Written source · English

A Jin envoy's report from Chinggis Khan's western campaign

A short account of the Jin dynasty envoy Wu-ku-sun Chung-tuan's mission to Chinggis Khan in the Muslim west, 1220 to 1221, written down from his own telling.

Full title Pei Shi Ki (Account of an Embassy to the North)

Wu-ku-sun Chung-tuan; Liu Qi, recorder

Read the 3 passagesOpen the original book

In 1220 the Jin (Kin) emperor, who was losing north China to the Mongols, sent the official Wu-ku-sun (Wugusun) Chung-tuan to beg Chinggis Khan for peace. The envoy travelled west along the Tangut frontier to the Khan's camp in the Muslim lands, probably in the Hindu Kush, and was home by early 1222. A writer who knew him took down his report, which survives as a chapter of Liu Qi's Kui tsien chi (Guiqian zhi). Emil Bretschneider translated it in Mediaeval Researches from Eastern Asiatic Sources, vol. 1 (London, 1888; the corpus copy is a later Kegan Paul reissue), adding the Yuan shi's record of the audience. Most of the detail concerns Muslim countries; the Mongols and the steppe peoples appear only in passing.

How they knew
Part eyewitness
Who “Tartar” means here
The word Tartar does not appear. The Mongol court is 'the northern court' and Chinggis simply 'the emperor'; the steppe peoples on the way (Merkits, Naimans, Kirghiz, Uighurs, Karluks and others) are 'barbarian tribes', and Hui-ho means Muslims in general.
Why read it
A rare view of the Mongol conquest from the losing side: an envoy of the dynasty Chinggis was destroying crosses the new empire to beg for peace, and the official Yuan history records what the Khan told him.
Watch out
Very short and vague. Bretschneider calls it 'of little importance', warns that its distances are wildly exaggerated and notes that one passage is borrowed from the old Han history. He dates Liu Qi's book 1295, but Liu Qi is usually given as living 1203 to 1250, so that date is probably a slip.

What it says: 3 passages

Chinggis Khan's terms to the Jin envoy

Editorial contextThe envoy's own report says nothing about his audience, so Bretschneider adds the entry from the Yuan shi, the official history of the Mongol dynasty. Chinggis reminds him that he had offered peace if the Jin ruler gave up everything north of the Yellow River and took the lesser title of wang (king), but his general Muqali had since conquered those lands anyway. On the next page the Khan adds that the Jin must also hand over the cities of Kuan si that still held out, and only then may their ruler keep the south as a king.

The emperor said to him: "I formerly asked of your sovereign to cede the land north of the Yellow River, and to reign over the country south of it with the title of wang (king). On these conditions I would have suspended the war. But now Mu-hua-li … has already conquered all these countries, and you are compelled to sue for peace."

Yuan shi (official history of the Mongol Yuan dynasty), annals for 1221, translated by E. Bretschneider as an addition to the Pei shi ki

About Chinggis Khan and the Jin envoy

Keep in mind

Not part of the envoy's report. Bretschneider notes that the Yuan shi dates the events of the western campaign a year too early.

A hundred cities, none with a Chinese name

Editorial contextHeading west past the Tangut frontier, the envoy says he passed more than a hundred cities with no Chinese names and was told of many tribes living there. The list runs on over the page (Mo-li-hi, Mo-k'o-ti, Ho-li-ki-sz, Nai-man, Hang-li, Gui-gu, T'u-ma, Ho-lu), ending 'all are barbarian tribes'. Bretschneider identifies them as the Merkits, perhaps the Mekrins, the Kirghiz, Naimans, Kankali, Uighurs, Tumats and Karluks, peoples Chinggis had just brought under his rule. None of them is called Mongol or Tatar.

I passed through more than a hundred cities: not one of them had a Chinese name. Inquiring about the country, I was told that many tribes were living there, namely, the Mo-li-hi

Wu-ku-sun Chung-tuan (Wugusun Zhongduan), as written down by the recorder of the Pei shi ki (translated by E. Bretschneider, 1888)

About Steppe tribes: Merkits, Kirghiz, Naimans, Kankali, Uighurs, Tumats, Karluks

Keep in mind

Bretschneider warns that the envoy's route and distances are too vague and exaggerated to trace, and that his line about rivers flowing east and west is copied from the Han history.

The nameCentral Asia (Chu valley and Transoxiana)1120s to about 1211, as told in 1221

The Karakhitai: steppe exiles who swapped carts for camels

Editorial contextThe envoy tells how Ta-shi (Yelu Dashi), a Khitan of the fallen Liao house, fled north-west with the frontier tribes, moving from pasture to pasture for years. Blocked by rocks and snow, they abandoned their carts, loaded their goods on camels, conquered the Muslim lands and founded an empire. After a regent princess was executed for killing her husband and a weak ruler took over, the realm decayed, and the few Khitan left had adopted Muslim customs and dress. It is a compact picture of a nomad people turning into a settled empire and then dissolving into its subjects.

They were obliged to leave their carts behind, and to carry their baggage on camels. Thus they arrived in the country of the Hui-ho (Mohammedans), took possession of the land and founded an empire. … the empire fell into decay, and was finally destroyed by the Hui-ho. At the present day there are few of these people left, and they have adopted the customs and the dress of the Hui-ho.

Wu-ku-sun Chung-tuan (Wugusun Zhongduan), as written down by the recorder of the Pei shi ki (translated by E. Bretschneider, 1888)

About Karakhitai (Western Liao), Khitan exiles

Keep in mind

Told from the Jin side; Bretschneider points to the fuller Liao history account in his Part II. The Changchun diary (W113, p.73) blames the fall on the Naiman prince Guchluk and the Sultan of Khwarazm rather than simply 'the Hui-ho'.

The fine print

How we know

firsthand The author saw the places or people described.

Envoy account recorded by another writer

Research notes
  • Distinguish envoy, recorder and later translator.

Why it matters

A Chinese diplomatic perspective on Mongol lands and people.

Places named

Mongol realm; Central Asian routes

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