hiemare, vel familias suas dimittere, ut in hieme pro equis domos et victualia inuenirent. Quod totum postmodum didici esse verum.

Master Roger (Rogerius), Carmen miserabile, in the 1885 Budapest edition (Chronica minora)

About Tartars and Cumans of Batu's army

Continue in this sourceMaster Roger's lament for Hungary, destroyed by the Tartars (1241 to 1242)1241 to 1242 · 12 passages

Bela warns that the Tartars are building forts in Hungary

Editorial contextIn the same letter Bela urges the German princes to march with crossbowmen and supplies, warning that a Tartar hold on Hungary would be a heavy threat to the Empire 'because they are raising many fortifications there'. He also says he knows their strength from personal experience of battle, and that their wealth from forty conquered kingdoms could enrich twenty kingdoms if they were destroyed.

since their being received there, that is of the Tartars, would be most burdensome to the Empire, because they are raising very many fortifications there

Working translation

Original wording

cum eorum ibidem receptio, Tartarorum videlicet, esset imperio plurimum honerosa, eo quod munitiones ibidem plurimas erigant

King Bela IV of Hungary, letter to Conrad IV, Vienna, June 1241 (printed by Hormayr, 1842)

About Tartars (Mongols of Batu's army)

Keep in mind

A king pleading for help; 'many fortifications' may be an alarm rather than a survey. The Mongols withdrew from Hungary in 1242.

Continue in this sourceLetters of 1241 on the Mongol invasion, printed in the Golden Chronicle of Hohenschwangau1241 · 11 passages

Hungary after the Tartars: church towers the only signposts

Editorial contextHormayr's own nineteenth-century retelling of what King Bela found on his return: church towers the only guides, grass growing in the streets, whole days' journeys without a living soul, thousands of unburied corpses, wolves snatching children, and human flesh sold openly. It is vivid but it is Hormayr's rhetoric, built on chronicles like Master Roger's, not an eyewitness text.

church towers were the only signposts, grass and brush on roads and lanes, whole days' journeys without a human soul, but many thousands of unburied, half-rotted, horribly mutilated corpses

Working translation

Original wording

waren Kirchthürme die einzigen Wegweiser, Gras und Gesträuch auf Strassen und Gassen, ganze Tagereisen weit keine menschliche Seele, aber viele tausende, unbegrabene, halb verwesete, grässlich verstümmelte Leichen

Joseph von Hormayr, editor's narrative (1842)

About Tartars (Mongols of Batu's army)

Keep in mind

Editorial narrative written six centuries later; the famine cannibalism detail comes from medieval chronicles and is repeated without a source.

Continue in this sourceLetters of 1241 on the Mongol invasion, printed in the Golden Chronicle of Hohenschwangau1241 · 11 passages

6 sources and maps name this place

  1. c. 1240–1259approximate
    Chronica majora
    WMatthew PariscompilationW225
  2. 1241exact year
    The Golden Chronicle of Hohenschwangau, appendix on the Mongols
    WJoseph von Hormayrinformant testimonyW230
  3. c. 1243–1244approximate
    Sorrowful Lament on the Destruction of the Kingdom of Hungary by the Tartars
    WMaster Roger of Torre Maggiore, archdeacon of VáradfirsthandW226
  4. c. 1245–1268approximate
  5. 1247exact year
    History of the Tartars
    WBrother C. de Bridiainformant testimonyW224
  6. 1266–1299within a century
    Hypatian Chronicle
    WAnonymous Kievan and Galician-Volhynian chroniclerscompilationW163