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Clavijo's embassy to Timur at Samarkand

A Castilian envoy's day-by-day account of his journey to Timur's court at Samarkand, 1403 to 1406.

Full title Narrative of the Embassy … to the Court of Timour at Samarcand

Ruy González de Clavijo

Read the 13 passagesOpen the original bookRide the route

Ruy González de Clavijo, a knight of Madrid, was one of three envoys sent by King Henry III of Castile to Timur (Tamerlane). They sailed from Seville in May 1403, crossed Armenia, Persia and Khorasan, and spent the autumn of 1404 at Samarkand, attending Timur's feasts in great tent camps and touring his new buildings. Clavijo wrote in the third person about 'the ambassadors', recording what they saw and what they were told. The account was first printed in Seville in 1582. This corpus copy is Clements R. Markham's 1859 English translation for the Hakluyt Society, with a life of Timur and notes.

How they knew
Eyewitness
Who “Tartar” means here
Clavijo calls Timur's own people 'Zagatays', whom he says descend from the 'Zagatay Tartars' who came from Tartary with Genghis Khan's son Chagatai. 'Tartary' and its 'emperor' mean the Golden Horde of Tokhtamysh and Edigu north of the Caucasus, and 'white Tartars' are a nomad people Timur fought between Turkey and Syria.
Why read it
The best eyewitness picture of a Mongol successor state at its height: tent palaces beside a city of brick and glazed tile, built largely by craftsmen Timur carried off from Damascus, Turkey and elsewhere.
Watch out
Clavijo reports court gossip about Timur's origins and far-off lands as fact. He needed interpreters, and Markham's notes and life of Timur are nineteenth-century additions.

What it says: 13 passages

Craftsmen carried off to build Samarkand

Editorial contextClavijo explains how Timur filled Samarkand: he brought captives from every land he conquered, above all skilled workers. Silk weavers, bow-makers, glass and pottery makers came from Damascus; archers, masons and silversmiths from Turkey. So many arrived, some 150,000 of many nations, that many lived under trees and in caves outside the city. The page before says the villages around the city were peopled with captives too.

From Damascus he brought weavers of silk, and men who made bows, glass, and earthenware, so that, of those articles, Samarcand produces the best in the world. From Turkey he brought archers, masons, and silversmiths. He also brought men skilled in making engines of war

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Captives from Damascus, Turkey and elsewhere, under Timur

Keep in mind

Clavijo saw the crowded city; where the craftsmen came from and the figure of 150,000 were told to him.

A tent city with streets, butchers and bath-houses

Editorial contextWhen Timur called his army together for his festivals, some twenty thousand men pitched their tents in their assigned places without confusion. Clavijo describes the result as a moving town: streets of stalls selling cooked sheep, fruit, barley and bread, and even tents for hot baths with boilers. Compare Rubruck's description of Batu's ordu 150 years earlier (W043).

In this horde there are always butchers and cooks who sell cooked sheep, and others who sell fruit and barley, and bakers who sell bread. Every division of the horde is provided with all that the troops require, and they are arranged in streets. There are even baths and bath men in the horde

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Timur's horde

Samarkand: an earth-walled city a little bigger than Seville

Editorial contextClavijo compares Samarkand to his own Seville: an earthen wall, a city a little larger, but with suburbs and gardens stretching for leagues and more people outside the walls than within. Timur's palaces stood among the gardens. Elsewhere he watches Timur drive a vaulted market street through the city in twenty days, pulling down houses in its path.

The city of Samarcand is situated in a plain, and surrounded by an earthen wall. It is a little larger than the city of Seville, but, outside the city, there are a great number of houses, joined together in many parts, so as to form suburbs.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Timur's capital

CitiesArmeniaabout 1395

The first city after the Flood, sacked by the 'Emperor of Tartary'

Editorial contextIn Armenia the envoys reached Calmarin, a strong city in sight of Mount Ararat, which locals said was the first city built after Noah's flood. Its people told them that eight years earlier an 'Emperor of Tartary' had besieged it, broken the terms of surrender, and sacked and burned it. A few days later Clavijo passed Cusacana, 'half destroyed', which he says Toktamish, Emperor of Tartary, had ruined.

This city of Calmarin was the first city that was built in the world, after the flood, and it was built by the lineage of Noah. The people of the city said that, eight years ago, Tetani, Emperor of Tartary, besieged

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Golden Horde army ('Tetani, Emperor of Tartary')

Keep in mind

The Noah origin is local legend; the siege story continues on the next page.

Show 9 more passages

Timur's palace at Kesh: glazed tiles, and a doubt about who began it

Editorial contextAt Kesh (Shahrisabz), Timur's birthplace, the envoys toured palaces said to have been under construction for twenty years: brick arches covered in glazed tiles, a court paved with white stone around a great pool, and a gateway in gold and blue tiles. Clavijo noticed the lion-and-sun device over the door and argued that an earlier lord of Samarkand must have begun it, since Timur's own device was three circles. A rare case of a medieval visitor questioning a building's attribution.

On the top of this doorway there was the figure of a lion and a sun, which are the arms of the lord of Samarcand ; and, though they say that Timour Beg ordered these palaces to be built, I believe that the former lord of Samarcand gave the order

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Timur (Timour Beg) and an earlier lord of Samarkand

Keep in mind

Clavijo's reasoning about the arms is his own inference.

A tent palace on thirty-six poles and five hundred cords

Editorial contextOutside Samarkand Timur held his feasts in a vast camp. Clavijo measured the great pavilion by eye: square, three lances high, a hundred paces across, raised on twelve painted poles each as thick as a man's chest, with cart-wheel winches to lift them, porticoes on twenty-four more poles, and silk hangings inside. It shows that the tent tradition of the steppe survived as palace architecture beside Timur's brick buildings.

there was a great and lofty pavilion, which was like a tent, only square, and three lances high. It was a hundred paces broad, and had four corners, and the ceiling was round, like a vault. It was pitched against twelve poles, each as large round as a man, measured round the chest.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Timur's court (Zagatays)

Tent people who sow melons by the rivers

Editorial contextAmong the Zagatay tents of Khorasan, Clavijo notes that these people have no other homes. In summer they camp by rivers and sow corn, cotton and melons, in winter they move to warm districts, and Timur and his army wander the same way. On the next page he describes their food of sour milk boiled with bits of dough, cooked over dung fires.

The people of these tents have no other dwelling place, and they wander over the plains, during both winter and summer. In summer they go to the banks of the rivers, and sow their corn, cotton, and melons … The lord, with all his host, wanders in the same way over the plains, winter and summer.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Zagatay nomads of Timur's host

Women in helmets: how Timur beat the Emperor of Tartary

Editorial contextClavijo tells how Tokhtamysh, 'emperor of Tartary', raided Tabriz and was chased home by Timur. Finding the ford guarded, Timur marched upstream for three days, then had the camp women put on helmets to look like soldiers while the men doubled back, crossed at night and routed the Tartar camp. The next page tells how Tokhtamysh's servant Edigu then became the new lord of Tartary with a horde of 200,000 horsemen.

on the third night Timour Beg ordered the women to put helmets on their heads, that they might look like men ; and all the men rode on, with two horses a piece, leaving the royal encampment, the women who looked like men, the servants, and the prisoners.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Tokhtamysh and the Tartars of the Golden Horde

Keep in mind

A campaign story told at Timur's court, not witnessed by Clavijo.

The best drinker is called Bahadur

Editorial contextAt Timur's feasts, cup-bearers made guests drain full cups in one pull, and refusing was an insult to the lord. The heaviest drinker earned the title bahadur, 'valiant'. Timur even sent the envoys a jug of wine beforehand so they would arrive in a jovial mood. The food was roast horse, sheep and rice.

They call the man who drinks the most wine Bahadur, which is as much as to say "a valorous man" ; and he who does not drink, is made to do so, although he does not wish it.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Timur's court (Zagatays)

Keep in mind

Markham's footnote on the same page adds a Victorian moral comment of his own.

The Zagatays: Tartars who stayed and gave their name

Editorial contextClavijo explains Timur's people. An 'emperor of Tartary' divided his lands among four sons, and Zagatay (Chagatai) received Samarkand; when the locals killed him, his followers who stayed were called Zagatays. Timur descends from these 'Zagatay Tartars', and many Samarkand people now call themselves Zagatays to share in the famous name. Markham's note corrects the details of the story.

Timour Beg, and the other Zagatays who follow him, are descended from these Zagatay Tartars; and many people of the land of Samarcand have now taken this name of Zagatay, that they may share in the great name which the Zagatays have now attained.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Zagatays (Chagatai Mongols and Turks of Timur's realm)

Keep in mind

Local tradition as told to the envoys; Markham notes that Chagatai was not killed by his subjects.

Strange talesDamghan1404 (towers seen); event a few years earlier

Towers built of the heads of 'white Tartars'

Editorial contextOutside Damghan the envoys saw towers of mud and human heads. They were told these were the heads of 'white Tartars', nomads from between Turkey and Syria whom Timur had deported to Damghan; when they tried to ride home, plundering as they went, his army killed them, and Timur ordered every white Tartar found to be put to death. Locals said lights burned on the towers at night.

These towers, which are made of heads, are built of the heads of a race of people called "white Tartars," natives of a country between Turkey and Syria. … The people of the city say, that they often see lights burning on the top of these towers in the night.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About 'White Tartars', nomads deported by Timur

Keep in mind

The towers were seen; the story, the figure of 60,000 dead and the lights at night were told to the envoys.

A golden tree with jewel fruit inside a tent

Editorial contextAt a feast given by Timur's chief wife, the envoys were shown a tent containing a golden oak as tall as a man, with a trunk as thick as a leg, fruit of rubies, emeralds, turquoises, sapphires and pearls, and enamelled golden birds pecking at it. It echoes the silver tree Rubruck saw at Karakorum (W043), and Rockhill's note to Rubruck mentions Clavijo's tree.

there was a golden tree, made to resemble an oak ; with the trunk as big as a man's leg, from which many branches spread out in all directions, with leaves like those of an oak ; and it was as high as a man … The fruit of this tree consisted of rubies, emeralds, turquoises, sapphires, and wonderfully large pearls

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About Timur's chief wife Cano (Saray Mulk Khanum) and her court

Amazons beyond Samarkand, subject to Timur

Editorial contextClavijo repeats what he heard at Samarkand: fifteen days toward China lived a land of women who met men once a year, kept their daughters and sent their sons to the fathers. He adds that they were Greek Christians, once subjects of the emperor of Cathay, now of Timur, and descended from the Amazons of Troy. A classic legend attached to a real direction on the map.

These women are subject to Timour Beg ; they used to be under the emperor of Cathay, and they are Christians of the Greek Church. They are of the lineage of the Amazons who were at Troy, when it was destroyed by the Greeks.

Ruy González de Clavijo (translated by Clements R. Markham, 1859)

About A women's nation said to live toward China

Keep in mind

Hearsay of a classical legend; no one in the party went there.

The fine print

How we know

firsthand The author saw the places or people described.

Castilian envoy / traveler

Research notes
  • 1859 Clements Markham translation; full scan plus UW excerpt.

Why it matters

Timurid cities, buildings, court and journey.

Places named

Caucasus; Persia; Samarkand

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